then she withdrew, and said to her mother, what shall I ask? the head of John the Baptist, said she.

Now the apostles met together in a body before Jesus, and gave him a full account, both of what they had done, and what they had taught.

though the fragments of bread they took up, with what remain'd of the fishes, amounted to twelve baskets full;

for laying aside what is of divine appointment, you stick to their human traditions, about the washing of pots, and cups, and many other the like practices.

but your doctrine is this, if any one shall tell his father or his mother, that what he could bestow for their relief, is corban, that is, to be given to the temple;

there is nothing from without, that entring into a man can defile him: but that which originally proceeds from the man, is what defiles him.

and he said, are you likewise so void of understanding? don't you perceive that what passes from without into a man cannot defile him?

but, said he, that which proceeds from a man, is what defiles him:

all these vices come from within, and are what defile the man.

but Jesus return'd, and looking upon his disciples, he gave Peter this rebuke, be gone, thou adversary, your views are all worldly, regardless of what is divine.

what advantage is it for a man to gain the whole world with the loss of his life?

or what would not a man bestow to preserve himself?

for he knew not what he said, they were all so frightned.

as they were going down the mountain, he order'd them not to tell any body what they had seen, till the son of man was raised from the dead:

then he ask'd the Scribes, what were you debating with them?

Jesus said to him, provided you can believe, there is nothing but what may be effected for those that believe.

At length, he arrived at Capernaum, where being in his own house, he asked his disciples, what were you disputing about by the way?

to which he answered, what direction did Moses give you?

let no man therefore separate what God has designed to be one.

When he was set out upon his journey, there met him one, who kneeling down before him, said, good master, what must I do to inherit eternal life?

but Jesus casting his eye upon them, said, what is impossible to men, is not so to God; for to God all things are possible.

but shall receive at present in this age, what will be a hundred times better to him, than houses, and brethren, and sisters, and mothers, and children, and lands, tho' with persecution: and in the age to come eternal life.

When they were on the road to Jerusalem, Jesus led the way, and they followed behind full of apprehension and fear. then Jesus calling the twelve apostles to him again, acquainted them with what should befal him.

Then James and John, the sons of Zebedee, came to him, and said, we desire you would grant us what we request.

what, said he, would you have me do for you?

but Jesus said to them, you know not what you ask. can you drink the cup, that I must drink, and be baptized with the baptism with which I must be baptized?

who thereupon spoke to him, and said, what would you have me do for you? the blind man replied, Lord, I desire to have my sight.

upon which some people there said to them, what do you mean by untying the colt?

for I assuredly tell you, that whoever shall say to this mountain, be removed, and cast into the sea, having no doubt in his mind, but believing what he says shall be effected, what he pronounces shall actually be accomplished.

and asked him, by what authority do you behave thus? and who gave you that authority?

Jesus replied to them, if you will answer one question, that I shall propose to you, then I will tell you by what authority I act thus.

they therefore gave Jesus this answer, we cannot tell. neither do I, said Jesus, acquaint you by what authority I act thus.

now what will the master of the vineyard do? on his return, said they, he will destroy those vine-dressers, and give his vineyard to others.

to which Jesus reply'd, render to Cesar what belongs to Cesar, and to God what belongs to God. and they were surprized at the answer.

the Scribe replied, what you have said, master, is very true, there is one God, and no other but he.

for all the rest contributed out of their superfluous substance; but she has contributed what she wanted for her bare subsistence.

As Jesus was going out of the temple, one of his disciples said to him, see, master, what stone-work, and buildings are here.

when shall this happen? and what will be the sign that this is going to be accomplished?

now when they shall lead you to deliver you up, be not sollicitous about your defence, don't premeditate upon it; but what shall be suggested to you at the very occasion, that deliver: for it is not you that will plead, but the holy spirit.

what I say to you, I say to all, be vigilant.

but Jesus said, let her alone, why do you disquiet her? it is commendable, what she has done out of respect to me.

she has done what she could: she has perfum'd my body previously to my burial.

the son of man is going indeed, according to what is written of him: but wo to that man, by whom the son of man is betrayed: it would be better for that man, if he had never been born.

there were indeed several, who depos'd what was false against him: besides, what they deposed was insufficient.

then the high priest rising up in the midst of the assembly, ask'd Jesus, saying, have you nothing to plead for your self? what say you to the evidence they give against you?

then the high priest rent his robes, and said to the council, what occasion is there for any more witnesses?

you have heard the blasphemy, what is your opinion? and they all pronounc'd, that he deserved to die.

Pilate spake to him again, and said, will you make no defence for your self? don't you hear what they urge against you?

Pilate still urg'd them again, and said, what then would you have me do with him, that you stile king of the Jews?

Pilate replied, why, what harm has he done? but they cried out more furiously, crucify him.

after they had crucified him, they shared his garments, by casting lots for them: to determine what each of them should take.

But Zacharias said to the angel, by what sign shall I know this? for I am old, and my wife is of a great age.

Mary was surpriz'd at the voice of such an appearance, and wonder'd what the meaning of this salutation should be.

Then said Mary to the angel, what shall this be without any intercourse with man?

"Blessed mother of the most blessed offspring! what an honour is this, that I should be visited by the mother of our Lord!

blessed is she that has believed; for what she has heard from the Lord, shall be accomplished."

and made an impression upon all that heard of them. what a child will this be? said they, for the divine influence does attend him.

when they had seen him, they divulged what the angel had told them concerning this child.

and all that heard of it, were surprized at what the shepherds related.

by the divine direction he came into the temple, just as the parents of Jesus were bringing in the child to perform what the law required in his behalf.

Upon which the people asked him, what then shall we do?

exact, said he, no more than what the law requires.

They all applauded him, and were surprized, that what he said, was delivered with so much grace. but they objected, is not this the son of Joseph?

upon which he said, no doubt you will urge me with this proverb, "physician heal thy self. what we have heard you perform'd in Capernaum, do likewise here in your own country."

what business have you with us, Jesus of Nazareth? are you come to destroy us? I know who you are; the saint of God.

and they were all amazed, and said to one another, what's the meaning of this? with authority and power he commands the impure spirits, and they come out!

and he charg'd him not to tell any man: but go, said he, present your self to the priest, and offer what the law requires for your purification, that it may be an evidence to them.

upon which the Scribes and Pharisees objected among themselves, saying, what a man is this to blaspheme thus? who can forgive sins but God alone?

but Jesus perceiving their reflexions, said to them, what do you mean by such insinuations?

at this they were all seized with astonishment, and gave thanks to God, crying out with great reverence, what a wonderful instance of power have we seen this day!

upon which some of the Pharisees said to them, why do you do what is not allowed to be done on the sabbath-day?

but Jesus replied, have you never read what David did, when he and his company were press'd with hunger?

whereupon they fell into a rage, and consulted together, what measures to take against Jesus.

a good man out of the good treasure of his heart produces what is good: and an evil man out of the evil treasure of his heart produces what is evil: for 'tis from the abundance of the heart, that the mouth speaketh.

Why do you call me Lord, Lord, and do not observe what I say?

I will show you, who that man is like, who comes to me, and practises what I prescribe.

but he that does not practise what he hears, is like a man who built his house upon the loose earth without any foundation: the current beat impetuously against it: in the instant down it fell, and great were its ruins.

then he gave them this answer, go, and tell John what you have seen, and heard: that the blind see, the lame walk, the lepers are healed, the deaf hear, the dead are raised, the gospel is proclaim'd to the poor.

When the messengers of John were departed, he address'd himself to the people, and said with relation to John, what did you go to see in the desart? a reed shaken with the wind?

what then did you go to see? a prophet? yes, I say it, and more than a prophet.

To what therefore shall I compare the men of this generation? who are they like?

he answered, the secret circumstances of the divine dispensation may be clearly revealed to you, but to others only in parables, so that they don't observe what they see, nor comprehend what they hear.

improve therefore what you hear: for he that improves what he has, shall have more; but he that does not, shall lose even that, which he thinks he possesses.

upon seeing Jesus, he set up a great cry, fell down before him, and roar'd out, what business have you with me, Jesus son of the most high God? I beseech you torment me not.

upon Jesus's saying to him, what is your name? he answer'd, legion, (for many demons were enter'd into him.)

being inform'd by those that were present, by what means the demoniac had been cured.

saying, go home, and relate, what great things God hath done for you. whereupon he departed, and published through all the city, what a wonderful deliverance Jesus had wrought for him.

upon which Jesus said, who was it that touch'd me? they being all at a loss, what to answer, at length Peter, and the others with him, said, master, the crowd are squeezing and pressing about you, and yet you cry, "who touch'd me?"

but Jesus said, somebody has touched me: for I know what influence my power has had.

The Apostles, upon their return to Jesus, acquainted him with what they had done. and taking them with him, he retired into a desart place over-against the city of Bethsaida:

what advantage is it for a man to have gain'd the whole world, if he himself runs into utter loss and ruin?

who were just departing from him, when Peter said to Jesus, master, it is best for us to stay here: let us build three apartments, one for you, one for Moses, and one for Elias: not knowing well what he said.

and before the sound was gone, Jesus was left alone: this they kept secret, and for some time did not acquaint any one in the least with what they had seen.

give attention to what I now say, namely, that the son of man is to be delivered into the hands of men.

but Jesus perceiving what they thought, took a child and set him before him: then said to them,

but Jesus turn'd, and rebuked them, saying, you don't know by what spirit you are moved.

the management of every thing is committed to me by my father: no one knows what character the son is invested with, except the father; nor who the father is, except the son, and he to whom the son shall please to reveal it.

then addressing himself to his disciples in particular, he said, happy are they, who see what you see:

for I assure you, that many prophets and princes have desired to see what you now behold, but they never saw it; and to hear what you have heard, which they never did.

Then a doctor of the law stood up to try him, saying, master, what shall I do to inherit eternal life?