Reference: Resurrection
Fausets
(See JESUS; LAW.) His resurrection is the earnest or "firstfruits" of ours. His life is ours by vital union with Him, and because He lives we shall live also (1Co 15:23; Joh 14:19). Christ from Ex 3:6,16 proves the resurrection and charges the Sadducees with ignorance of Scripture and of God's "power" (Mr 12:24) as the root of their "error." God said, "I AM the God of Abraham" when Abraham was dead; but God is the God of the living, Abraham must therefore live again and already lives in God's sure purpose, not a disembodied spirit, which would be no restoration of man in his integrity, but as heir of an abiding city suited to man with perfect body, soul, and spirit (1Th 5:23; Heb 11:8-16). (See SADDUCEES.) God promised "to thee will I give this land," not merely to thy posterity. This can only be fulfilled by Abraham rising and, in integrity of parts, inheriting the antitypical Canaan. Disembodied spirits require a body if they are to exercise the functions of life. Abraham's soul now receives blessings from God, but will only "live unto God" when he receives again the body.
Rabbi Simai argues on Ex 6:3-4, "it is not, said, to give you, but to give them, whereby the resurrection of the dead appeareth out of the law." So Manasseh ben Israel, "God said to Abraham, I will give to thee and to thy seed after thee the land wherein thou art a stranger; but Abraham did not possess that land; wherefore it is of necessity that they should be raised up to enjoy the good promises, else God's promise would be vain." The Pharisees in holding this preserved the faith gleaned from the Old Testament by the pious fathers of the nation; such was Martha's and Paul's faith (Joh 11:25; Ac 26:6-8). Jacob's dying ejaculation "I have waited for Thy salvation" (Ge 49:18) and Balaam's, "let me die the death of the righteous," etc. (Nu 23:10), assume a future state. (See JOB expressly asserts his anticipation of the resurrection through his Redeemer (Job 19:23-27) (See REDEEMER for the translated.) So David (Ps 16:9-11; 17:14-15) anticipates his "soul not being left in hades," so that "his flesh shall rest in hope," and his "awaking with Jehovah's likeness"; fulfilled in Christ the Head first (Ac 2:25-31), and hereafter to be so in His members.
So Isaiah (Isa 26:19), "thy dead shall live ... my dead body shall they arise"; Christ's dead body raised is the pledge of the resurrection of all Jehovah's people. Daniel (Da 12:2): Hebrew "many from among the sleepers, these (the partakers of the first resurrection, Revelation 20) shall be unto everlasting life; but those (the rest who do not rise until after the thousand years) shall be unto shame" (1Co 15:23). The wicked too shall rise (Joh 5:28-29; Re 20:13). Essentially the same body wherewith the unbeliever sinned shall be the object of punishment (Jer 2:10; Isa 3:9-11; Re 22:11-12; 2Co 5:10), "that every one may receive the things done by the instrumentality of ('dia') the body." Self consciousness witnesses the identity between the body of the infant and full grown man, though that identity does not consist in the sameness of the particles which compose the body at different stages.
Possibly there is some indestructible material germ at the basis of identity between the natural (psychic, i.e. soulish or animal) body and the resurrection body which 1Co 15:44-45 call a "spirit-animated body," in contrast to the "natural." "Christ will transfigure our body of humiliation (2Co 4:10; '/2-Timothy/2/11/type/mnt'>2Ti 2:11-12; 'not vile, nothing that He made is vile:' Whately on his death bed), that it may be conformed unto the body of His glory" (Php 3:21). The mere animal functions of flesh and blood shall no longer be needed they do not marry, but are equal to the angels (Lu 20:35-36; 1Co 6:13; 15:35-57; 1Pe 1:3-4) The time is fixed for the Lord's coming (Col 3:4; 1Th 4:16; Revelation 20). (See REGENERATION.)
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"Is not this the reason for your error," Jesus answered them, "that you know not the Scripture nor the power of God?
"but those who are counted worthy to reach that world and the resurrection from the dead, neither marry, nor are given in marriage. "For indeed they cannot die any more; they are equal to the angels, and through being sons of the resurrection are sons of God.
"Do not wonder at this, because an hour is coming in which all who are in their graves shall hear his voice and shall come forth again; "those who have done good into a resurrection of life, and those who have practised evil to a resurrection of condemnation.
"I am the resurrection and the life," said Jesus. "He who believes in me, even if he has died, shall live.
"Yet a little while and the world shall see me no more, but you shall see me; because I live, you, too, shall live.
For David says of him. "I beheld the Lord always before my face; For he is at my right hand lest I be shaken. "Therefore my heart is glad, my tongue exults, my very body also shall pitch its tent in hope. read more. "For thou wilt not leave my soul in Hades, Nor give up thy Holy One to see corruption. "Thou hast made known to me the paths of life, Thou wilt fill me with gladness in thy presence. "Men and brothers, I can speak plainly to you concerning the patriarch David, because he not only died and was buried, but his tomb is among us even to this very day. "Because he was a prophet and knew that God had sworn to him with an oath that of the fruit of his loins he would set one on his throne, "he, foreseeing this, spoke of the resurrection of Christ that neither was he left in Hades, nor did his flesh see corruption.
"Today I am standing trial because of the hope of the promise made by God to our ancestors, "a promise which our twelve tribes, earnestly serving God night and day, hope to attain. It is concerning this hope, King Agrippa, that I am accused by the Jews. read more. "Why is it deemed incredible by you all, if God raises the dead?
But each in his own order; Christ the first-fruits, then those who belong to Christ at his appearing.
But each in his own order; Christ the first-fruits, then those who belong to Christ at his appearing.
The body sown is animal The body is raised is spiritual. If there is an animal body, there is also a spiritual body. Thus it is written. The first man, Adam, became a living being, the last Adam, a life-giving Spirit.
Wherever I go, I am always carrying about in my body the dying of Jesus, in order that the life also of Jesus may be made manifest in this body of mine.
who will change the fashion of the body of our abasement into the likeness of his glorious body by the energy with which he is able even to subject all things to himself.
When Christ, who is our life, appears, then will you also appear with him in glory.
May the God of peace consecrate you wholly; and may your spirit and soul and body be kept altogether faultless until the coming of our Lord Jesus Christ.
"For God's grace has shined forth bringing salvation to all men And schooling us to renounce impiety and evil passions, And to live soberly, righteously, and godly in this present age;
By faith Abraham obeyed when he was called to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. It was by faith that he sojourned in the promised land as an alien, living in tents with Isaac and Jacob, his fellow heirs of the same promise. read more. For he continually looked for the city which has foundations, whose builder and maker is God. By faith even Sarah herself received power to conceive seed, although she was past the age for child-bearing, because she counted Him faithful who had promised; and thus there sprang from one man, and him practically dead, a nation like the stars in the heavens in multitude, or grains of sand upon the seashore, innumerable. These all died in faith, not having yet received the promises; nay, but they saw them from afar, and hailed them, and confessed that they were strangers and pilgrims on the earth. For those who say such things make it plain that they are seeking a Fatherland. And if they had cherished the memory of that land from which they went out, they would have found an opportunity to return; but now they are longing for a better homeland, that is, a heavenly. Therefore God is not ashamed to be called their God; and he has prepared a city for them.
The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them.
He who is wicked, let him be wicked still; He who is filthy, let him be filthy still; He who is righteous, lit him practise righteousness still; And he who is holy, let him be made holy still. Behold, I come quickly; and my reward is with me, To give to each man what his actions merit.
Hastings
RESURRECTION
1. In OT.
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And if your eye, your right eye, entices you to sin, pluck it out and cast it from you. It is better for you to lose one of your bodily organs, than to have your whole body go down into the pit.
"I tell you that many will come from the east and from the west, and sit down with Abraham and Isaac and Jacob in the kingdom of heaven.
"Do not be afraid of those who kill the body, but cannot kill the soul; but fear rather him who can destroy both soul and body in Gehenna.
That very day there came to him some Sadducees, who say there is no resurrection. and they questioned him. "Master," they said, "Moses taught that if a man dies without issue, his brother is to marry the widow, and raise up a family for his brother. read more. "Now there were of our number seven brothers; and the first married and died. As he had no children, he left his wife to his brother; "In the same way the second also died, and the third, unto the seventh. "Last of all the woman died. "In the resurrection, then, whose wife will she be? They all had her." In answer Jesus said: "You err because you do not know the Scriptures, nor the power of God. "For in the resurrection men do not marry, nor are women given in marriage, but they are like angels in heaven.
"For in the resurrection men do not marry, nor are women given in marriage, but they are like angels in heaven. "But concerning the resurrection of the dead, did you never read what was spoken to you by God, read more. "I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living."
As soon as the Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves together,
And he will send forth his angels with a great sound of a trumpet, and they will gather his elect together from the four winds, from utmost heaven to utmost earth.
There had been a great earthquake; for an angel of the Lord had come down from heaven, and gone and rolled away the stone, and was sitting upon it.
And when they saw him they worshiped him; but some doubted.
Then came up some Sadducees, men who say there is no resurrection. They too questioned him, saying. "Teacher, Moses taught us that if a man's brother die, and leave a wife behind him, but no child, that his brother is to marry the widow and to raise up a family for his brother. read more. There were once seven brothers, the eldest of whom married a wife, and died leaving no family. The second married her, and died without offspring; the third likewise; and the seven had her, and died without issue. And last of all the woman too died. In the resurrection whose wife shall she be? For the seven had her as wife." "Is not this the reason for your error," Jesus answered them, "that you know not the Scripture nor the power of God? When they rise from the dead men do not marry, and women are not given in marriage, but they are as the angels are in heaven.
When they rise from the dead men do not marry, and women are not given in marriage, but they are as the angels are in heaven.
When they rise from the dead men do not marry, and women are not given in marriage, but they are as the angels are in heaven. But in regard to the rising again of the dead, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob? read more. God is not the God of the dead, but of the living. You are in grave error." Just then up came one of the Scribes who had heard them arguing, and realized that Jesus had answered them admirably. "What commandment," he asked, "is the first of all?"
Then he will send forth the angels and gather his chosen from the four winds, from uttermost earth to uttermost sky.
"And people shall come from the Orient and from the Occident, from the north and from the south, and sit down in the kingdom of God.
"Then you will be blessed, because they have no means to repay you, but you shall be paid in the Resurrection of the Just."
"Then you will be blessed, because they have no means to repay you, but you shall be paid in the Resurrection of the Just."
Next came some of the Sadducees who deny that there is resurrection, and they asked him. "Teacher, Moses wrote a law for us that if a man's brother should die, but leave no children, his brother should take up his wife and raise up his children for his brother. read more. "Now there were seven brothers. the first took a wife and died childless, "and the second and third took her, "and likewise all the seven, but left no children when they died. "Last of all the woman died too. "In the resurrection whose wife shall she be? For they all seven had her as wife." "People in this world marry and are given in marriage," said Jesus, "but those who are counted worthy to reach that world and the resurrection from the dead, neither marry, nor are given in marriage.
"but those who are counted worthy to reach that world and the resurrection from the dead, neither marry, nor are given in marriage. "For indeed they cannot die any more; they are equal to the angels, and through being sons of the resurrection are sons of God.
"For indeed they cannot die any more; they are equal to the angels, and through being sons of the resurrection are sons of God.
"For indeed they cannot die any more; they are equal to the angels, and through being sons of the resurrection are sons of God. "But that the dead are raised, even Moses clearly implied in the passage about the Bush, when he calls the Lord. "The God of Abraham, the God of Isaac, the God of Jacob. read more. "Now he is not the God of the dead, but of the living; for to him all are alive.'
"Now he is not the God of the dead, but of the living; for to him all are alive.' Then some of the Scribes said, "Teacher, that was nobly said,"
Then some of the Scribes said, "Teacher, that was nobly said,"
and as they talked and discussed matter, Jesus himself drew near and began walking beside them. But their eyes continued to be held that they should not recognize him even for an instant,
saying, "The Lord is really risen, and has appeared to Simon!"
But while they still did not believe it for joy, and were filled with wonder, he asked them, "Have you anything here to eat?"
In him was life, and the life was the light of men.
Whoever believes in the Son has eternal life, but he who disobeys the Son shall not see life, but he who disobeys the Son shall not see life, but the wrath of God abides upon him."
"For just as the Father raises the dead and makes them alive, even so the Son makes whom he will alive.
"For just as the Father raises the dead and makes them alive, even so the Son makes whom he will alive.
"For just as the Father raises the dead and makes them alive, even so the Son makes whom he will alive.
"For as the Father has life in himself, so also has he granted to the Son to have life in himself.
"Do not wonder at this, because an hour is coming in which all who are in their graves shall hear his voice and shall come forth again;
"For this is my Fathers will, that every one who beholds the Son and believes on him, shall have eternal life. and I will raise him up at the last day."
"For this is my Fathers will, that every one who beholds the Son and believes on him, shall have eternal life. and I will raise him up at the last day."
answered Jesus; "no one can come to me unless the Father who sent me draw him; then I will raise him up on the last day.
answered Jesus; "no one can come to me unless the Father who sent me draw him; then I will raise him up on the last day.
"He who feeds upon my flesh and drinks my blood has eternal life, and I will raise him up on the last day.
Martha answered, "I know that he will rise in the resurrection, at the Last Day."
Martha answered, "I know that he will rise in the resurrection, at the Last Day."
And every one who is living and believes in me shall never die. Do you believe this?"
He who rejects me, and does not receive my words, has indeed a judge. The message which I have spoken, that shall judge him in the Last Day,
since thou hast given him authority over all mankind, to give eternal life to all whom thou hast given him.
When she had said this she turned around and saw Jesus standing there, but did not know that it was Jesus.
On the evening of that same day, the first day of the week, although the doors of the room where the disciples gathered had been locked for fear of the Jews, Jesus came, and there he stood among them, saying. "Peace to you!" As he said this he showed them his hands and his side. Then were the disciple glad, when they saw the Lord.
Accordingly the other disciples kept telling him, "We have seen the Lord." But he told them, "Unless I see in his hands the print of the nails, and thrust my finger into the print of the nails, and thrust my hand into his side, I will not believe it."
Then to Thomas he said: "Place your finger here, and see my hands; and place your hand here, and thrust it into my side, and become not unbelieving, but believing."
But when day was dawning Jesus stood on the beach. The disciples, however, did not recognize that it was Jesus.
So, when they came together, they began to ask him, "Master, are you at this time about to restore the kingdom of Israel?"
from his baptism by John down to the day on which he was taken up from us, one should join us a witness to his resurrection."
but God has raised him to life, having loosed the pangs of death, because it was not possible for death to hold him.
This Jesus God has raised up, of this we are all witnesses. Since he is by the mighty hand of God exalted, and has received from his Father the promise of the Holy Spirit, he has poured forth this which you now see and hear.
"The Pioneer of Life you put to death. But God has raised him from the dead, and we are witnesses of that fact.
"be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ, the Nazarene, whom you crucified, whom God raised from the dead, in him does this man stand before you strong and well.
"be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ, the Nazarene, whom you crucified, whom God raised from the dead, in him does this man stand before you strong and well.
And the apostles continued with great power to give their witness concerning the resurrection of the Lord Jesus, and great grace was upon them all.
He said to them, "Go take your stand in the Temple, and continue to tell the people all the words of this Life."
"We must obey God rather than man. The God of our fathers has raised up Jesus, whom you slew by hanging him on a tree. "Him God has exalted at his right hand as Prince and Saviour, to give Israel repentance and forgiveness of sins. read more. "And we are witnesses of these things, and so is the Holy Spirit whom God has given to those who obey him."
"But him God raised up on the third day, and permitted him to be made manifest, "not to all the people, but to witnesses??en previously chosen by God??hat is, to us, who ate and drank with him after he had risen from the dead;
"And we bring you glad tidings of the promise made to our forefathers,
"for in him we live and move and have our being; as certain even of your own poets have said, "'For we also are his offspring.'
But on hearing of the resurrection of the dead, some began to mock; but others said, "We will hear you again on that subject."
After this Paul left Athens and went to Corinth.
Then perceiving that half the Sanhedrin were Sadducees and the other half Pharisee, he cried out in the Sanhedrin. "Brothers, I am a Pharisee, the son of Pharisees! It is for the hope of the resurrection of the dead that I am on trial!"
"and having hope toward God, which these also themselves look for, that there is to be a resurrection both of the just and the unjust.
"Today I am standing trial because of the hope of the promise made by God to our ancestors, "a promise which our twelve tribes, earnestly serving God night and day, hope to attain. It is concerning this hope, King Agrippa, that I am accused by the Jews. read more. "Why is it deemed incredible by you all, if God raises the dead?
but was by his resurrection from the dead instated as Son of God, with power, in respect of his spirit of holiness.
In your hardness and impenitence of heart you are treasuring up for yourself wrath on the Day of Wrath, when the righteous judgment of God is revealed.
For if those who are righteous through law are heirs, faith is empty and the promise becomes void.
For do you not know that all of us who have been baptized into Jesus Christ, have been baptized into his death?
For if we have become united with him in the likeness of his death, so we shall also be united with him in the likeness of his resurrection.
But if the Spirit of Him who raised up Jesus from dead is dwelling in you, He who raised up Jesus from the dead is dwelling in you, He who raised up Christ Jesus from the dead will also make your dying bodily self live by his indwelling Spirit in your lives.
But if the Spirit of Him who raised up Jesus from dead is dwelling in you, He who raised up Jesus from the dead is dwelling in you, He who raised up Christ Jesus from the dead will also make your dying bodily self live by his indwelling Spirit in your lives.
For nature was subjected to imperfection, not by its own will, but by the will of Him who thus made it subject??21 yet not without the hope that some day nature itself also will be freed from the thralldom of decay, into the freedom which belongs to the glory of the children of God.
For the very first thing I taught you was that I had myself been taught, that Christ died for our sins according to the Scripture,
For if the dead rise not, neither has Christ arisen;
If in this life only we have hope in Christ, we are of all mankind most pitiable.
For just as in Adam all die, so also in Christ all will be made alive.
For just as in Adam all die, so also in Christ all will be made alive.
But some one will ask. "How are the dead raised? and with what body are they coming?" Foolish man! The seed you sow does not come to life unless it dies. read more. And when you sow the seed you are not sowing the body that it will become, but bare grain, of wheat perhaps, or some other grain. But God gives it what body he pleases, and to each kind of seed its own body. All flesh is not the same flesh; there is human flesh, another of fishes of animals, another of birds, another of fishes. There are both celestial bodies and bodies terrestrial; but the splendor of the celestial is one thing, and the splendor of the terrestrial is another. There is one glory of the sun, another of the moon, and another of the stars; for star differs from star in glory. So it is in the resurrection of the dead. It is sown in corruption, It is raised in incorruption;
The body sown is animal The body is raised is spiritual. If there is an animal body, there is also a spiritual body.
For all of you who were baptized into Christ, have clothed yourselves with Christ.
which he exercised in raising Christ from the dead, and in seating him at his right hand in the heavenly heights,
for we are his handiwork, created in Christ Jesus for good deeds, which God predestined us to make our daily way of life.
Take notice then that no longer are you strangers and foreigners, but you are fellow citizens with the saints and members of God's household.
I long to know him in the power of his resurrection and the fellowship of his sufferings, by sharing the likeness of his death;
I long to know him in the power of his resurrection and the fellowship of his sufferings, by sharing the likeness of his death; if by any means I might attain to the resurrection from the dead!
if by any means I might attain to the resurrection from the dead!
Their end is destruction, their belly is their god, their glory is in their shame, and their minds are set on earthly things. But commonwealth is in heaven; and it is from heaven also that we are anxiously awaiting a Saviour, the Lord Jesus Christ, read more. who will change the fashion of the body of our abasement into the likeness of his glorious body by the energy with which he is able even to subject all things to himself.
who will change the fashion of the body of our abasement into the likeness of his glorious body by the energy with which he is able even to subject all things to himself.
For this reason from the day I heard of it I have never ceased to pray for you, asking God to fill you with the knowledge of his will with every kind of wisdom and spiritual insight;
when you were buried with him in baptism. In baptism also you were raised with him, through your faith in the energy of that God who raised him from the dead.
when you were buried with him in baptism. In baptism also you were raised with him, through your faith in the energy of that God who raised him from the dead.
If you then are risen with Christ, seek those things which are above, where Christ abides, seated on the right hand of God.
and put on that new self which is continually made over according to the likeness of its Creator, into full understanding.
and to await for the coming of his Son from the heavens, the Son whom he raised from the dead, even Jesus, our Deliverer from the wrath to come.
For the Lord himself with a shout, with the voice of an archangel, and with the trumpet of God will descend from heaven. Then the dead in Christ will rise first.
They shall suffer punishment, even an eternal destruction from the presence of the Lord, and from the brightness of his glorious majesty,
Among such are Hymenaeus and Philetus, who have gone astray concerning the truth by declaring that the resurrection is already past; and they are undermining the faith of some.
So let us get beyond the teaching of the elementary doctrines of Christ, and let us be borne along toward what is mature. Let us not be continually laying again a foundation of repentance from dead works,
Blessed be the God and Father of our Lord Jesus Christ, by whose great mercy we have been born anew into a living hope, through the resurrection of Jesus Christ from the dead;
Through him you believe in God who raised him from the dead and gave him glory; so that your faith and hope are now in God.
Baptism, the counterpart of that, now saves you (not the washing off of the filth of the flesh, but the prayer for a good conscience toward God), through the resurrection of Jesus Christ.
The rest of the dead did not live until the thousand years were completed. This is the first resurrection.
And I saw the dead, great and small, standing before the throne; and books were opened, and another book??he Book of Life??as opened; and the dead were judged according to their deeds, by what was written in the books.
Morish
This may be said to be the fundamental principle of God's dealings with man in grace, seeing that man is through sin under the judgement of death. The expression, 'The general resurrection' is found in works on theology, and is explained as meaning that the dead will all be raised at the same time; but this idea is not found in scripture. The Lord speaks of a resurrection unto life. "The dead in Christ" will be raised at the coming of the Lord Jesus, 1Th 4:16; and John speaks of the first resurrection, and adds that "the rest of the dead lived not again until the thousand years were finished." Re 20:5-6. The term 'first' designates rather the character than the time of the resurrection, it will evidently include only the saved; 'the rest' being simply raised for judgement.
It will be seen in Ro 8:11, that the resurrection of believers is of a wholly different order from that of the wicked: the saints will be quickened by, or on account of, God's Spirit that dwells in them, which certainly could not be said of the unconverted. The resurrection of the saints is also distinguished from that of the wicked in being, like that of the Lord and of Lazarus, 'out from among (??) the dead.' Mr 12:25. It was the earnest desire of Paul to attain this. Php 3:11 (see Greek)
The resurrection condition is in the strongest contrast to that after the flesh. That which springs from the seed sown in the ground appears very different in form from the seed sown, though absorbing the substance of the seed. 1 Cor. 15 refers only to the resurrection of the saints, as may be seen in 1Co 15:23-24. There were those at Corinth who said that there was no resurrection (1Co 15:12); and on the other hand it appears from 2Ti 2:18, some held that the resurrection had already past, that they had in fact reached a final condition!
Few distinct intimations of the resurrection are found in the O.T., though the idea of it underlies all the teaching. Job may perhaps have learnt it (Job 19:25-27), and when the Lord rebuked the Sadducees He taught that resurrection could be gathered inferentially from God speaking of Himself as the God of Abraham, Isaac and Jacob long after they were dead. He is God of the living, not of the dead. Mr 12:26-27. Martha spoke of the resurrection as a matter of common orthodox belief, Joh 11:24; which is also implied in its being said that the Sadducees did not believe in it.
Isa 26:19; Eze 37:1-14; and Da 12:2, are often quoted as testimony to resurrection; but these passages are figurative and refer to Israel being raised up as from their national decease (the consequence of their departure from the Lord, Isa 1:1-4), when God will again bless them on the earth. It is an important fact, however, that the figure of resurrection is used.
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When they rise from the dead men do not marry, and women are not given in marriage, but they are as the angels are in heaven. But in regard to the rising again of the dead, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob? read more. God is not the God of the dead, but of the living. You are in grave error."
Martha answered, "I know that he will rise in the resurrection, at the Last Day."
But if the Spirit of Him who raised up Jesus from dead is dwelling in you, He who raised up Jesus from the dead is dwelling in you, He who raised up Christ Jesus from the dead will also make your dying bodily self live by his indwelling Spirit in your lives.
If then, we are preaching Christ, that he rose from the dead, how are some of you saying that there is no resurrection from the dead?
But each in his own order; Christ the first-fruits, then those who belong to Christ at his appearing. And then the end, when he shall hand over his kingdom to God his Father, after he has abolished all rule and authority and power.
if by any means I might attain to the resurrection from the dead!
For the Lord himself with a shout, with the voice of an archangel, and with the trumpet of God will descend from heaven. Then the dead in Christ will rise first.
Among such are Hymenaeus and Philetus, who have gone astray concerning the truth by declaring that the resurrection is already past; and they are undermining the faith of some.
The rest of the dead did not live until the thousand years were completed. This is the first resurrection. Blessed and holy is he who has a part in the first resurrection; on such the second death has no power, but they will be God's priests, and Christ's; and will reign with him for a thousand years.
Watsons
RESURRECTION. The belief of a general resurrection of the dead, which will come to pass at the end of the world, and will be followed with an immortality either of happiness or misery, is an article of religion in common to Jews and Christians. It is very expressly taught both in the Old and New Testaments, Ps 16:10; Job 19:25, &c; Eze 37:1, &c; Isa 26:19; Joh 5:28-29; and to these may be added, Wisdom 3:1, &c; 4:15; 2 Macc. 7:14, 23, 29, &c. At the time when our Saviour appeared in Judea, the resurrection from the dead was received as one of the principal articles of the Jewish religion by the whole body of the nation, the Sadducees excepted, Mt 22:23; Lu 20:28; Mr 12:18; Joh 11:23-24; Ac 23:6,8. Our Saviour arose himself from the dead, to give us, in his own person, a proof, a pledge, and a pattern of our future resurrection. St. Paul, in almost all his epistles, speaks of a general resurrection, refutes those who denied or opposed it, and proves and explains it by several circumstances, Ro 6:5; 1Co 15:12-15; Php 3:10-11; Heb 11:35; 1Th 4:13-17, &c.
On this subject no point of discussion, of any importance, arises among those who admit the truth of Scripture, except as to the way in which the doctrine of the resurrection of the body is to be understood;
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That very day there came to him some Sadducees, who say there is no resurrection. and they questioned him.
Then came up some Sadducees, men who say there is no resurrection. They too questioned him, saying.
"Teacher, Moses wrote a law for us that if a man's brother should die, but leave no children, his brother should take up his wife and raise up his children for his brother.
"Do not wonder at this, because an hour is coming in which all who are in their graves shall hear his voice and shall come forth again; "those who have done good into a resurrection of life, and those who have practised evil to a resurrection of condemnation.
Jesus said to her, "Your brother will rise again." Martha answered, "I know that he will rise in the resurrection, at the Last Day."
Then perceiving that half the Sanhedrin were Sadducees and the other half Pharisee, he cried out in the Sanhedrin. "Brothers, I am a Pharisee, the son of Pharisees! It is for the hope of the resurrection of the dead that I am on trial!"
For the Sadducees say that there is no resurrection, neither angel nor spirit; the Pharisees affirm them all.
For if we have become united with him in the likeness of his death, so we shall also be united with him in the likeness of his resurrection.
Nay, as it is written. Eye has not seen, Nor ear heard, Neither have entered into man's heart The things which God has prepared For those who love him.
But some one will ask. "How are the dead raised? and with what body are they coming?"
I long to know him in the power of his resurrection and the fellowship of his sufferings, by sharing the likeness of his death; if by any means I might attain to the resurrection from the dead!
who will change the fashion of the body of our abasement into the likeness of his glorious body by the energy with which he is able even to subject all things to himself.
When Christ, who is our life, appears, then will you also appear with him in glory.
Woman received their dear ones alive from the dead; and others were broken on the wheel, not accepting the offered deliverance, in order that they might obtain a better resurrection.