For in the gospel the righteousness of God is revealed, both springing from faith and leading to faith [disclosed in a way that awakens more faith]. As it is written and forever remains written, “The just and upright shall live by faith.”

Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

For circumcision is valuable if you observe the Law, but if you break the Law, your having been circumcised has no more value than if you were uncircumcised.

Then what more belongs to the Jew, or what is the profit of circumcision?

If our unrighteousness make the righteousness of God more excellent: what shall we say? Is God unrighteous which taketh vengeance? I speak after the manner of men.

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.

More than that, we ought to glory in our troubles, for we know that trouble produces endurance,

So if we have already been brought into right standing with God by Christ's death, it is much more certain that by Him we shall be saved from God's wrath.

For if while we were God's enemies, we were reconciled to Him through the death of His Son, it is much more certain that since we have been reconciled we shall finally be saved through His new life.

More than that, we actually glory in God through our Lord Jesus Christ, to whom we owe our reconciliation.

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

What may we say, then? are we to go on in sin so that there may be more grace?

For if we have been planted together in the likeness of his death, we shall much more be of his resurrection;

knowing this, that our old man was crucified with Him, that the body of sin might be brought to nought, that we should no more be in bondage to sin;

for we know that Christ, who once was raised from the dead, will never die again; death has no more power over Him.

(I am speaking in human terms because of the weakness of your flesh.) For just as you once presented your members as slaves to impurity and lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

Now, did something good bring me death? Of course not! But in order that sin might be recognized as being sin, it used something good to cause my death, so that through the rule, sin might become more exposed as being sinful than ever before.

Now then it is no more I that do it, but sin that dwelleth in me.

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

So there is no condemnation any more for those who are in union with Christ Jesus.

For you have not received a spirit of slavery in order that you should once more be afraid; but you have received a spirit of adoption, in which we cry out, "My Father, my dear Father!"

More than that, we ourselves, though we have in the Spirit a foretaste of the future, groan to ourselves as we wait to be declared God's sons, through the redemption of our bodies.

In like manner also the Spirit affords assistance to our infirmities: for even this, what we should pray for as we ought, we know not: but the same Spirit more abundantly maketh intercession for us with groanings unutterable.

Who is the one to condemn? It is the Messiah Jesus who is interceding on our behalf. He died, and more importantly, has been raised and is seated at the right hand of God.

Nay, in all these things we are more than conquerors through him that loved us.

Or has not the potter rightful power over the clay to make out of the same lump one vessel for more honourable and another for less honourable uses?

what does it say "more? the word is nigh thee, let it be in thy mouth and in thy heart:" that is the word of faith which we preach.

But Isaiah is more bold and says, I was found by them that sought me not, I was made manifest to them that inquired not after me.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

being devoted to one another in brotherly love, esteeming one another [more highly] in honor,

One man esteems day more than day; another esteems every day alike. Let each be fully persuaded in his own mind.

He that observeth one day more than another, doth it for the Lord's pleasure. And he that observeth not one day more than another, doth it to please the Lord, also. He that eateth, doth it to please the lord, for he giveth God thanks; and he that eateth not, eateth not to please the Lord withal, and giveth God thanks.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.

Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

But now, as there are no more places for me to occupy in this part of the world, and as I have for many years been longing to come to see you,