The genealogies of the descendants of Reuben, the firstborn of Israel, were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Simeon's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Gad's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Judah's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Issachar's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Zebulun's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Joseph's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Manasseh's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Benjamin's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Dan's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Asher's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Naphtali's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

Everyone was numbered from the descendants of Israel, from their ancestral houses, from all the men who were 20 years and above and who could serve in the army.

The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."

Then the priest is to offer one for a sin offering and the other for a burnt offering to make atonement for him because of the guilt he incurred on account of his contact with the dead body. Then he is to consecrate his head on that day.

one gold pan weighing ten shekels, full of incense;

one gold pan weighing ten shekels, full of incense;

one gold pan weighing ten shekels, full of incense;

one gold pan weighing ten shekels, full of incense;

one gold pan weighing ten shekels, full of incense;

one gold pan weighing ten shekels full of incense;

one gold pan weighing ten shekels, full of incense;

one gold pan weighing ten shekels full of incense;

one gold pan weighing ten shekels, full of incense;

one gold pan weighing ten shekels full of incense;

one gold pan weighing ten shekels, full of incense;

one gold pan weighing ten shekels, full of incense;

This was what was presented at the dedication of the altar from the leaders of Israel on the same day that it was anointed: twelve silver bowls, twelve silver basins, twelve gold ladles.

Also, twelve gold ladles filled with incense were presented, each ladle weighing ten shekels (calculated according to the shekel of the sanctuary). All of the gold of the ladles weighed 120 shekels.

This was how the lamp stand was crafted from hammered gold: From its base to its flowers, it was made of hammered gold. Moses crafted the lamp stand just as the LORD had showed him.

On the same morning that the tent was set up, a cloud covered the tent, that is, the Tent of Testimony, and in the evening fire appeared over the tent until morning.

It was so continuously there was a cloud covering by day, and a fire cloud appeared at night.

Whenever the cloud above the tent ascended, the Israelis would travel and encamp in the place where the cloud settled.

According to whatever the LORD said, the Israelis would travel. According to whatever the LORD said, they would camp as long as the cloud remained over the Tent of Meeting.

When the cloud over the tent remained for a longer time, the Israelis did what the LORD had instructed and didn't travel.

There were times when the cloud remained over the tent for a number of days. They camped in accordance with the LORD's instructions and they traveled in accordance with the LORD'S instructions.

There were times when the cloud remained from evening until morning, but when the cloud ascended in the morning, they would journey. Whether by day or by night, they would travel whenever the cloud ascended.

Whether for two days, a month, or for longer periods, whenever the cloud would remain above the tent, the Israelis would remain in camp, not traveling. But whenever it ascended, then they would travel.

On the twentieth day of the second month in the second year, the cloud was lifted up from the Tent of Meeting,

so the Israelis set out from the Sinai Wilderness until the cloud settled in the Paran Wilderness,

Then Moses responded, "Please don't leave us now, since you know where we can camp in the wilderness. You could be our guide.

Moreover, the cloud of the LORD protected them during the day when they left their camp.

What if we were to slaughter our entire inventory of flocks and herds for them? Would that be enough? What if we could gather all the fish in the sea in nets for them? Would that be enough, either?"

The LORD came down in a cloud, spoke to Moses, and made an apportionment from the spirit who rested on him to the 70 elders. When the spirit rested on them, they prophesied, but that was it.

Then the LORD came down in a pillar of cloud, stood at the entrance to the Tent of Meeting, and summoned Aaron and Miriam. So both of them went forward.

but when the cloud ascended from the tent, Miriam had become leprous, as white as snow! Aaron turned toward Miriam, and she had leprosy!

they'll also proclaim to the inhabitants of this land that they've heard you're among this people, LORD, whom they've seen face to face, since your cloud stands guard over them. You've guided them with a pillar of cloud by day and with a pillar of fire by night.

Then they confined him until it could be declared what should be done to him.

When the community gathered together against Moses and Aaron, they turned toward the Tent of Meeting. All of a sudden, a cloud covered it and the glory of the LORD appeared.

Why did you bring the assembly of the LORD into this wilderness? So we and our cattle could die here?

Balaam responded to Balak's entourage by saying, "Even if Balak were to give me his house full of silver and gold, I won't double-cross the command of the LORD my God in even the slightest way.

The next day, Balak brought Balaam up to Bamoth-baal, where he could see part of the community of Israel.

"Even if Balak gives me his palace full of silver and gold, I won't double-cross the command of the LORD and do anything whether good or evil on my own initiative, because I'm going to say whatever the LORD says.'

The people joined the Baal-peor cult. As a result, the anger of the LORD flared up against Israel,

Then Moses ordered the judges of Israel, "Each one of you is to execute the men in his own tribe who joined the Baal-peor cult."

The descendants of Manasseh included: From Machir, the family of the descendants of Machir. (Machir was the father of Gilead.) From Gilead, the family of the Gileadites

Now the daughters of Hepher's son Zelophehad, Gilead's grandson, who had been fathered by Machir, who had been fathered by Manasseh, from the tribe of Manasseh, the direct son of Joseph, were named Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached

concerning anything containing gold, silver, brass, iron, tin, lead,

We've brought offerings to the LORD from whatever each man found jewel-encrusted gold, anklets, bracelets, signet rings, earrings, and necklaces to make atonement for ourselves in the LORD's presence."

Then Moses and Eleazar the priest took the gold from them and everything that was fashioned into jewels.

The gold for the raised offering that they brought to the LORD totaled 16,750 shekels,

Moses and Eleazar took the gold from the captains of thousands and hundreds and brought it to the Tent of Meeting, to serve as a memorial to the Israelis in the LORD's presence.

Now, the descendants of Reuben and descendants of Gad happened to be joint owners of a very large herd of cattle. When they observed that Jazer and Gilead were good grazing lands for cattle,

"Our children, wives, flocks, and all our cattle will be settled in the cities of Gilead,

telling them, "If the descendants of Gad and descendants of Reuben cross over the Jordan River with you, that is, all of their soldiers who've been equipped for battle in the LORD's presence, so that the land is subjugated right before your eyes, then you are to give them the land of Gilead as their possession.

The descendants of Manasseh's son Machir attacked Gilead and then captured and dispossessed the Amorites who were there.

That's why Moses gave Gilead to Manasseh's son Machir, who lived there at the time.

The leaders of the ancestral families of the descendants of Gilead, who were descendants of Machir, and descendants of Manasseh, from Joseph's tribe, approached and spoke to Moses and the leaders of the ancestral houses of the Israelis.