Reference: Luke, The Gospel According to
Fausets
In the preface to his Gospel Luke refers to "many" who before him had written accounts of what the "eye witnesses" and "ministers of the word" transmitted. This implies the "many" were not themselves eye witnesses or ministers of the word. Matthew's and Mark's Gospels therefore are not referred to in the term "many." But as the phrase "they delivered them to us" (paredosan) includes both written and oral transmission (2Th 2:15) Luke's words do not oppose, as Alford thinks, but favor the opinion that those two Gospels were among the sources of Luke's information, especially as Matthew was an "eye-witness," and Mark a "minister of the word." Luke himself applies" minister" (Ac 13:5, hufretees) to John Mark. Luke differs from the "many" in that his work is: (1) "in order," (2) with a" perfect understanding of all things from the first" (pareekoloutheekoti anoothen akriboos, "having traced all things accurately from the remote beginning.")
Luke begins with earlier facts of John the Baptist's and of our Lord's history than Matthew and Mark, he writes methodically and in more chronological Order. Ancient testimony assures us that Paul's teaching formed the substratum of Luke's Gospel (the Muratorian Fragment; Irenaeus, Haer. iii. 1,14; Tertullian, Marcion iv. 2; Origen, Eusebius, H. E. vi. 25; Jerome, Vir. Illustr. 7). Compare as to the special revelation to Paul 1Co 11:23; 15:3; Ga 1:1,11-12. Paul was an "eye-witness" (1Co 9:1; Ac 22:14-15); his expression "according to my gospel" implies the independency of his witness; he quotes words of Christ revealed to him, and not found in the four Gospels (Ac 20:35). Thus, besides Matthew and Mark, to whose Gospels the "many" as well as Luke had access, Paul is the chief "eye witness" to whom Luke refers in the preface. Luke and Paul alone record Jesus' appearing to Peter first of the apostles (Lu 24:34; 1Co 15:5).
Luke's account of the Lord's Supper, making an interval between His giving the bread and the cup to the disciples, accords most with Paul's in 1Co 11:23, which that apostle says he received directly from the Lord Jesus. Luke (Lu 22:43) records the appearance of an angel unto Jesus during His agony; as no one else is mentioned as having seen the vision, (indeed the disciples were sleeping for sorrow), it must have been especially revealed by the Lord after His resurrection. Who so likely a person to have communicated it to Luke as Paul, who "received the gospel, not of man but by the revelation of Jesus Christ"? The selection of gospel materials in Luke, exhibiting forgiveness for the vilest, grace, and justification, is such as accords with Paul's large views as to the Gentiles and free justification by faith (Lu 18:14).
The allusion in 2Co 8:18, "the brother whose praise is in the Gospel throughout all the churches," may be to Luke. The subscription of this epistle is "written from Philippi by Titus and Luke." Possibly during Paul's three months' sojourn there (Ac 20:3) Luke was sent to Corinth, and it is to his evangelistic labours the reference is. As being chosen of the churches of Macedonia to be their "messenger," traveling with Paul, the "brother" meant must have been one of those mentioned in Ac 20:4-6 as accompanying Paul into Asia with the alms. Now all the rest sailed away, leaving Paul to follow alone with Luke. Luke either by his written Gospel or by his evangelistic labours was one "whose praise in the Gospel was throughout the churches." Luke must be the "brother" meant. Paul in 1Ti 5:18 seems directly to quote and canonize the Gospel according to Luke (Lu 10:7), "the labourer is worthy of his hire" (as both passages ought to be translated, not "reward," the word being the same, misthou); compare also Lu 24:26-27,46 with 1Co 15:3.
Alford rejects ancient testimony that Paul's teaching constitutes the substance of Luke's Gospel, on the grounds that the evangelist asserts that his Gospel is drawn from those who "from the beginning" were eye witnesses of Christ's ministry, among whom Paul cannot be reckoned. But Luke's drawing information from persons who had been with the Lord from the begining is quite consistent with Paul's revelations (Eph 3:3; 1Co 9:1; 11:23) forming a prominent part of the substance of Luke's Gospel. Paul's words correspond with Luke's (Lu 10:7 with 1Co 10:27; Lu 17:27-29; 21:34-35; with 1Th 5:2-3,6-7). Luke's choice of materials accords with the new light in which "the apostle of the Gentiles" was inspired to set gospel facts, e.g. the parable of the prodigal son, the tracing of Christ's genealogy up to Adam the common parent of Jew and Gentile, not only to Abraham, as Matthew. Also Lu 2:32, "a ... Light to lighten the Gentiles"; Lu 4:25, Christ's reference to Elijah's mission to the Gentile widow of Sarepta; Lu 9:52; 10:30, the good Samaritan; Lu 17:18, the only grateful one of the ten cleansed lepers, a Samaritan; the mission of the seventy, a number typical of the nations, as the twelve represent the twelve tribes of Israel.
Theophilus, to whom he writes, was a Gentile believer, as appears from the geographical and other explanations given of many things, which would have been needless had he been a Jew (Lu 1:26, Nazareth; Lu 4:31, Capernaum; Lu 23:51, Arimathea; Lu 24:13, Emmaus; Ac 1:12, Olivet). In the inscription over the cross the Greek and Latin are put before the Hebrew, in John the Hebrew is first. Matthew refers to Old Testament as what "Moses said," Luke as what "is written." The name Theophilus ("friend of God") is Greek Matthew calls Jerusalem" the holy city" and its temple "the temple of God"; but Mark and Luke omit these titles, doubtless because they were writing to Gentiles, after Jerusalem by continual persecutions of the church had sunk in the esteem of Christians, and when the temple made without hands, "the temple of the Holy Spirit," the church, was fully understood to have superseded the temple of stone.
STYLE. Luke's writing is classical and periodic. The pure Greek of the preface shows that he could have written similarly throughout, but he tied himself to the Hebraistic language of the written records and perhaps also of the received oral tradition which he embodied. In Acts too his style is purer in the latter parts, where he was an eye witness, than in the earlier where he draws from the testimony of others. The sea of Gennesaret is but a "lake" with him, as having seen more of the world than the Galilee fishermen. Peter is often called "Simon," which he never is by Paul, who uses only the apostolic name Peter, a proof that some of Luke's materials were independent of and earlier than Paul. Paul and Luke alone have the expressive word (atenizoo) "stedfastly behold" or "look" (Ac 1:10; 14:9; 3:4; 2Co 3:7,13).
Awkward phrases in Matthew and Mark are so evidently corrected in Luke as to leave no doubt he had their Gospels before him. Compare the Greek in Mr 12:38 with Lu 20:46, where filounton is substituted for thelonton; Lu 7:8, where the insertion of "set" removes the harshness of Mt 8:9, "a man under authority." He substitutes the Greek foros ("tribute") in Lu 20:22 for the Latin census, which Matthew (Mt 22:17) as a taxgatherer for, and Mark (Mr 12:14) writing to, Romans, use. He omits Hosanna, Eli Eli lama sabacthani, Rabbi, Golgotha (for which he substitutes the Greek kranios, "calvary:' or "place of a skull".)
The phrases (parakoloutheoo, katecheoo, pleroforeo) "having perfect understanding," "instructed" (catechetically and orally), "most surely believed" (Lu 1:1-14) are all used similarly by Paul (1Ti 4:6; Ro 2:18; 2Ti 4:17). "Lawyers" six times stand instead of "scribes"; epistatees, "master," instead of rabbi six times, as more plain to Gentiles. "Grace" "favour" is never used by Matthew and Mark, thrice by John, but frequently in Luke. "To evangelize" or "preach the gospel" is frequent in Luke, once in Matthew, not at all in Mark and John. The style of Acts is less Hebraic than that of Luke's Gospel, because for the latter he used more of Hebraic materials and retained their language.
CANONICITY. The oldest reliable testimony to the Gospel according to Luke is Marcion, whose Gospel so called (A.D. 130) is Luke's, abridged and mutilated
See Verses Found in Dictionary
For I also am a man subject to authority, with soldiers subject to me. And I say to one, Go, and he goes; and to another, Come, and he comes; and to my slave, Do this, and he does it.
Now when Jesus had finished saying these things, He left Galilee and went into the part of Judea that is beyond the Jordan; And great throngs accompanied Him, and He cured them there.
Tell us then what You think about this: Is it lawful to pay tribute [levied on individuals and to be paid yearly] to Caesar or not?
And if a kingdom is divided and rebelling against itself, that kingdom cannot stand.
And He said, With what can we compare the kingdom of God, or what parable shall we use to illustrate and explain it?
And [Jesus] left there [Capernaum] and went to the region of Judea and beyond [east of] the Jordan; and crowds [constantly] gathered around Him again, and as was His custom, He began to teach them again.
And they came up and said to Him, Teacher, we know that You are sincere and what You profess to be, that You cannot lie, and that You have no personal bias for anyone; for You are not influenced by partiality and have no regard for anyone's external condition or position, but in [and on the basis of] truth You teach the way of God. Is it lawful (permissible and right) to give tribute ( poll taxes) to Caesar or not?
And in [the course of] His teaching, He said, Beware of the scribes, who like to go around in long robes and [to get] greetings in the marketplaces [public forums],
Since [ as is well known] many have undertaken to put in order and draw up a [ thorough] narrative of the surely established deeds which have been accomplished and fulfilled in and among us,
Since [ as is well known] many have undertaken to put in order and draw up a [ thorough] narrative of the surely established deeds which have been accomplished and fulfilled in and among us, Exactly as they were handed down to us by those who from the [ official] beginning [of Jesus' ministry] were eyewitnesses and ministers of the Word [that is, of the doctrine concerning the attainment through Christ of salvation in the kingdom of God],
Exactly as they were handed down to us by those who from the [ official] beginning [of Jesus' ministry] were eyewitnesses and ministers of the Word [that is, of the doctrine concerning the attainment through Christ of salvation in the kingdom of God], It seemed good and desirable to me, [and so I have determined] also after having searched out diligently and followed all things closely and traced accurately the course from the highest to the minutest detail from the very first, to write an orderly account for you, most excellent Theophilus,
It seemed good and desirable to me, [and so I have determined] also after having searched out diligently and followed all things closely and traced accurately the course from the highest to the minutest detail from the very first, to write an orderly account for you, most excellent Theophilus, [My purpose is] that you may know the full truth and understand with certainty and security against error the accounts (histories) and doctrines of the faith of which you have been informed and in which you have been orally instructed.
[My purpose is] that you may know the full truth and understand with certainty and security against error the accounts (histories) and doctrines of the faith of which you have been informed and in which you have been orally instructed.
[My purpose is] that you may know the full truth and understand with certainty and security against error the accounts (histories) and doctrines of the faith of which you have been informed and in which you have been orally instructed. In the days when Herod was king of Judea there was a certain priest whose name was Zachariah, of the daily service (the division) of Abia; and his wife was also a descendant of Aaron, and her name was Elizabeth. read more. And they both were righteous in the sight of God, walking blamelessly in all the commandments and requirements of the Lord. But they had no child, for Elizabeth was barren; and both were far advanced in years. Now while on duty, serving as priest before God in the order of his division, As was the custom of the priesthood, it fell to him by lot to enter [the sanctuary of] the temple of the Lord and burn incense. And all the throng of people were praying outside [in the court] at the hour of incense [burning]. And there appeared to him an angel of the Lord, standing at the right side of the altar of incense. And when Zachariah saw him, he was troubled, and fear took possession of him. But the angel said to him, Do not be afraid, Zachariah, because your petition was heard, and your wife Elizabeth will bear you a son, and you must call his name John [God is favorable]. And you shall have joy and exultant delight, and many will rejoice over his birth,
Now in the sixth month [after that], the angel Gabriel was sent from God to a town of Galilee named Nazareth,
In those days it occurred that a decree went out from Caesar Augustus that the whole Roman empire should be registered. This was the first enrollment, and it was made when Quirinius was governor of Syria. read more. And all the people were going to be registered, each to his own city or town.
A Light for revelation to the Gentiles [to disclose what was before unknown] and [to bring] praise and honor and glory to Your people Israel.
In the fifteenth year of Tiberius Caesar's reign -- "when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene -- "
In the fifteenth year of Tiberius Caesar's reign -- "when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene -- " In the high priesthood of Annas and Caiaphas, the Word of God [ concerning the attainment through Christ of salvation in the kingdom of God] came to John son of Zachariah in the wilderness (desert).
In the high priesthood of Annas and Caiaphas, the Word of God [ concerning the attainment through Christ of salvation in the kingdom of God] came to John son of Zachariah in the wilderness (desert). And he went into all the country round about the Jordan, preaching a baptism of repentance ( of hearty amending of their ways, with abhorrence of past wrongdoing) unto the forgiveness of sin. read more. As it is written in the book of the words of Isaiah the prophet, The voice of one crying in the wilderness [shouting in the desert]: Prepare the way of the Lord, make His beaten paths straight. Every valley and ravine shall be filled up, and every mountain and hill shall be leveled; and the crooked places shall be made straight, and the rough roads shall be made smooth; And all mankind shall see (behold and understand and at last acknowledge) the salvation of God (the deliverance from eternal death decreed by God). So he said to the crowds who came out to be baptized by him, You offspring of vipers! Who secretly warned you to flee from the coming wrath? Bear fruits that are deserving and consistent with [your] repentance [that is, conduct worthy of a heart changed, a heart abhorring sin]. And do not begin to say to yourselves, We have Abraham as our father; for I tell you that God is able from these stones to raise up descendants for Abraham. Even now the ax is laid to the root of the trees, so that every tree that does not bear good fruit is cut down and cast into the fire.
Now when all the people were baptized, and when Jesus also had been baptized, and [while He was still] praying, the [visible] heaven was opened
But in truth I tell you, there were many widows in Israel in the days of Elijah, when the heavens were closed up for three years and six months, so that there came a great famine over all the land;
And He descended to Capernaum, a town of Galilee, and there He continued to teach the people on the Sabbath days.
And demons even came out of many people, screaming and crying out, You are the Son of God! But He rebuked them and would not permit them to speak, because they knew that He was the Christ (the Messiah).
While He was in one of the towns, there came a man full of (covered with) leprosy; and when he saw Jesus, he fell on his face and implored Him, saying, Lord, if You are willing, You are able to cure me and make me clean.
But He Himself withdrew [in retirement] to the wilderness (desert) and prayed. One of those days, as He was teaching, there were Pharisees and teachers of the Law sitting by, who had come from every village and town of Galilee and Judea and from Jerusalem. And the power of the Lord was [present] with Him to heal them.
Now in those days it occurred that He went up into a mountain to pray, and spent the whole night in prayer to God.
For I also am a man [daily] subject to authority, with soldiers under me. And I say to one, Go, and he goes; and to another, Come, and he comes; and to my bond servant, Do this, and he does it.
Now it occurred that as Jesus was praying privately, the disciples were with Him, and He asked them, Who do men say that I am?
Now it occurred that as Jesus was praying privately, the disciples were with Him, and He asked them, Who do men say that I am?
Now it occurred that as Jesus was praying privately, the disciples were with Him, and He asked them, Who do men say that I am? And they answered, John the Baptist; but some say, Elijah; and others, that one of the ancient prophets has come back to life.
And they answered, John the Baptist; but some say, Elijah; and others, that one of the ancient prophets has come back to life. And He said to them, But who do you [yourselves] say that I am? And Peter replied, The Christ of God!
And He said to them, But who do you [yourselves] say that I am? And Peter replied, The Christ of God! But He strictly charged and sharply commanded them [ under penalty] to tell this to no one [no one, whoever he might be],
But He strictly charged and sharply commanded them [ under penalty] to tell this to no one [no one, whoever he might be], Saying, The Son of Man must suffer many things and be [ deliberately] disapproved and repudiated and rejected on the part of the elders and chief priests and scribes, and be put to death and on the third day be raised [again].
Saying, The Son of Man must suffer many things and be [ deliberately] disapproved and repudiated and rejected on the part of the elders and chief priests and scribes, and be put to death and on the third day be raised [again]. And He said to all, If any person wills to come after Me, let him deny himself [ disown himself, forget, lose sight of himself and his own interests, refuse and give up himself] and take up his cross daily and follow Me [ cleave steadfastly to Me, conform wholly to My example in living and, if need be, in dying also].
And He said to all, If any person wills to come after Me, let him deny himself [ disown himself, forget, lose sight of himself and his own interests, refuse and give up himself] and take up his cross daily and follow Me [ cleave steadfastly to Me, conform wholly to My example in living and, if need be, in dying also]. For whoever would preserve his life and save it will lose and destroy it, but whoever loses his life for My sake, he will preserve and save it [ from the penalty of eternal death].
For whoever would preserve his life and save it will lose and destroy it, but whoever loses his life for My sake, he will preserve and save it [ from the penalty of eternal death]. For what does it profit a man, if he gains the whole world and ruins or forfeits (loses) himself?
For what does it profit a man, if he gains the whole world and ruins or forfeits (loses) himself? Because whoever is ashamed of Me and of My teachings, of him will the Son of Man be ashamed when He comes in the [ threefold] glory (the splendor and majesty) of Himself and of the Father and of the holy angels.
Because whoever is ashamed of Me and of My teachings, of him will the Son of Man be ashamed when He comes in the [ threefold] glory (the splendor and majesty) of Himself and of the Father and of the holy angels. However I tell you truly, there are some of those standing here who will not taste death before they see the kingdom of God.
However I tell you truly, there are some of those standing here who will not taste death before they see the kingdom of God. Now about eight days after these teachings, Jesus took with Him Peter and John and James and went up on the mountain to pray.
Now about eight days after these teachings, Jesus took with Him Peter and John and James and went up on the mountain to pray.
Now about eight days after these teachings, Jesus took with Him Peter and John and James and went up on the mountain to pray. And as He was praying, the appearance of His countenance became altered (different), and His raiment became dazzling white [ flashing with the brilliance of lightning].
And as He was praying, the appearance of His countenance became altered (different), and His raiment became dazzling white [ flashing with the brilliance of lightning].
And as He was praying, the appearance of His countenance became altered (different), and His raiment became dazzling white [ flashing with the brilliance of lightning]. And behold, two men were conversing with Him -- "Moses and Elijah,
And behold, two men were conversing with Him -- "Moses and Elijah, Who appeared in splendor and majesty and brightness and were speaking of His exit [from life], which He was about to bring to realization at Jerusalem.
Who appeared in splendor and majesty and brightness and were speaking of His exit [from life], which He was about to bring to realization at Jerusalem. Now Peter and those with him were weighed down with sleep, but when they fully awoke, they saw His glory (splendor and majesty and brightness) and the two men who stood with Him.
Now Peter and those with him were weighed down with sleep, but when they fully awoke, they saw His glory (splendor and majesty and brightness) and the two men who stood with Him. And it occurred as the men were parting from Him that Peter said to Jesus, Master, it is delightful and good that we are here; and let us construct three booths or huts -- "one for You and one for Moses and one for Elijah! not noticing or knowing what he was saying.
And it occurred as the men were parting from Him that Peter said to Jesus, Master, it is delightful and good that we are here; and let us construct three booths or huts -- "one for You and one for Moses and one for Elijah! not noticing or knowing what he was saying. But even as he was saying this, a cloud came and began to overshadow them, and they were seized with alarm and struck with fear as they entered into the cloud.
But even as he was saying this, a cloud came and began to overshadow them, and they were seized with alarm and struck with fear as they entered into the cloud. Then there came a voice out of the cloud, saying, This is My Son, My Chosen One or My Beloved; listen to and yield to and obey Him!
Then there came a voice out of the cloud, saying, This is My Son, My Chosen One or My Beloved; listen to and yield to and obey Him! And when the voice had died away, Jesus was found there alone. And they kept still, and told no one at that time any of these things that they had seen.
And when the voice had died away, Jesus was found there alone. And they kept still, and told no one at that time any of these things that they had seen. Now it occurred the next day, when they had come down from the mountain, that a great multitude met Him.
Now it occurred the next day, when they had come down from the mountain, that a great multitude met Him. And behold, a man from the crowd shouted out, Master, I implore You to look at my son, for he is my only child;
And behold, a man from the crowd shouted out, Master, I implore You to look at my son, for he is my only child; And behold, a spirit seizes him and suddenly he cries out; it convulses him so that he foams at the mouth; and he is sorely shattered, and it will scarcely leave him.
And behold, a spirit seizes him and suddenly he cries out; it convulses him so that he foams at the mouth; and he is sorely shattered, and it will scarcely leave him. And I implored Your disciples to drive it out, but they could not.
And I implored Your disciples to drive it out, but they could not. Jesus answered, O [faithless ones] unbelieving and without trust in God, a perverse ( wayward, crooked and warped) generation! Until when and how long am I to be with you and bear with you? Bring your son here [to Me].
Jesus answered, O [faithless ones] unbelieving and without trust in God, a perverse ( wayward, crooked and warped) generation! Until when and how long am I to be with you and bear with you? Bring your son here [to Me]. And even while he was coming, the demon threw him down and [completely] convulsed him. But Jesus censured and severely rebuked the unclean spirit and healed the child and restored him to his father.
And even while he was coming, the demon threw him down and [completely] convulsed him. But Jesus censured and severely rebuked the unclean spirit and healed the child and restored him to his father. And all were astounded at the evidence of God's mighty power and His majesty and magnificence. But [while] they were all marveling at everything Jesus was doing, He said to His disciples,
And all were astounded at the evidence of God's mighty power and His majesty and magnificence. But [while] they were all marveling at everything Jesus was doing, He said to His disciples, Let these words sink into your ears: the Son of Man is about to be delivered into the hands of men [ whose conduct is opposed to God].
Let these words sink into your ears: the Son of Man is about to be delivered into the hands of men [ whose conduct is opposed to God]. However, they did not comprehend this saying; and it was kept hidden from them, so that they should not grasp it and understand, and they were afraid to ask Him about the statement.
However, they did not comprehend this saying; and it was kept hidden from them, so that they should not grasp it and understand, and they were afraid to ask Him about the statement. But a controversy arose among them as to which of them might be the greatest [surpassing the others in excellence, worth, and authority].
But a controversy arose among them as to which of them might be the greatest [surpassing the others in excellence, worth, and authority]. But Jesus, as He perceived the thoughts of their hearts, took a little child and put him at His side
But Jesus, as He perceived the thoughts of their hearts, took a little child and put him at His side And told them, Whoever receives and accepts and welcomes this child in My name and for My sake receives and accepts and welcomes Me; and whoever so receives Me so also receives Him Who sent Me. For he who is least and lowliest among you all -- "he is [the one who is truly] great.
And told them, Whoever receives and accepts and welcomes this child in My name and for My sake receives and accepts and welcomes Me; and whoever so receives Me so also receives Him Who sent Me. For he who is least and lowliest among you all -- "he is [the one who is truly] great. John said, Master, we saw a man driving out demons in Your name and we commanded him to stop it, for he does not follow along with us.
John said, Master, we saw a man driving out demons in Your name and we commanded him to stop it, for he does not follow along with us. But Jesus told him, Do not forbid [such people]; for whoever is not against you is for you.
But Jesus told him, Do not forbid [such people]; for whoever is not against you is for you. Now when the time was almost come for Jesus to be received up [to heaven], He steadfastly and determinedly set His face to go to Jerusalem.
Now when the time was almost come for Jesus to be received up [to heaven], He steadfastly and determinedly set His face to go to Jerusalem. And He sent messengers before Him; and they reached and entered a Samaritan village to make [things] ready for Him;
And stay on in the same house, eating and drinking what they provide, for the laborer is worthy of his wages. Do not keep moving from house to house.
And stay on in the same house, eating and drinking what they provide, for the laborer is worthy of his wages. Do not keep moving from house to house.
Jesus, taking him up, replied, A certain man was going from Jerusalem down to Jericho, and he fell among robbers, who stripped him of his clothes and belongings and beat him and went their way, [ unconcernedly] leaving him half dead, as it happened.
Then He was praying in a certain place; and when He stopped, one of His disciples said to Him, Lord, teach us to pray, [just] as John taught his disciples.
But He, [well] aware of their intent and purpose, said to them, Every kingdom split up against itself is doomed and brought to desolation, and so house falls upon house. [The disunited household will collapse.]
This led Him to say, What is the kingdom of God like? And to what shall I compare it?
And [Jesus] said to His disciples, Temptations (snares, traps set to entice to sin) are sure to come, but woe to him by or through whom they come!
As He went on His way to Jerusalem, it occurred that [Jesus] was passing [along the border] between Samaria and Galilee.
Was there no one found to return and to recognize and give thanks and praise to God except this alien?
[People] ate, they drank, they married, they were given in marriage, right up to the day when Noah went into the ark, and the flood came and destroyed them all. So also [it was the same] as it was in the days of Lot. [People] ate, they drank, they bought, they sold, they planted, they built; read more. But on the [very] day that Lot went out of Sodom, it rained fire and brimstone from heaven and destroyed [them] all.
I tell you, this man went down to his home justified (forgiven and made upright and in right standing with God), rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted. Now they were also bringing [even] babies to Him that He might touch them, and when the disciples noticed it, they reproved them.
As He was approaching [the city], at the descent of the Mount of Olives, the whole crowd of the disciples began to rejoice and to praise God [extolling Him exultantly and] loudly for all the mighty miracles and works of power that they had witnessed,
And as He approached, He saw the city, and He wept [ audibly] over it,
But if we answer, From men, all the people will stone us to death, for they are long since firmly convinced that John was a prophet.
Beware of the scribes, who like to walk about in long robes and love to be saluted [with honor] in places where people congregate and love the front and best seats in the synagogues and places of distinction at feasts,
For I [Myself] will give you a mouth and such utterance and wisdom that all of your foes combined will be unable to stand against or refute.
But take heed to yourselves and be on your guard, lest your hearts be overburdened and depressed (weighed down) with the giddiness and headache and nausea of self-indulgence, drunkenness, and worldly worries and cares pertaining to [the business of] this life, and [lest] that day come upon you suddenly like a trap or a noose; For it will come upon all who live upon the face of the entire earth.
But I have prayed especially for you [Peter], that your [own] faith may not fail; and when you yourself have turned again, strengthen and establish your brethren.
And He withdrew from them about a stone's throw and knelt down and prayed, Saying, Father, if You are willing, remove this cup from Me; yet not My will, but [ always] Yours be done. read more. And there appeared to Him an angel from heaven, strengthening Him in spirit. And being in an agony [of mind], He prayed [all the] more earnestly and intently, and His sweat became like great clots of blood dropping down upon the ground. And when He got up from prayer, He came to the disciples and found them sleeping from grief, And He said to them, Why do you sleep? Get up and pray that you may not enter [at all] into temptation.
And Jesus, crying out with a loud voice, said, Father, into Your hands I commit My spirit! And with these words, He expired.
Who had not agreed with or assented to the purpose and action of the others; and he was expecting and waiting for the kingdom of God.
And behold, that very day two of [the disciples] were going to a village called Emmaus, [which is] about seven miles from Jerusalem.
But did not find His body; and they returned saying that they had [even] seen a vision of angels, who said that He was alive!
Was it not necessary and essentially fitting that the Christ (the Messiah) should suffer all these things before entering into His glory (His majesty and splendor)? Then beginning with Moses and [throughout] all the Prophets, He went on explaining and interpreting to them in all the Scriptures the things concerning and referring to Himself.
Who said, The Lord really has risen and has appeared to Simon (Peter)!
And said to them, Thus it is written that the Christ (the Messiah) should suffer and on the third day rise from ( among) the dead,
And they were continually in the temple celebrating with praises and blessing and extolling God. Amen (so be it).
For that reason Jesus no longer appeared publicly among the Jews, but left there and retired to the district that borders on the wilderness (the desert), to a village called Ephraim, and there He stayed with the disciples.
In the former account [which I prepared], O Theophilus, I made [a continuous report] dealing with all the things which Jesus began to do and to teach
And while they were gazing intently into heaven as He went, behold, two men [dressed] in white robes suddenly stood beside them,
Then [the disciples] went back to Jerusalem from the hill called Olivet, which is near Jerusalem, [only] a Sabbath day's journey (three-quarters of a mile) away.
And Peter directed his gaze intently at him, and so did John, and said, Look at us!
How God anointed and consecrated Jesus of Nazareth with the [Holy] Spirit and with strength and ability and power; how He went about doing good and, in particular, curing all who were harassed and oppressed by [the power of] the devil, for God was with Him.
When they arrived at Salamis, they preached the Word of God [concerning the attainment through Christ of salvation in the kingdom of God] in the synagogues of the Jews. And they had John [Mark] as an attendant to assist them.
He was listening to Paul as he talked, and [Paul] gazing intently at him and observing that he had faith to be healed,
[There] a vision appeared to Paul in the night: a man from Macedonia stood pleading with him and saying, Come over to Macedonia and help us! And when he had seen the vision, we [including Luke] at once endeavored to go on into Macedonia, confidently inferring that God had called us to proclaim the glad tidings (Gospel) to them.
Having spent three months there, when a plot was formed against him by the Jews as he was about to set sail for Syria, he resolved to go back through Macedonia. He was accompanied by Sopater the son of Pyrrhus from Beroea, and by the Thessalonians Aristarchus and Secundus, and Gaius of Derbe and Timothy, and the Asians Tychicus and Trophimus. read more. These went on ahead and were waiting for us [including Luke] at Troas, But we [ourselves] sailed from Philippi after the days of Unleavened Bread [the Passover week], and in five days we joined them at Troas, where we remained for seven days.
In everything I have pointed out to you [by example] that, by working diligently in this manner, we ought to assist the weak, being mindful of the words of the Lord Jesus, how He Himself said, It is more blessed (makes one happier and more to be envied) to give than to receive.
And he said, The God of our forefathers has destined and appointed you to come progressively to know His will [to perceive, to recognize more strongly and clearly, and to become better and more intimately acquainted with His will], and to see the Righteous One (Jesus Christ, the Messiah), and to hear a voice from His [own] mouth and a message from His [own] lips; For you will be His witness unto all men of everything that you have seen and heard.
After this Paul lived there for two entire years [at his own expense] in his own rented lodging, and he welcomed all who came to him, Preaching to them the kingdom of God and teaching them about the Lord Jesus Christ with boldness and quite openly, and without being molested or hindered.
And know and understand His will and discerningly approve the better things and have a sense of what is vital, because you are instructed by the Law;
Am I not an apostle (a special messenger)? Am I not free (unrestrained and exempt from any obligation)? Have I not seen Jesus our Lord? Are you [yourselves] not [the product and proof of] my workmanship in the Lord?
In case one of the unbelievers invites you to a meal and you want to go, eat whatever is served to you without examining into its source because of conscientious scruples.
For I received from the Lord Himself that which I passed on to you [it was given to me personally], that the Lord Jesus on the night when He was treacherously delivered up and while His betrayal was in progress took bread,
For I received from the Lord Himself that which I passed on to you [it was given to me personally], that the Lord Jesus on the night when He was treacherously delivered up and while His betrayal was in progress took bread,
For I passed on to you first of all what I also had received, that Christ (the Messiah, the Anointed One) died for our sins in accordance with [what] the Scriptures [foretold],
For I passed on to you first of all what I also had received, that Christ (the Messiah, the Anointed One) died for our sins in accordance with [what] the Scriptures [foretold],
But we are sending along with him that brother [Luke?] whose praise in the Gospel ministry [is spread] throughout all the churches;
Paul, an apostle -- "[special messenger appointed and commissioned and sent out] not from [any body of] men nor by or through any man, but by and through Jesus Christ (the Messiah) and God the Father, Who raised Him from among the dead -- "
For I want you to know, brethren, that the Gospel which was proclaimed and made known by me is not man's gospel [a human invention, according to or patterned after any human standard]. For indeed I did not receive it from man, nor was I taught it, but [it came to me] through a [direct] revelation [given] by Jesus Christ (the Messiah).
On the contrary, you know that it was on account of a bodily ailment that [I remained and] preached the Gospel to you the first time.
[And] that the mystery (secret) was made known to me and I was allowed to comprehend it by direct revelation, as I already briefly wrote you.
Among whom you also once walked, when you were living in and addicted to [such practices].
Be gentle and forbearing with one another and, if one has a difference (a grievance or complaint) against another, readily pardoning each other; even as the Lord has [freely] forgiven you, so must you also [forgive].
For you yourselves know perfectly well that the day of the [return of the] Lord will come [as unexpectedly and suddenly] as a thief in the night. When people are saying, All is well and secure, and, There is peace and safety, then in a moment unforeseen destruction (ruin and death) will come upon them as suddenly as labor pains come upon a woman with child; and they shall by no means escape, for there will be no escape.
Accordingly then, let us not sleep, as the rest do, but let us keep wide awake (alert, watchful, cautious, and on our guard) and let us be sober (calm, collected, and circumspect). For those who sleep, sleep at night, and those who are drunk, get drunk at night.
So then, brethren, stand firm and hold fast to the traditions and instructions which you were taught by us, whether by our word of mouth or by letter.
If you lay all these instructions before the brethren, you will be a worthy steward and a good minister of Christ Jesus, ever nourishing your own self on the truths of the faith and of the good [Christian] instruction which you have closely followed.
For the Scripture says, You shall not muzzle an ox when it is treading out the grain, and again, The laborer is worthy of his hire.
Moreover, I will diligently endeavor [to see to it] that [even] after my departure (decease) you may be able at all times to call these things to mind.