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In the beginning the Word existed; and the Word was face to face with God; yea, the Word was God Himself.
He himself was not the light: he was sent to give witness about the light.
No one has ever seen God; the only son, Deity Himself, who lies upon His Father's breast, has made him known.
He spoke openly and, remaining true to himself, admitted, "I am not the Messiah."
Jesus himself, too, with his disciples, was invited to the wedding.
After this He went down to Capernaum, Himself, and His mother, and brothers, and His disciples; and there they abode not many days.
Now when Jesus was in Jerusalem at the Passover Festival, many people believed in His name [i.e., in Jesus Himself] when they saw the [miraculous] signs He was doing.
But Jesus did not trust himself unto them, for that he knew all men,
and he did not want any information concerning man: for he knew of himself the secret of their hearts.
This man went to Jesus one night and said to Him, "Rabbi, we [i.e., speaking of himself and other Jewish leaders] know that you are a Teacher sent from God, for no one could perform these [miraculous] signs that you are doing unless God were with Him."
There is no one gone up to heaven, except the One who came down from heaven??he Son of man himself.
who thereupon went to John, and said, master, he that was with you beyond Jordan, to whom you bore testimony, he himself does now baptize likewise, and the people flock to him.
John replied, “A man can receive nothing [he can claim nothing at all] unless it has been granted to him from heaven [for there is no other source than the sovereign will of God].
He who comes from above is above all. He whose origin is from the earth is not only himself from the earth, his teaching also is from the earth. He who comes from Heaven is above all.
Whoever receives His testimony has set his seal [of approval] to this: God is true [and he knows that God cannot lie].
So when the Lord learned that the Pharisees had been told that he was gaining and baptizing more disciples than John??2 though it was not Jesus himself who baptized them, but his disciples??3 he left Judea and went back again to Galilee.
(though Jesus himself did not baptize, but only his disciples) he left Judea,
He left Judea and returned to Galilee. (Although it was actually His disciples who did the immersing and not Jesus Himself).
And Jacob's well was there. Therefore Jesus, weary with his journey, e'en sat himself down on the well: it was about the sixth hour.
are you wiser than our father Jacob, who gave us the well, and drank thereof himself, as well as his children, and cattle?
and many more believed, for having heard him speak himself: and said to the woman,
(tho' Jesus himself had declared, that a prophet is not honoured in his own country.)
so the father knew that it was at the very same hour, at which Jesus said to him, thy son is well. and he himself believed, and all his family.
He answered them, “The Man who healed me and gave me back my strength was the One who said to me,
But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.
therefore the Jews were the more eager to kill him, because he had not only violated the sabbath, but likewise, because he had said that God was his proper father, making himself equal with God.
upon which Jesus said to them, verily, verily I say unto you, the son can do nothing of himself, except he sees the father do it: for whatever he doth, that the son does likewise.
for the father loveth the son, and sheweth him all that he himself doth: and he will shew him greater works than these, so that you will be surprized.
The Father himself does not judge any man, but has 'entrusted the work of judging entirely to his Son,'
for as the father hath life in himself; so hath he given to the son, to have life in himself;
and the father who sent me, hath himself born witness of me. his voice you have never heard, nor ever seen his appearance,
I have come in my Father's name, and your hearts are not open to me. If another comes with no other authority but himself, you will give him your approval.
don't imagine that I shall accuse you to my father: even Moses himself in whom you confide, will be your accuser.
For if ye had believed Moses, ye had believed me: for he himself wrote of me.
(this he said to prove Philip: for he himself knew what he had to do.)
Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone.
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father--God himself--has set the seal of his approval."
It is written in the prophets, And they shall be all taught of God. Every one that has heard from the Father himself, and has learned of him, comes to me;
[But] this is the bread that has come down from heaven [i.e., Jesus is referring to Himself], so that a person who eats of it [i.e., believes in Jesus] will not die [spiritually].
This is the bread that came down from heaven [i.e., Jesus is referring to Himself]. [It is] not like [the bread] our forefathers ate and [then] died. The person who eats this bread will live forever."
But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?
Then His brothers said to Him; Depart hence, and go into Judea; in order that thy disciples shall see thy works which thou art doing. For no one does anything in secret, and Himself seeks to be public.
For no man doeth anything in secret, and himself seeketh to be known openly. If thou doest these things, manifest thyself to the world.
But when his brethren had gone up, then he himself also went up to the feast, not openly, but as in secret.
He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.
The Jews therefore said to one another, "Where is he about to betake himself, so that we shall not find him? Will he betake himself to the Dispersion among the Gentiles, and teach the Gentiles?
Nicodemus--he who had come to Jesus before, being himself one of them--said to them,
Doth our law judge a man, except it first hear from himself and know what he doeth?
At break of day however He returned to the Temple, and there the people came to Him in crowds. He seated Himself;
But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
And when his words came to their ears, they went out one by one, starting with the oldest even to the last, because they were conscious of what was in their hearts: and Jesus was there by himself with the woman before him.
And Jesus lifted up himself, and said unto her, Woman, where are they? did no man condemn thee?
The Jews therefore said, Will he kill himself, that he saith, Whither I go, ye cannot come?
You are doing what your own father does." "We are not bastards," they said, "we have one Father--God himself."
Jesus said to them. "If God were your Father, you would love me, for I proceeded forth and am now come from God. I did not come on my own authority, but God himself sent me.
you, who have the devil for your father, will execute the designs of your father: he was a murderer from the beginning, and deserted the truth, since he has no love for the truth: when he lyes, he speaks like himself: for he is a lyar, and the father of a lyar.
They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple.
Some said, "This is he." Others said, "He is like him." But he himself said, "I am even he."
but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.
He is of age: ask him; he will speak concerning himself. His parents said this, because they feared the Jews; for the Jews had already agreed, That if any man should own him to be Christ, he should be put out of the synagogue.
That was why the man's parents said, "He is of age, ask himself.")
Jesus said to him, not only thou hast seen him, but it is he himself that is talking with thee.
then said he to Jesus, Lord, I believe: and prostrated himself before him.
But the One [i.e., Jesus is referring to Himself] who enters [it] through the gate is the shepherd of the sheep [Note: "Sheep" in this section refers to Jesus' followers].
The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep].
Now he who serves for wages flees because he serves for wages, and is not himself concerned about the sheep.
[if that is true]
Then Jesus, when he saw her weeping and the Jews who came with her weeping, was deeply moved in spirit and was troubled within himself.
and troubled himself, And said, Where have ye laid him?
Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it.
Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation;
(He said this, not because he had any love for the poor; but because he was a thief, and, having the money-bag, took for himself what was put into it.)
Having found a young ass, Jesus seated himself on it, in accordance with the passage of Scripture--
while ye have the light, believe in the light, that ye may be the children of light. after having said these things, Jesus retir'd, and conceal'd himself from them.
With these words Jesus went away and hid himself from them. But although he had wrought such signs in their presence, still they did not believe in him.
riseth from supper, and layeth aside his garments; and he took a towel, and girded himself.
Then he poured water into the washbasin and began to wash the feet of the disciples, and to wipe [them] dry with the towel {which he had tied around himself}.
Jesus saith unto him - He that hath bathed himself, hath no need save as to the feetto get washed; but is pure, as a whole. And, ye, are, pure, but not ye, all.
So after he had washed their feet, and had taken his garments, and placed himself again at the table, he said to them, Know ye what I have done to you?
as God is glorified by him, so God will glorify him in himself, and will immediately glorify him.
Do you not believe that I am in union with the Father and that the Father is in union with me? I am not saying these things on my own authority, but the Father who always remains in union with me is doing these things Himself.
I most solemnly say to you, whoever perseveres in believing in me can himself do the things that I am doing; yes, he can do even greater things than I am doing, because I am going to the Father.
But the Helper, the Holy Spirit, whom the Father will send to represent me, will teach you everything Himself, and cause you to remember everything that I have told you.
If a man does not keep himself in me, he becomes dead and is cut off like a dry branch; such branches are taken up and put in the fire and burned.
and when He may come -- the Spirit of truth -- He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;
for the Father himself doth love you, because me ye have loved, and ye have believed that I from God came forth;
These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,
Simon Peter followed along with another disciple. [Note: Some think this refers to the apostle John himself, but there is no strong evidence in favor of that conclusion]. Now that disciple was [well-] known to the head priest, so was able to enter his courtyard with Jesus
and the servants and the officers were standing, having made a fire of coals, because it was cold, and they were warming themselves, and Peter was standing with them, and warming himself.
Upon his expressing himself thus, one of the officers there present, struck Jesus on the face, saying, answerest thou the high priest so?
And Simon Peter was standing and warming himself, they said then to him, 'Art thou also of his disciples?' he denied, and said, 'I am not.'
Then Pilate entred into the Pretorium, and addressing himself to Jesus, said to him, are not you the king of the Jews?
the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.'
From this time was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'
So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor.
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- Discipleship, cost of
- Gospel, Requirements Of
- Imitating
- Renunciation
- Union With Christ, Significance Of
- Unselfishness
- Christ Speaking To Disciples
- The Cross
- Denial
- Peter, The Disciple
- Questioning Christ
- Greatness Of Disciples
- Being Humble
- Humble
- Settling Accounts
- Interaction Of Father And Son
- Judgement Day
- Submission
- Christ's Relationship To God
- Relationship Of Father And Son
- Christ Going Down
- Angels Doing God's Work
- Secret Prayer
- Uniqueness
- Disciples' Movements
- Growing
- Evangelism
- Eagerness
- Good People
- Atonement, in NT
- Mission, Of Jesus Christ
- Redemption, In Nt
- Sin, God's Remedy For
- Types
- The Effect Of Christ's Death
- Ministering
- Brotherly Love
- Self Worth
- Christ Is Lord
- Subject To God
- Short Time Till The End
- Christ Appearing
- Reclining To Eat
- Signs And Wonders Of The Gospel
- Expectations
- Priesthood, In Nt
- Evangelism, kinds of
- Uncharitableness
- Preaching, Content Of
- Evangelizing
- Jesus Christ, Son Of God
- Commitment, to the world
- God's Glory In Jesus Christ
- Love And Relationships
- Knowing God's Will
- Be Humble!
- Never Giving Up
- Abraham, New Testament References
- Child Of God
- Accusations
- Moses, Significance Of
- Prophecy
- The Law of moses
- God, Unity Of
- Godhead
- The World
- Being Unique
- Those Who Believed In Christ
- Christ And Heaven
- Christian Baptism
- Christ, Humanity Of
- The Father's Activity Regarding Christ
- God's Things Revealed
- Judgement
- Discrimination
- Living For God
- God's Voice
- Acceptance
- The Father
- Eternal life
- Condemnation
- Love For God
- Maturity
- Rivers
- Advisers
- The Holy Spirit As Counsellor
- Sanctification, Means And Results
- Orthodoxy, In Nt
- Revelation, In Nt
- God's Truth
- God's Love For Us
- Gods Love
- Being Loved
- Necessity
- History
- Peter, Preacher And Teacher
- Salvation, Necessity And Basis Of
- Faith, As A Body Of Beliefs
- Commitment, to God's people
- Ministry, In The Church
- Church, Titles Of
- The Church Universal
- Blood
- The church
- Conscience
- Accepting Christ
- Righteous By Faith
- Righteousness imputed
- Faith Kjv
- The Blood Of Jesus
- Christ Atoning
- Reconciliation with God
- Guilt, Removal Of
- Grace, And Christian Life
- Christians
- Glorification
- The Grace Given To Men
- Christian Liberty
- Glory of Christ
- Staying Strong And Not Giving Up
- God's Faithfulness
- Atonement, Types Of
- The Body
- Respecting Your Body
- Spouse
- Consider Your Call To Salvation
- Loving Your Wife
- Love Marriage
- Freedom
- Heaven, Redeemed Community
- Ambassadors
- Peace Made Through Christ
- Reconciliation
- Gospel, Historical Foundation Of
- In Men's Presence
- Satan, Defeat Of
- Agape Love
- Grace
- Being Cleansed From Sin
- Freedom, Through Jesus Christ
- Spiritual Warfare, Causes Of
- Apostasy
- Only Once
- Christ, The High Priest
- Once