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And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.
Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us.
and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt did I call my son.
Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
But go ye and learn what this meaneth, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners.
And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.
But whereunto shall I liken this generation? It is like unto children sitting in the marketplaces, who call unto their fellows
and they shall kill him, and the third day he shall be raised up. And they were exceeding sorry.
He saith unto him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
And when even was come, the lord of the vineyard saith unto his steward, Call the laborers, and pay them their hire, beginning from the last unto the first.
But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance.
and sent forth his servants to call them that were bidden to the marriage feast: and they would not come.
He saith unto them, How then doth David in the Spirit call him Lord, saying,
And call no man your father on the earth: for one is your Father, even he who is in heaven.
Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city:
Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake.
and they took counsel together that they might take Jesus by subtlety, and kill him.
they gave him wine to drink mingled with gall: and when he had tasted it, he would not drink.
And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners.
And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace.
And Herodias set herself against him, and desired to kill him; and she could not;
For he taught his disciples, and said unto them, The Son of man is delivered up into the hands of men, and they shall kill him; and when he is killed, after three days he shall rise again.
Thou knowest the commandments, Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor thy father and mother.
and they shall mock him, and shall spit upon him, and shall scourge him, and shall kill him; and after three days he shall rise again.
And Jesus stood still, and said, Call ye him. And they call the blind man, saying unto him, Be of good cheer: rise, he calleth thee.
But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:
And Pilate again answered and said unto them, What then shall I do unto him whom ye call the King of the Jews?
And the soldiers led him away within the court, which is the Praetorium; and they call together the whole band.
But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
For he hath looked upon the low estate of his handmaid: For behold, from henceforth all generations shall call me blessed.
I am not come to call the righteous but sinners to repentance.
And why call ye me, Lord, Lord, and do not the things which I say?
They are like unto children that sit in the marketplace, and call one to another; who say, We piped unto you, and ye did not dance; we wailed, and ye did not weep.
Therefore also said the wisdom of God, I will send unto them prophets and apostles; and'some of them they shall kill and persecute;
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
In that very hour there came certain Pharisees, saying to him, Get thee out, and go hence: for Herod would fain kill thee.
And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee.
and bring the fatted calf, and kill it, and let us eat, and make merry:
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.
Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor thy father and mother.
and they shall scourge and kill him: and the third day he shall rise again.
But when the husbandmen saw him, they reasoned one with another, saying, This is the heir; let us kill him, that the inheritance may be ours.
Jesus saith unto her, Go, call thy husband, and come hither.
For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.
And after these things Jesus walked in Galilee: for he would not walk in Judaea, because the Jews sought to kill him.
Did not Moses give you the law, and yet none of you doeth the law? Why seek ye to kill me?
The multitude answered, Thou hast a demon: who seeketh to kill thee?
Some therefore of them of Jerusalem said, Is not this he whom they seek to kill?
The Jews therefore said, Will he kill himself, that he saith, Whither I go, ye cannot come?
I know that ye are Abraham's seed: yet ye seek to kill me, because my word hath not free course in you.
But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.
When he had thus spoken, he spat on the ground, and made clay of the spittle, and anointed his eyes with the clay,
He answered, The man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to Siloam, and wash: so I went away and washed, and I received sight.
Now it was the sabbath on the day when Jesus made the clay, and opened his eyes.
Again therefore the Pharisees also asked him how he received his sight. And he said unto them, He put clay upon mine eyes, and I washed, and I see.
The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.
Ye call me, Teacher, and, Lord: and ye say well; for so I am.
No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father, I have made known unto you.
And it shall be, that whosoever shall call on the name of the Lord shall be saved.
For to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call unto him.
Wouldest thou kill me, as thou killedst the Egyptian yesterday?
For I see that thou art in the gall of bitterness and in the bond of iniquity.
and here he hath authority from the chief priests to bind all that call upon thy name.
And when many days were fulfilled, the Jews took counsel together to kill him:
but their plot became known to Saul. And they watched the gates also day and night that they might kill him:
preaching boldly in the name of the Lord: and he spake and disputed against the Grecian Jews; but they were seeking to kill him.
And there came a voice to him, Rise, Peter; kill and eat.
and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and yet unto me hath God showed that I should not call any man common or unclean:
Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side.
And I heard also a voice saying unto me, Rise, Peter; kill and eat.
And the jailor, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.
But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment-seat,
But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you:
And they all laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of these things.
And as they were seeking to kill him, tidings came up to the chief captain of the band, that all Jerusalem was in confusion.
But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.
asking a favor against him, that he would send for him to Jerusalem; laying a plot to kill him on the way.
For this cause the Jews seized me in the temple, and assayed to kill me.
And the soldiers counsel was to kill the prisoners, lest any of them'should swim out, and escape.
Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?
As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved.
For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:
for, Whosoever shall call upon the name of the Lord shall be saved.
How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.
unto the church of God which is at Corinth, even them that are sanctified in Christ Jesus, called to be'saints, with all that call upon the name of our Lord Jesus Christ in every place, their Lord and ours:
For it hath been signified unto me concerning you, my brethren, by them that are of the household of Chloe, that there are contentions among you.
But I call God for a witness upon my soul, that to spare you I forbare to come unto Corinth.
I press on toward the goal unto the prize of the high calling of God in Christ Jesus.
But flee youthful lusts, and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart.
For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;
For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law.
Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not.
Behold, we call them blessed that endured: ye have heard of the patience of Job, and have seen the end of the Lord, how that the Lord is full of pity, and merciful.
Is any among you sick? Let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear:
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