Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen.

And knowest his will, and approvest the things that are more excellent, being instructed out of the law,

For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?

Much more then, being now justified by his blood, we shall be saved from wrath through him.

For if when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life.

But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

For if by one man's offense death reigned by one; much more they who receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ.

Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

Knowing that Christ, being raised from the dead, dieth no more; death hath no more dominion over him.

Now then it is no more I that do it, but sin that dwelleth in me.

Now if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.

But in all these things we are more than conquerors, through him that loved us.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work.

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?

For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural branches, be grafted into their own olive-tree?

For through the grace given to me, I say, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling-block, or an occasion to fall in his brother's way.

Nevertheless, brethren, I have written the more boldly to you in some sort, as putting you in mind, because of the grace that is given to me from God.

But now having no more place in these parts, and having a great desire these many years to come to you;