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For the mind of this nation has grown dense, And their ears are dull of hearing, Their eyes also have they closed; Lest some day they should perceive with their eyes, And with their ears they should hear, And in their mind they should understand, and should turn--And I should heal them.'

When any one hears the Message of the Kingdom without understanding it, the Evil One comes and snatches away what has been sown in his mind. This is the man meant by the seed which was sown along the path.

By the seed which was sown on rocky places is meant the man who hears the Message, and at once accepts it joyfully;

But by the seed which was sown on the good ground is meant the man who hears the Message and understands it, and really yields a return, sometimes one hundred, sometimes sixty, sometimes thirty fold."

When they had almost reached Jerusalem, having come as far as Bethphage, on the Mount of Olives, Jesus sent on two disciples.

Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You pay tithes on mint, fennel, and caraway seed, and have neglected the weightier matters of the Law--justice, mercy, and good faith. These last you ought to have put into practice, without neglecting the first.

So, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: "Tell us when this will be, and what will be the sign of your Coming, and of the close of the age."

They then sang a hymn, and went out to the Mount of Olives.

Taking with him Peter and the two sons of Zebediah, he began to show signs of sadness and deep distress of mind.

The People meant by the seed that falls along the path are these--where the Message is sown, but, as soon as they have heard it, Satan immediately comes and carries away the Message that has been sown in them.

So, too, those meant by the seed sown on the rocky places are the people who, when they have heard the Message, at once accept it joyfully;

Those meant by the seed sown among the brambles are different; they are the people who hear the Message,

But the people meant by the seed sown on the good ground are those who hear the Message, and welcome it, and yield a return, thirty, sixty, and even a hundred fold."

When they came to Jesus, they found the possessed man sitting there, clothed and in his right mind--the very man who had had the 'Legion' in him--and they were awe-struck.

They had noticed that some of his disciples ate their food with their hands 'defiled,' by which they meant unwashed.

They seized upon these words and discussed with one another what this 'rising from the dead' meant.

When they had almost reached Jerusalem, as far as Bethphage and Bethany, near the Mount of Olives, Jesus sent on two of his disciples.

"I tell you that if any one should say to this hill 'Be lifted up and hurled into the sea!', without ever a doubt in his mind, but in the faith that what he says will be done, he would find that it would be.

When Jesus had sat down on the Mount of Olives, facing the Temple, Peter, James, John and Andrew questioned him privately:

They then sang a hymn, and went out up the Mount of Olives,

He took with him Peter, James, and John; and began to show signs of great dismay and deep distress of mind.

And all who heard it kept it in mind, asking one another-- "What can this child be destined to become?" For the Power of the Lord was with him.

His parents did not understand what he meant.

By the seed which fell along the path are meant those who hear the Message; but then comes the Devil and carries away the Message from their minds, to prevent their believing it and being saved.

By the seed which fell upon the rock are meant those who, as soon as they hear the Message, welcome it joyfully; but they have no root, and believe it only for a time, and, when the time of temptation comes, they draw back.

The people went out to see what had happened, and, when they came to Jesus, they found the man from whom the demons had gone out, sitting, clothed and in his right mind, at Jesus' feet; and they were awe-struck.

But the disciples did not understand the meaning of this; it had been concealed from them so that they did not see it, and they were afraid to question him as to what he meant.

And he called one of the servants and asked what it all meant.

It was when Jesus had almost reached Bethphage and Bethany, near the Mount of Olives, that he sent on two of the disciples.

When he had almost reached the place where the road led down the Mount of Olives, every one of the many disciples began in their joy to praise God loudly for all the miracles that they had seen:

During the days, Jesus continued to teach in the Temple Courts, but he went out and spent the nights on the hill called the 'Mount of Olives.'

Jesus then went out, and made his way as usual to the Mount of Olives, followed by his disciples.

He meant Judas, the son of Simon Iscariot, who was about to betray him, though he was one of the Twelve.

(By this he meant the Spirit, which those who had believed in him were to receive; for the Spirit had not yet come, because Jesus had not yet been exalted.)

But Jesus meant that he was dead; they, however, supposed that he was speaking of natural sleep.

'He has blinded their eyes, and blunted their mind, so that they should not see with their eyes, and perceive with their mind, and turn--And I should heal them.'

The Devil had already put the thought of betraying Jesus into the mind of Judas Iscariot, the son of Simon;

Some thought that, as Judas kept the purse, Jesus meant that he was to buy some things needed for the Festival, or to give something to the poor.

Jesus saw that they were wanting to ask him a question, and said: "Are you trying to find out from one another what I meant by saying 'In a little while you will not see me; and then in a little while you will see me indeed'?

Forty years had passed when there appeared to him, in the Desert of Mount Sinai, an angel in a flame of fire in a bush.

He, too, it was who was present at the assembly in the Desert, with the angel who talked to him on Mount Sinai, and with our ancestors, and who received living truths to impart to you.

For the mind of this nation has grown dense, and their ears are dull of hearing, their eyes also have they closed; lest some day they should see with their eyes, and with their ears they should hear, and in their mind they should understand, and should turn--and I should heal them.'

The very Commandment that should have meant Life I found to result in Death!

The rest grew callous; as Scripture says--'God has given them a deadness of mind--eyes that are not to see and ears that are not to hear--and it is so to this very day.'

'Who has ever comprehended the mind of the Lord? Who has ever become his counselor?

Again, one man considers some days to be more sacred than others, while another considers all days to be alike. Every one ought to be fully convinced in his own mind.

On the other hand, a father, who has definitely made up his mind, and is under no compulsion, but is free to carry out his own wishes, and who has come to the decision, in his own mind, to keep his unmarried daughter at home will be doing right.

I want you to bear in mind, Brothers, that all our ancestors were beneath the cloud, and all passed through the sea;

I praise you, indeed, because you never forget me, and are keeping my injunctions in mind, exactly as I laid them upon you.

If, when praying, I use the gift of 'tongues,' my spirit indeed prays, but my mind is a blank.

But at a meeting of the Church I would rather speak five words with my mind, and so teach others, than ten thousand words when using the gift of 'tongues.'

With this conviction in my mind, I planned to come to see you first, so that your pleasure might be doubled--

I could get no peace of mind because I failed to find Titus, my Brother; so I took leave of the people there, and went on to Macedonia.

What agreement can thee be between a temple of God and idols? And we are a temple of the Living God. That is what God meant when he said--'I will dwell among them, and walk among them; and I will be their God, and they shall be my people.

Now it was to Abraham that the promises were made, 'and to his offspring.' It was not said 'to his offsprings,' as if many persons were meant, but the words were 'to thy offspring,' showing that one person was meant--and that was Christ.

This story may be taken as an allegory. The women stand for two Covenants. One Covenant, given from Mount Sinai, produces a race of slaves and is represented by Hagar

(The word Hagar meaning in Arabia Mount Sinai) and it ranks with the Jerusalem of to-day, for she and her children are in slavery.

And to make clear what is God's way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things;

Keep before your mind Jesus Christ, raised from the dead, a descendant of David, as told in the Good News entrusted to me;

But, on the contrary, these sacrifices recall their sins to mind year after year.

So I will do my best to enable you, at any time after my departure, to call these truths to mind.

In writing thus to you, I have in mind those who are trying to mislead you.

Then, in my vision, I saw the Lamb standing on Mount Zion. With him were a hundred and forty-four thousand men, with his name and the name of his Father written on their foreheads.

(Here there is need for the discerning mind.) The seven heads are seven mountains upon which the woman is seated.

These kings are of one mind in surrendering their power and authority to the Beast.