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After all, who is Apollos? And who is Paul? They are [only] servants through whom you believed [in Christ], with each one doing what the Lord gave him to do.

But I will come to you soon, if the Lord wants me to. Then I will determine not [only] what these arrogant people are saying, but how much power they have.

I now want to reply to the matter of idolatrous sacrifices [which you wrote to me about]. We know that we all possess knowledge. [Note: This may be a statement posed to Paul by the Corinthians, who seemed quite preoccupied with "knowledge"]. Knowledge [only] makes people arrogant, while love builds them up [spiritually].

Now concerning [the matter of] eating foods [once] offered as sacrifices to idols, we know that an idol is [really] nothing in the world [at all], and that there is only one God.

Or, are Barnabas and I the only ones who must have a [secular] job for our living?

[And] does not the very nature of things teach you that it is disgraceful for a man to have long hair? [Note: The prevailing, worldwide custom, observable to Paul even in his day, was shorter hair on men and longer hair on women. The fact of exceptions to this arrangement only proves the rule. See Num. 6:5; I Sam. 1:11].

For the human body is not made up of [only] one part, but of many parts.

but when that which is complete comes [i.e., the full revelation of God's will, contained in the New Testament Scriptures], then the partial will be abolished [i.e., the supernatural gifts, which provided only part of the revealed will of God, will cease to be exercised].

For now [i.e., during the church's infant state] we see in a mirror [Note: God's word is elsewhere likened to a mirror. See James 1:22-25] indistinctly [i.e., because of having only partial knowledge and prophecy], but then [i.e., when the church matures and has the completed Scriptures], we will see face to face [i.e., clearly]. Now I have [only] partial knowledge, but then I will have full knowledge, just as [God has] full knowledge of me.

The person who speaks in a language [supernaturally], builds up [only] himself, but the one who prophesies builds up the church.

If any person speaks in a language [supernaturally], there should be [only] two, or at most three people [doing it in one meeting], and they should take turns. And [only] one person should interpret [the language spoken].

But if there is no interpreter present [at the meeting], the person [i.e., with the ability to speak a language supernaturally] should remain quiet in the assembly. [Note: This implies that the speaker would know before he begins speaking whether or not an interpreter is present]. [In that case], he should speak [only] to himself and to God. [See verse 2].

And [only] two or three prophets should speak [in one meeting], and [then] other people should determine the significance [of their messages].

Did the message of God originate from you [i.e., the church in Corinth]? Or, were you people the only ones who received it?

It is the same way with the resurrection of dead people. [A person's body] is buried [only] to decay; it is raised up never to decay again.

But I do not plan to see you yet, as I will [only] be passing through. For I am hoping to stay with you for some time [i.e., in the future], if the Lord permits.

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