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And if the grass of the field, being this day, and to morrow cast into the furnace, God so clothes much rather you, ye of little faith!
And Jesus having heard, admired, and said to those following; Verily I say to you, not in Israel have I found such faith.
And he says to them, Why are ye timorous, ye of little faith? Then having risen, he censured the winds and sea; and there was a great calm.
And, behold, they brought him a paralytic, laid upon a bed; and Jesus seeing their faith, said to the paralytic, Take courage, child thy sins are let go to thee.
And Jesus having turned round, and seeing her, said, Take courage, daughter; thy faith has saved thee. And the woman was saved from that hour.
Then touched he their eyes, saying, According to your faith be it to you.
And quickly Jesus, having stretched out the hand, laid hold of him, and says to him, O thou of little faith, for what didst thou doubt?
Then Jesus, having answered, said to her, O woman, great thy faith: let it be to thee as thou wilt. And her daughter was healed from that hour.
And Jesus having known, said to them, Why reason ye among yourselves, O ye of little faith, because ye have taken no loaves
And Jesus said to them, For your unbelief: for truly I say to you, If ye have faith as a kernel of mustard, ye shall say to this mount, Go away from thence, and it shall go away; and nothing shall be impossible to you.
And Jesus, having answered, said to them, Truly I say to you, if ye have faith, and be not removed, ye shall do not only that of the fig tree, but also to this mountain, if ye should say, Be thou lifted up, and cast into the sea, it shall be.
Woe to you scribes and Pharisees, hypocrites! for ye exact tenths and dill and cummin, and ye have left the weightier things of the law, judgment, and mercy, and faith: these it was necessary to do, and not to let go those.
And Jesus having seen their faith, says to the paralytic, Child, thy sins have been remitted to thee.
And he said to them, Why are ye so timorous? how have ye not faith?
And he said to her, Daughter, thy faith has saved thee; retire in peace, and be whole from thy plague.
And Jesus said to him, Retire; thy faith has saved thee. And quickly he looked up, and followed Jesus in the way.
And Jesus having answered, says to them, Have the faith of God.
And having seen their faith, he said to him, Man, thy sins are remitted to thee.
And Jesus having heard these, wondered at him, and having turned to the crowd following him, he said, I say to you, Neither have I found so much faith in Israel.
And he said to the woman, Thy faith has saved thee; go in peace.
And he said to them, Where is your faith And having feared, they wondered, saying to one another, Who then is this! that also commands the winds and the waters, and they listen to him!
And he said to her. Take courage, Daughter: thy faith has saved thee; go in peace.
And if the grass, to day being in the field and to morrow cast into the furnace, God so clothes; how much rather you, ye of little faith?
And the Lord said, If ye had faith as a kernel of mustard, said ye to this mulberry-tree, Be thou rooted up, and planted in the sea; and it had listened to you.
And he said to him, Having risen, go: thy faith has saved thee.
I say to you, that he will do their avenging swiftly. But the Son of man having come, shall he find faith upon earth
And Jesus said to him, See again: thy faith has saved thee.
And I have supplicated for thee that thy faith fail not: and thou, when having turned back, confirm thy brethren.
And by faith of his name, this, whom ye see and know, his name made firm, and faith which by him, gave him this completeness before you all.
And the word pleased before all the multitude: and they chose Stephen, a man full of faith and the Holy Spirit, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
And the word of God increased: and the number of disciples was multiplied greatly in Jerusalem; and a great crowd of priests listened to the faith.
And Stephen, full of faith and power, did great wonders and signs among the people.
For he was a good man, and full of the Holy Spirit and of faith: and a crowd sufficient were added to the Lord.
And Elymas the magician withstood them, (for so was his name interpreted,) seeking to turn the proconsul from the faith.
He having heard Paul speaking, who having looked intently upon him, and seen that he has faith to be cured,
And supporting the souls of the disciples, beseeching to remain in the faith, that through many pressures we must come into the kingdom of God.
And having arrived, and gathered the church together, they announced what God did with them, and that he opened the door of faith to the nations.
And separated nothing between us and also them, by faith having purified their hearts.
Therefore truly the churches were rendered firm in faith, and abounded in number daily.
Wherefore he set a day, in which he is about to judge the habitable globe in justice by the man whom he appointed; having offered faith to all, having raised him from the dead.
Testifying to both Jews, and Greeks, repentance towards God, and the faith towards our Lord Jesus Christ.
And after certain days, Felix, having been present with Drusilla his wife, being a Jewess, sent for Paul and heard him of the faith in Christ.
To open their eyes, to turn them back from darkness to light, and from the power of Satan to God, fur them to receive remission of sins, and inheritance with the consecrated by faith in me.
By whom we received grace and sending forth, to the obedience of faith in all nations for his name:
First, I return thanks to my God by Jesus Christ for you all, that your faith is announced in the whole world.
And this is, to be comforted together in you by the faith in one another both of you and of me.
For the justice of God in it is revealed from faith to faith: as has been written, And the just shall live by faith.
For what if some disbelieved? their unbelief will not leave inactive the faith of God.
And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction:
Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God;
For the manifestation of his justice now in time: for him to be just, and justifying him of the faith of Jesus.
Where then boasting? It was excluded. By what law? of works? No: but by the law of faith.
We reckon then man to be justified by faith without the works of the law.
Since one God, who will justify circumcision of faith, and uncircumcision by faith.
Therefore shall we leave the law inactive by faith It may not be: but we should establish the law.
And to him not working, and believing upon him justifying the impious, his faith is reckoned for justice.
This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice.
And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them:
And father of circumcision to them not of circumcision only, but also to them, walking in order in the tracks of the uncircumcision, of the faith of our father Abraham.
For not by the law, the promise to Abraham, or to his seed, for him to be heir of the world, but by the justice of faith.
For if they of the law, heirs, faith was made void, and the promise left inactive:
Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,
And not having been weak in faith, he observed not his own body already having been dead, being about a hundred years, and the death of Sarah's womb:
And for the promise of God he was not separated by unbelief; but was strengthened in faith, having given glory to God;
Justified therefore of faith we have peace with God by our Lord Jesus Christ:
By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.
What then shall we say? That the nations, not following justice, overtook justice, and the justice of faith.
Wherefore? Because not of faith, but as of the works of the law. For they stumbled at the stumblingstone;
And the justice of faith says thus, Thou shouldest not say in thy heart, Who shall go up to heaven? (that is, to bring Christ down:)
But what does it say? The word is near thee, in thy mouth, and in thy heart: that is, the word of faith, which we proclaim;
Therefore faith, from the report, and report by the word of God.
Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear:
For I say, by the race given me, to every one being with you, not to entertain a high opinion of one's self above what is fitting to think: but to think to be discreet, as God has divided the measure of faith to each.
And having gifts different according to the grace given us, whether prophecy, according to the due proportion of faith;
Him being weak in faith receive ye, not to judgments of conversations.
Thou has faith; have to thyself before God. Happy he judging not himself in what he proves.
And he being judged if he eat, has been condemned for not of faith; and everything not of faith is sin.
And now made manifest, also by the prophetic writings according to the command of the eternal God, for the obedience of faith made known to all nations:
That your faith might not be in the wisdom of men, but in the power of God.
And to another faith in the same Spirit; and to another graces of healings in the same Spirit;
And if I have the gift of prophecy, and know all mysteries, and all knowledge; and if I have all faith to remove mountains, and have not love, I am nothing.
And now remains faith, hope, love, these three; and the greater of these, love.
And if Christ has not risen, then our proclaiming vain, and also your faith vain.
And if Christ was not raised up, your faith is vain; yet are ye in your sins.
Watch ye, stand in the faith, be manly, be strengthened..
Not that we are masters of your faith, but we are aiders of your joy: for ye have stood in the faith.
And having the same spirit of faith, according to that written, I believed, therefore I spake: and we believe, and therefore we speak;
(For we walk by faith, and not by external appearance:)
But as ye abound in everything, in faith, and in word, and in knowledge, and in all care, and in love from you to us, that also ye abound in this grace.
Not boasting in things immeasurable, in the toils of others; and having hope, your faith being increased, to be enlarged in you according to our rule for abundance,
Try yourselves, if ye are in the faith; prove yourselves. Or know ye not yourselves, that Jesus Christ is in you, unless ye are not tried?
And only they had heard, That he then driving us out, now announces the good news, the faith which he then felt the absence of.
Knowing that a man is not justified from the works of the law, but through faith of Jesus Christ, and we believed in Jesus Christ, that we might be justified from the faith of Christ, and not from the works of the law: therefore from the works of the law shall no flesh be justified.
I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.
This only wish I to learn from you, Received ye the Spirit from the works of the law, or from the hearing of faith?.
He therefore furnishing you the Spirit, and working the powers in you, is it from the works of the law, or from the hearing of faith?
Know ye therefore that they of faith, these are sons of Abraham.
And the writing, foreseeing that of faith God justifies the nations, announced beforehand the good news to Abraham, That in thee shall all nations be praised.
So that they of faith are praised with faithful Abraham.
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