Therefore it behooves us the more earnestly to give heed to the things which we have heard, lest at some time we may leak out.

But some one, somewhere, testified, saying. What is Man, that thou art mindful of him? Or any man, that thou carest for him?

Thou didst make him some little less than messengers, with glory and honour Thou didst crown him, and didst set him over the works of Thy hands,

and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.

For every house is built by some person; but he who is the architect of all things is God.

Watch out, brothers, lest there be in some of you an evil, unbelieving heart, [with the result that you] fall away from the living God.

For some, though they had heard, provoked him; yet not all who came out of Egypt by Moses.

Let us then, though we still have God's word that we may come into his rest, go in fear that some of you may be unable to do so.

Seeing then it remaineth that some enter into it,

Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,

Therefore let us hasten to enter into that rest, lest some one may fall by the same example of unbelief.

For though ye ought for the time to be teachers of others, ye have again need that some one teach you the leading principles of the oracles of God; and are become as those who need milk, and not solid food.

and who had experienced the good teaching of God and the powers of the coming age [i.e., they had already received some of the blessings of the Christian life, perhaps even miraculous signs].

For every high priest is appointed to offer both gifts and sacrifices; whence it follows that this High Priest also must have some offering to make.

but only the high priest could enter the inner part, and he but once a year, and never without taking some victim's blood, to offer on his own behalf and for the sins committed through ignorance by the people.

For after every commandment in the Law had been spoken to all the people by Moses, he took the blood of calves and goats, together with some water, scarlet wool, and branches of hyssop, and sprinkled the scroll and all the people,

and let us consider how to stir up one another to love and good deeds ??25 not ceasing to meet together, as is the habit of some, but admonishing one another, all the more so, as you see the Day coming near.

not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.

But some fearful reception of judgment and fiery jealousy, about to devour the opposers.

some of you being expos'd to publick obloquy and persecution: whilst others had their share of affliction in seeing such treatment.

By [having] faith, Sarah herself received the ability to have children, even though she was [sterile, being] past the age of child-bearing, since she considered God faithful to His promise. [Note: Some translations consider "Abraham" to be the subject of this highly controversial verse. See Lightfoot, pages 222-225].

for they. that make such a declaration, show plainly that they seek some other country.

women recovered their children, tho' dead, by their being raised to life again: some expired under torments, refusing to be delivered; that they might obtain a better deliverance at the resurrection.

God having provided some better thing concerning us, so that apart from us they should not be made perfect.

Be careful that no one fails to gain God's favor, or some poisonous root may come up to trouble and contaminate you all??16 some immoral or godless person like Esau, who sold his very birthright for one single meal.

some immoral or godless person like Esau, who sold his own birthright for a single meal.

Do not forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.

for the mind is better improv'd by the gospel-dispensation, than by the distinctions about meats, in which some have been so uselesly vers'd.