Reference: Justification, Justify
Hastings
JUSTIFICATION, JUSTIFY
Verb and noun originate in Christian Latin (the Vulgate); Lat. analogy affords some excuse for the Romanist reading of 'justify' as 'make just,' by which sanctification is included under justification. Neither the Heb. nor the Greek original allows of any other definition of 'justify' than 'count just'; it is a term of ethical relationship, not ethical quality, and signifies the footing on which one is set towards another, not the character imparted to one. The Heb. verb (abstract noun wanting) deviates from the above sense only in the late Heb. of Da 12:3 (rendered in English Version 'turn
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The Son of Man came eating and drinking, and they say, 'Look, a glutton and a drunkard, a friend of tax collectors and sinners!' But wisdom is justified by her deeds."
The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here.
Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."
For this is my blood of the covenant, which is poured out for many for the forgiveness of sins.
(And when they heard him, all the people, even the tax collectors, justified God, having been baptized with the baptism of John.
But wisdom is justified by all her children."
For I tell you that this scripture must be fulfilled in me, 'And he was numbered with transgressors'; for what is written about me has its fulfillment."
testifying both to Jews and to Greeks of repentance toward God and faith in our Lord Jesus Christ.
Now why do you delay? Get up and be baptized, and wash away your sins, calling on his name.'
to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'
For in it the righteousness of God is revealed from faith to faith; as it is written, "The just shall live by faith."
But by your hardness and your impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. For he "will render to each one according to his works": read more. to those who by patience in doing good seek for glory, honor, and immortality, he will give eternal life;
Certainly not! Let God be true, though every man a liar. As it is written: "That you may be justified in your words and prevail when you are judged."
the righteousness of God through faith in Jesus Christ to all who believe. For there is no difference,
the righteousness of God through faith in Jesus Christ to all who believe. For there is no difference, for all have sinned and fall short of the glory of God,
for all have sinned and fall short of the glory of God,
for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that is in Christ Jesus,
and are justified freely by his grace through the redemption that is in Christ Jesus,
Now to him who works, his wages are not reckoned as a gift but as his due.
who was delivered to death for our sins and was raised for our justification.
who was delivered to death for our sins and was raised for our justification.
who was delivered to death for our sins and was raised for our justification.
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ,
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ,
When we were still weak, at the right time Christ died for the ungodly.
When we were still weak, at the right time Christ died for the ungodly.
But God demonstrates his own love for us, in that while we were still sinners Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved through him from the wrath of God.
Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.
But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many.
But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many.
But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many. And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. read more. For if, by the one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) So then, as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to justification and life for all men.
So then, as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to justification and life for all men.
So then, as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to justification and life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. Law came in, that the trespass might increase. But where sin increased, grace abounded all the more,
Law came in, that the trespass might increase. But where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.
so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.
so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.
so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.
Certainly not! How can we who died to sin live any longer in it? Or do you not know that all of us who were baptized into Christ Jesus were baptized into his death?
But then what return did you get from the things of which you are now ashamed? The end of those things is death.
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Likewise, my brethren, you have died to the law through the body of Christ, so that you may belong to another, to him who was raised from the dead, in order that we may bear fruit to God.
What shall we say, then? Is the law sin? Certainly not! Indeed, I would not have known what sin was except through the law. For I would not have known what coveting really was if the law had not said, "You shall not covet." But sin, finding opportunity by the commandment, produced in me all kinds of covetous desire. For apart from the law sin lies dead.
But sin, finding opportunity by the commandment, produced in me all kinds of covetous desire. For apart from the law sin lies dead. I was once alive apart from the law, but when the commandment came, sin sprang to life and I died. read more. The very commandment which was to bring life I found to be death to me. For sin, finding opportunity in the commandment, deceived me, and by it killed me. So the law is holy, and the commandment is holy and just and good. Did that which is good, then, become death to me? Certainly not! But it was sin, working death in me through what is good, in order that sin might be recognized as sin, so that through the commandment sin might become sinful beyond measure. We know that the law is spiritual; but I am carnal, sold under sin. I do not understand what I do. For I do not do what I want to do, but I do what I hate. Now if I do what I do not want to do, I agree that the law is good. So then, it is no longer I who do it, but sin that dwells within me. For I know that nothing good dwells within me, that is, in my flesh. I can will to do what is good, but I cannot do it. For I do not do the good I want to do; but the evil I do not want to do is what I do. Now if I do what I do not want to do, it is no longer I who do it, but sin that dwells within me. So I find it to be a law that when I want to do good, evil is present with me. For I delight in the law of God, in my inner being, but I see in my members another law, at war against the law of my mind and making me captive to the law of sin which dwells in my members. Wretched man that I am! Who will deliver me from this body of death?
Wretched man that I am! Who will deliver me from this body of death? Thanks be to Godthrough Jesus Christ our Lord! So then, I of myself serve the law of God with my mind, but with my flesh I serve the law of sin.
For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death. For what the law could not do, in that it was weakened through the flesh, God did by sending his own Son in the likeness of sinful flesh, and for sin: he condemned sin in the flesh, read more. in order that the righteous requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
For you did not receive the spirit of bondage again to fear, but you received the Spirit of sonship by whom we cry out, "Abba, Father."
What then shall we say to this? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all, how will he not also give us all things with him? read more. Who shall bring any charge against God's elect? It is God who justifies. Who is he who condemns? It is Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who is also interceding for us.
What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith;
For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness.
but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. read more. For the foolishness of God is wiser than men, and the weakness of God is stronger than men. For consider your call, brethren; not many of you were wise according to fleshly standards, not many were powerful, not many were of noble birth. But God chose the foolish things of the world to shame the wise, God chose the weak things of the world to shame the strong, God chose the lowly things of this world and the despised things, and the things that are not, to nullify the things that are, so that no flesh may boast before God. It is because of him that you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, therefore, as it is written, "Let him who boasts, boast in the Lord."
he has put his seal on us and given us his Spirit in our hearts as a guarantee.
that is, God was in Christ reconciling the world to himself, not counting their trespasses against them, and he has committed to us the message of reconciliation.
that is, God was in Christ reconciling the world to himself, not counting their trespasses against them, and he has committed to us the message of reconciliation. We are therefore ambassadors for Christ, as though God were making his appeal through us. We beg you on behalf of Christ, be reconciled to God. read more. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
But the Law is not of faith; on the contrary, "He who does them shall live by them." Christ redeemed us from the curse of the Law, having become a curse for usfor it is written, "Cursed is everyone who hangs on a tree"
Christ redeemed us from the curse of the Law, having become a curse for usfor it is written, "Cursed is everyone who hangs on a tree"
For you are all sons of God, through faith in Christ Jesus.
to redeem those who were under the law, so that we might receive adoption as sons. Because you are sons, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!"
I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law.
For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love.
In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace
In him, you also have heard the word of truth, the gospel of your salvation. Having also believed, you were sealed in him with the promised Holy Spirit,
remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.
By common confession, great is the mystery of godliness: he was revealed in the flesh, was vindicated in the Spirit, seen by angels, preached among the nations, believed on in the world, taken up in glory.
By common confession, great is the mystery of godliness: he was revealed in the flesh, was vindicated in the Spirit, seen by angels, preached among the nations, believed on in the world, taken up in glory.
But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
He did not enter by means of the blood of goats and calves, but he entered the holy place once for all by his own blood, having obtained eternal redemption.
It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
Where there is forgiveness of these, there is no longer any offering for sin.
What good is it, my brethren, if a man says he has faith but has no works? Can such faith save him? If a brother or sister is without clothing and in need of daily food, read more. and one of you says to them, "Go in peace, be warmed and filled," and yet you do not give them what is necessary for their body, what use is that? So faith by itself, if it has no works, is dead. But someone will say, "You have faith and I have works." Show me your faith without the works, and I will show you my faith by my works. You believe that God is one; you do well. Even the demons believeand shudder. But are you willing to know, O foolish man, that faith without works is useless? Was not Abraham our father justified by works when he offered up Isaac his son on the altar? You see that faith was working with his works, and faith was completed by works, and the scripture was fulfilled which says, "Abraham believed God, and it was reckoned to him as righteousness", and he was called the friend of God. You see that a man is justified by works and not by faith alone. In the same way was not Rahab the harlot also justified by works, when she received the messengers and sent them out by another way? For as the body without the spirit is dead, so faith without works is dead also.
and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood,
And the nations raged, and your wrath came, and the time for the dead to be judged, for rewarding your servants the prophets and the saints and those who fear your name, both small and great, and for destroying those who destroy the earth."