Reference: Cherub (1)
Fausets
Cherub; plural, Cherubim. Composite animal forms, always spoken of as familiar to the Hebrew: fourfold, Consisting of man, lion, ox, and eagle; ideal representatives of redeemed creaturely life, in which man is prominent (Eze 1:5; Re 4:7). Distinct from the Assyrian and Egyptian winged forms still existing (almost always a beast' form with human head) in having the fourfold composite animal aspect, with the characteristics of manhood as the basis and body of the whole. "At the E. of Eden (after Adam's fall) God placed (yashkeen, 'set as the dwelling place of His Shekinah glory') the Cherubim, and a flaming sword which turned every way to keep the way of life" (Ge 3:24). As the flaming sword proclaimed God's just wrath against sin, so the Cherubim mercy in store for lost man.
They were "the provisional occupants of man's lost inheritance" (Fairbairn), the pledge of the restoration of man and the creaturely world closely allied with and subject to him (Psalm 8; Isa 11:6-9; Ro 8:17-24; Eze 34:25; Ho 2:18); the symbolical prophecy of the recovery of the tree of life; for they guard it, not against but for man, against the time when man shall be fit to enjoy it and never to lose it. Re 2:7; 22:14; they, with the flaming sword, were the forerunners of the sanctuary, where the Cherub on either side of the bright Shekinah cloud (from which, as on Sinai, the flame might at any moment dart) looked down on the blood-sprinkled mercy-seat of the ark, God's meeting place in reconciliation with sinners by the stoning blood; mercy and justice meeting together in man's redemption.
Hence it was before God's manifested presence, between the Cherubim at the E. of Eden, the first sacrifices were offered (Ge 4:3-4,16; 3:21). Whereas pagan sacrificed to appease their God, Bible sacrifices were brought before God expressing the propitiation which He had already in His gracious purpose made by His Son (Re 13:8). The placing of the man-like Cherub on the inheritance once man's suggested the truth that man and the creatures involved in his fall have still by some gracious mystery, of which the Cherubim are the pledge, an interest in Eden. The appearance of the Cherubim in the holiest place afterward suggested to man the same assurance of a common meeting ground with God at peace and in holiness. Finally, their appearance in Revelation, round God's throne as the redeemed, crowned that hope with joyful certainty.
As the glory of God was last seen on the E., so shall "the glory of the God of Israel come from the way of the E." (Ge 3:24; Eze 11:23; 43:2.) As the redeemed will hereafter be one with Christ in His executing vengeance on the ungodly (Re 19:11-16), so the Cherubim (Re 15:7; Eze 10:7). In Ezekiel 1 the four living creatures of the Cherubim stand in contrast with the four world monarchies (Daniel 7), termed "beasts." The four answers to the four quarters of the world, implying worldwide extension, true universality, which the world powers sought vainly to attain by ambitious selfishness. The Mosaic cherubim were formed out of the same mass of pure gold as the mercy-seat (Ex 25:19-20). The wings express rapidity in fulfilling God's will. The eyes all over (Eze 10:12) express manifold and ubiquitous wisdom.
The ox form represents tame animals, of which he is chief; the lion represents wild animals; the eagle represents birds; man, representing the head of all, in his ideal realized by the Son of man, combines all animal excellencies. The redeemed shall be the ruling powers, through whom, as now by the angels, God shall administer the government of the world, and proclaim His manifold wisdom (Mt 19:28; 1Co 6:2; Eph 3:10; Re 3:21; 4:6-8). In Eze 10:13 "it was cried unto the wheels ... O wheel," i.e. "Roll on." Jehovah by His word in connection with His ministering powers sets the whole "wheel of nature" (Greek text of Jas 3:6) and providence in motion.
In Re 5:9-12 the four living creatures (zooa, not theeria, "beasts") identify themselves as the redeemed (All creation is summed up in man its lord; from whence Christ's command, "preach the gospel to every creature," for man's redemption involves the restoration of the creature now subject to vanity: Romans 8) "Thou wast slain and hast redeemed us to God by Thy blood out of every kindred and tongue ... and hast made us unto our God kings and priests, and we shall reign on the earth." Whereas in Ezekiel (Eze 1:6) each living creature has all four faces, in Re 4:6-9 the four faces are distributed, one to each.
The Christian fathers identify them with the four Gospels: Matthew, the lion, the kingly aspect of Christ's manifestation; Mark, the ox, Christ's laborious endurance; Luke, the man, Christ's brotherly sympathy with our whole race; John, the eagle, the soaring majesty of the divine Word made flesh. The grain of truth in this view is that the church of the redeemed, like Christ her Head and His gospel, is one under a fourfold aspect answering to the several characteristics represented by the four heads of animal life. In and with Christ she shall realize the ideal of man combining fourfold creaturely perfection:
(1) kingly righteousness with hatred of evil, as "the lion springing terribly on the victim";
(2) laborious diligence in duty, as the "ox bound to the soil";
(3) human sympathy, as "the man";
(4) sublime contemplation of heavenly things, as "the eagle."
In Revelation the four living creatures represent the elect redeemed, as they shall be when perfected, ministering as king-priests unto God, and media of blessing to the redeemed earth with its nations and its animal creation. The four standards under which Israel encamped in the wilderness were a lion for Judah on the E., an eagle for Dan on the N., an ox for Ephraim on the W., and a man for Reuben on the S. In the midst was the tabernacle with the Shekinah cloud symbolizing God's presence, "the picture of the blessed period when the earth being fitted for the kingdom of the Father ... heaven's court will be transferred here (Re 21:3), and the world is subject to a never ending theocracy" (DeBurgh). The cherubic four stand always in nearest relationship to God in His holiness and life-imparting presence; compare Ex 25:22; Ps 80:1.
Whereas angels are "round about the throne," the living creatures occupy the innermost circle next it and Him who is in their midst (Re 5:6,11). Thirty times they are called "the living creatures," full of the life of God everlastingly flowing into them. (See ADAM.) The griffins of northern fable and the winged beasts of Assyria and Egypt seem a relic of primeval tradition corrupted. The Greek grups, glufo, and the Syriac and Arabic words for "carve" and griffin, seem kindred words to cherub; cherob is the rabbinical term for an image; cherub, the Coptic. Gesenius takes the root chaarab "to consecrate a shrine." Colossal figures of compound living creatures are still found "guarding the portals of the Assyrian temples" (Layard).
The pagan knowledge of the cherubim of the Book of Revelation is implied in Eze 28:13-14, where the king of Tyre is represented as having been "in Eden the garden of God," and as boasting that he is "the anointed cherub that covereth," i.e. the cherub of the temple anointed by the consecrating oil, and defending Tyre as the cherubim "covered" or overshadowed the mercy-seat; the type of Antichrist who shall usurp the attributes of the true Anointed One, who "covers" His church, the beautiful ideal of humanity. The clearness of the type as symbolizing the redeemed increases as the revelation of the scheme of redemption becomes fuller. At Eden the cherubim are mysteriously indefinite.
In the tabernacle they are lifeless carved figures, with faces ever turned to the mercy seat, the pledge of redemption. In Solomon's temple they are of colossal size, symbolizing the future grandeur of the church, reigning with the antitypical Solomon over the earth. In Ezekiel, for the first time, instinct with life, zeal, and ceaseless untiring motion. In Revelation they reveal who and what they are, and sing the song of praise for their redemption (Re 5:8-9). As the mercy-seat (typifying Christ as our propitiation) interposed between t
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Jesus said to them, Verily I say to you, that ye who have followed me, in the renovation, when the Son of man shall sit on the throne of his glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.
Jesus said to them, Verily I say to you, that ye who have followed me, in the renovation, when the Son of man shall sit on the throne of his glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.
And if children, then heirs, heirs of God, and joint-heirs with Christ: if we suffer with him, that we may also be glorified with him.
And if children, then heirs, heirs of God, and joint-heirs with Christ: if we suffer with him, that we may also be glorified with him. For I reckon that the sufferings of the present time are not worthy to be compared with the glory which shall be revealed in us.
For I reckon that the sufferings of the present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creation waiteth for the revelation of the sons of God.
For the earnest expectation of the creation waiteth for the revelation of the sons of God. For the creation was made subject to vanity, not willingly, but by him who subjected it,
For the creation was made subject to vanity, not willingly, but by him who subjected it, In hope that the creation itself shall be delivered from the bondage of corruption, into the glorious liberty of the children of God.
In hope that the creation itself shall be delivered from the bondage of corruption, into the glorious liberty of the children of God. For we know that the whole creation groaneth together and travaileth together until now.
For we know that the whole creation groaneth together and travaileth together until now. And not only they, but even we ourselves, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, the redemption of our body.
And not only they, but even we ourselves, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, the redemption of our body. For we are saved by hope: but hope that is seen is not hope; for what a man seeth, how doth he yet hope for?
For we are saved by hope: but hope that is seen is not hope; for what a man seeth, how doth he yet hope for?
I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.
I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.
That the manifold wisdom of God might now be made known by the church to the principalities and powers in heavenly places,
That the manifold wisdom of God might now be made known by the church to the principalities and powers in heavenly places,
Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms, and hymns, and spiritual songs, singing with grace in your heart unto the Lord.
Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms, and hymns, and spiritual songs, singing with grace in your heart unto the Lord. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks unto God and the Father through him.
And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks unto God and the Father through him.
For both he that sanctifieth, and all they that are sanctified, are of one; for which cause he is not ashamed to call them brethren, Saying, I will declare thy name to my brethren;
For both he that sanctifieth, and all they that are sanctified, are of one; for which cause he is not ashamed to call them brethren, Saying, I will declare thy name to my brethren;
And the tongue is a fire, a world of iniquity: it is the tongue among the members which defileth the whole body and setteth on fire the course of nature, and is set on fire of hell.
And the tongue is a fire, a world of iniquity: it is the tongue among the members which defileth the whole body and setteth on fire the course of nature, and is set on fire of hell.
By which he hath given us exceeding great and precious promises, that by these, having escaped the corruption which is in the world thro' desire, ye may become partakers of the divine nature:
By which he hath given us exceeding great and precious promises, that by these, having escaped the corruption which is in the world thro' desire, ye may become partakers of the divine nature:
He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh will I give to eat of the tree of life, which is in the paradise of my God.
He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh will I give to eat of the tree of life, which is in the paradise of my God.
He that overcometh, I will give him to sit with me on my throne, as I also overcame, and sat down with my Father on his throne.
He that overcometh, I will give him to sit with me on my throne, as I also overcame, and sat down with my Father on his throne.
And before the throne is a sea as of glass, like crystal; and in the midst of the throne and round about the throne four living creatures, full of eyes before and behind.
And before the throne is a sea as of glass, like crystal; and in the midst of the throne and round about the throne four living creatures, full of eyes before and behind.
And before the throne is a sea as of glass, like crystal; and in the midst of the throne and round about the throne four living creatures, full of eyes before and behind.
And before the throne is a sea as of glass, like crystal; and in the midst of the throne and round about the throne four living creatures, full of eyes before and behind. And the first living creature was like a lion, and the second living creature was like a calf, and the third living creature had a face as a man, and the fourth was like a flying eagle.
And the first living creature was like a lion, and the second living creature was like a calf, and the third living creature had a face as a man, and the fourth was like a flying eagle.
And the first living creature was like a lion, and the second living creature was like a calf, and the third living creature had a face as a man, and the fourth was like a flying eagle.
And the first living creature was like a lion, and the second living creature was like a calf, and the third living creature had a face as a man, and the fourth was like a flying eagle.
And the first living creature was like a lion, and the second living creature was like a calf, and the third living creature had a face as a man, and the fourth was like a flying eagle.
And the first living creature was like a lion, and the second living creature was like a calf, and the third living creature had a face as a man, and the fourth was like a flying eagle. And the four living creatures had each of them six wings; round about and within they are full of eyes: and they rest not day and night, saying, Holy, holy, holy is the Lord God, the Almighty, who was, and who is, and who cometh.
And the four living creatures had each of them six wings; round about and within they are full of eyes: and they rest not day and night, saying, Holy, holy, holy is the Lord God, the Almighty, who was, and who is, and who cometh.
And the four living creatures had each of them six wings; round about and within they are full of eyes: and they rest not day and night, saying, Holy, holy, holy is the Lord God, the Almighty, who was, and who is, and who cometh.
And the four living creatures had each of them six wings; round about and within they are full of eyes: and they rest not day and night, saying, Holy, holy, holy is the Lord God, the Almighty, who was, and who is, and who cometh. And when the living creatures give glory, and honour, and thanks, to him that sitteth upon the throne,
And when the living creatures give glory, and honour, and thanks, to him that sitteth upon the throne,
And I beheld in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing as if he had been slain, having seven horns and seven eyes, which are the seven Spirits of God, sent forth into all the earth.
And I beheld in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing as if he had been slain, having seven horns and seven eyes, which are the seven Spirits of God, sent forth into all the earth.
And when he took the book, the four living creatures and the four and twenty elders fell down before the Lamb, having every one an harp, and golden phials full of incense, which are the prayers of the saints.
And when he took the book, the four living creatures and the four and twenty elders fell down before the Lamb, having every one an harp, and golden phials full of incense, which are the prayers of the saints. And they sing a new song, saying, Worthy art thou to take the book and to open the seals thereof; for thou wast slain and hast redeemed us to God by thy blood, out of every tribe, and tongue, and people, and nation,
And they sing a new song, saying, Worthy art thou to take the book and to open the seals thereof; for thou wast slain and hast redeemed us to God by thy blood, out of every tribe, and tongue, and people, and nation,
And they sing a new song, saying, Worthy art thou to take the book and to open the seals thereof; for thou wast slain and hast redeemed us to God by thy blood, out of every tribe, and tongue, and people, and nation,
And they sing a new song, saying, Worthy art thou to take the book and to open the seals thereof; for thou wast slain and hast redeemed us to God by thy blood, out of every tribe, and tongue, and people, and nation, And hast made them unto our God kings and priests, and they shall reign over the earth.
And hast made them unto our God kings and priests, and they shall reign over the earth. And I saw and heard a voice of many angels, round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands,
And I saw and heard a voice of many angels, round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands,
And I saw and heard a voice of many angels, round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands,
And I saw and heard a voice of many angels, round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, Saying with a loud voice, Worthy is the Lamb that was slain to receive the power, and the riches, and the wisdom,
Saying with a loud voice, Worthy is the Lamb that was slain to receive the power, and the riches, and the wisdom,
And all that dwell upon the earth will worship him, whose name is not written in the book of life of the Lamb, who was slain, from the foundation of the world.
And all that dwell upon the earth will worship him, whose name is not written in the book of life of the Lamb, who was slain, from the foundation of the world.
And one of the four living creatures gave the seven angels seven golden phials full of the wrath of God, who liveth for ever.
And one of the four living creatures gave the seven angels seven golden phials full of the wrath of God, who liveth for ever.
And I saw the heaven opened, and behold a white horse, and he that sitteth on him, called Faithful and True: and in righteousness he judgeth and maketh war.
And I saw the heaven opened, and behold a white horse, and he that sitteth on him, called Faithful and True: and in righteousness he judgeth and maketh war. His eyes are a flame of fire, and upon his head are many diadems, and he hath a name written, which none knoweth but himself.
His eyes are a flame of fire, and upon his head are many diadems, and he hath a name written, which none knoweth but himself. And he is clothed in a vesture dipt in blood, and his name is called, The Word of God.
And he is clothed in a vesture dipt in blood, and his name is called, The Word of God. And the armies which were in heaven followed him on white horses, clothed in clean, fine linen.
And the armies which were in heaven followed him on white horses, clothed in clean, fine linen. And out of his mouth goeth forth a sharp two-edged sword, that with it he may smite the nations. And he shall rule them with a rod of iron: and he treadeth the wine-press of the fierceness of the wrath of God, the Almighty.
And out of his mouth goeth forth a sharp two-edged sword, that with it he may smite the nations. And he shall rule them with a rod of iron: and he treadeth the wine-press of the fierceness of the wrath of God, the Almighty. And he hath on his vesture and on his thigh a name written, King of kings, and Lord of lords.
And he hath on his vesture and on his thigh a name written, King of kings, and Lord of lords.
And I heard a loud voice out of heaven saying, Behold the tabernacle of God with men, and he will dwell with them; and they shall be his people, and God himself shall be with them and be their God.
And I heard a loud voice out of heaven saying, Behold the tabernacle of God with men, and he will dwell with them; and they shall be his people, and God himself shall be with them and be their God.
Happy are they that do his commandments, that they may have right to the tree of life, and may enter in by the gates into the city.
Happy are they that do his commandments, that they may have right to the tree of life, and may enter in by the gates into the city.