Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'

'And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw.

suffer both to grow together till the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.'

let them alone, guides they are -- blind of blind; and if blind may guide blind, both into a ditch shall fall.'

'And those servants, having gone forth to the ways, did gather all, as many as they found, both bad and good, and the marriage-feast apartment was filled with those reclining.

and they were being beyond measure astonished, saying, 'Well hath he done all things; both the deaf he doth make to hear, and the dumb to speak.'

and they were both righteous before God, going on in all the commands and righteousnesses of the Lord blameless,

and they had no child, because that Elisabeth was barren, and both were advanced in their days.

And they came, having hasted, and found both Mary, and Joseph, and the babe lying in the manger,

And it came to pass, after three days, they found him in the temple, sitting in the midst of the teachers, both hearing them and questioning them,

and they beckoned to the partners, who are in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.

but new wine into new skins is to be put, and both are preserved together;

And he spake a simile to them, 'Is blind able to lead blind? shall they not both fall into a pit?

and they not having wherewith to give back, he forgave both; which then of them, say thou, will love him more?'

And he said to him, 'Sir, with thee I am ready both to prison and to death to go;'

and both Pilate and Herod became friends on that day with one another, for they were before at enmity between themselves.

'And he who is reaping doth receive a reward, and doth gather fruit to life age-during, that both he who is sowing and he who is reaping may rejoice together;

Jesus cried, therefore, in the temple, teaching and saying, 'Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known;

And Jesus said to him, 'Thou hast both seen him, and he who is speaking with thee is he;'

if we may let him alone thus, all will believe in him; and the Romans will come, and will take away both our place and nation.'

and both the chief priests and the Pharisees had given a command, that if any one may know where he is, he may shew it, so that they may seize him.

Father, glorify Thy name.' There came, therefore, a voice out of the heaven, 'I both glorified, and again I will glorify it;'

if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;

The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach,

but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'

and when they came in, they went up to the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zelotes, and Judas, of James;

Phrygia also, and Pamphylia, Egypt, and the parts of Libya, that are along Cyrene, and the strangers of Rome, both Jews and proselytes,

'Men, brethren! it is permitted to speak with freedom unto you concerning the patriarch David, that he both died and was buried, and his tomb is among us unto this day;

assuredly, therefore, let all the house of Israel know, that both Lord and Christ did God make him -- this Jesus whom ye did crucify.'

for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,

(and the more were believers added to the Lord, multitudes both of men and women,)

And when they believed Philip, proclaiming good news, the things concerning the reign of God and the name of Jesus Christ, they were baptized both men and women;

and he commanded the chariot to stand still, and they both went down to the water, both Philip and the eunuch, and he baptized him;

did ask from him letters to Damascus, unto the synagogues, that if he may find any being of the way, both men and women, he may bring them bound to Jerusalem.

and their counsel against him was known to Saul; they were also watching the gates both day and night, that they may kill him,

and speaking boldly in the name of the Lord Jesus, he was both speaking and disputing with the Hellenists, and they were taking in hand to kill him,

and we -- we are witnesses of all things that he did, both in the country of the Jews, and in Jerusalem, -- whom they did slay, having hanged upon a tree.

And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also -- Herod the tetrarch's foster-brother -- and Saul;

and in their ministering to the Lord and fasting, the Holy Spirit said, 'Separate ye to me both Barnabas and Saul to the work to which I have called them,'

And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude;

and when there was a purpose both of the nations and of the Jews with their rulers to use them despitefully, and to stone them,

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews;

and then immediately the brethren sent forth Paul, to go on as it were to the sea, but both Silas and Timothy were remaining there.

and he was reasoning in the synagogue every sabbath, persuading both Jews and Greeks.

And when both Silas and Timotheus came down from Macedonia, Paul was pressed in the Spirit, testifying fully to the Jews Jesus the Christ;

And this happened for two years so that all those dwelling in Asia did hear the word of the Lord Jesus, both Jews and Greeks,

and this became known to all, both Jews and Greeks, who are dwelling at Ephesus, and fear fell upon them all, and the name of the Lord Jesus was being magnified,

testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ.

And when we heard these things, we called upon him -- both we, and those of that place -- not to go up to Jerusalem,

'And concerning those of the nations who have believed, we have written, having given judgment, that they observe no such thing, except to keep themselves both from idol-sacrifices, and blood, and a strangled thing, and whoredom.'

'And this way I persecuted unto death, binding and delivering up to prisons both men and women,

for Sadducees, indeed, say there is no rising again, nor messenger, nor spirit, but Pharisees confess both.

having hope toward God, which they themselves also wait for, that there is about to be a rising again of the dead, both of righteous and unrighteous;

And Festus said, 'King Agrippa, and all men who are present with us, ye see this one, about whom all the multitude of the Jews did deal with me, both in Jerusalem and here, crying out, He ought not to live any longer;

especially knowing thee to be acquainted with all things -- both customs and questions -- among Jews; wherefore, I beseech thee, patiently to hear me.

but rise, and stand upon thy feet, for for this I appeared to thee, to appoint thee an officer and a witness both of the things thou didst see, and of the things in which I will appear to thee,

'Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as about to come,

and Paul said, 'I would have wished to God, both in a little, and in much, not only thee, but also all those hearing me to-day, to become such as I also am -- except these bonds.'

And when our sailing to Italy was determined, they were delivering up both Paul and certain others, prisoners, to a centurion, by name Julius, of the band of Sebastus,

and having appointed him a day, they came, more of them unto him, to the lodging, to whom he was expounding, testifying fully the reign of God, persuading them also of the things concerning Jesus, both from the law of Moses, and the prophets, from morning till evening,

and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;

tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;

and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's;

for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.

to the assembly of God that is in Corinth, to those sanctified in Christ Jesus, called saints, with all those calling upon the name of our Lord Jesus Christ in every place -- both theirs and ours:

and to those called -- both Jews and Greeks -- Christ the power of God, and the wisdom of God,

so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

unto the present hour we both hunger, and thirst, and are naked, and are buffeted, and wander about,

the meats are for the belly, and the belly for the meats. And God both this and these shall make useless; and the body is not for whoredom, but for the Lord, and the Lord for the body;

and God both the Lord did raise, and us will raise up through His power.

And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;

The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.

so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.

become offenceless, both to Jews and Greeks, and to the assembly of God;

in regard to the dispensation of the fulness of the times, to bring into one the whole in the Christ, both the things in the heavens, and the things upon the earth -- in him;

for he is our peace, who did make both one, and the middle wall of the enclosure did break down,

and might reconcile both in one body to God through the cross, having slain the enmity in it,

because through him we have the access -- we both -- in one Spirit unto the Father.

according as it is righteous for me to think this in behalf of you all, because of my having you in the heart, both in my bonds, and in the defence and confirmation of the good news, all of you being fellow-partakers with me of grace.

for God it is who is working in you both to will and to work for His good pleasure.

I have known both to be abased, and I have known to abound; in everything and in all things I have been initiated, both to be full and to be hungry, both to abound and to be in want.

because also in Thessalonica, both once and again to my need ye sent;

but having both suffered before, and having been injuriously treated (as ye have known) in Philippi, we were bold in our God to speak unto you the good news of God in much conflict,

who did both put to death the Lord Jesus and their own prophets, and did persecute us, and God they are not pleasing, and to all men are contrary,

wherefore we wished to come unto you, (I indeed Paul,) both once and again, and the Adversary did hinder us;

see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;

and we have confidence in the Lord touching you, that the things that we command you ye both do and will do;

for for this we both labour and are reproached, because we hope on the living God, who is Saviour of all men -- especially of those believing.

take heed to thyself, and to the teaching; remain in them, for this thing doing, both thyself thou shalt save, and those hearing thee.

for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --

no more as a servant, but above a servant -- a brother beloved, especially to me, and how much more to thee, both in the flesh and in the Lord!

God also bearing joint-witness both with signs and wonders, and manifold powers, and distributions of the Holy Spirit, according to His will.

for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren,

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;