And forgive us our wrong-doings, as we have forgiven those who have wronged us;

Or else let these men themselves say what wrong-doing they found when I stood before the council,

But, when his accusers came forward, they brought no charge of wrong-doing such as I had expected;

and on the other hand their men likewise abandoned the natural use of women, and were ablaze with passion for one another; men with men practising shameless acts and receiving in their own person that recompense of their wrong-doing which necessarily followed.

Will fall upon every human being who persists in wrong-doing- -upon the Jew first, but also upon the Greek.

But what if our wrong-doing makes God's righteousness all the clearer? Will God be wrong in inflicting punishment? (I can but speak as a man.) Heaven forbid!

'Blessed are those whose wrong-doings have been forgiven and over whose sins a veil has been drawn!

is not rude, nor selfish, nor easily provoked. Love bears no malice, never rejoices over wrong-doing,

What, then, you ask, was the use of the Law? It was a later addition, to make men conscious of their wrong-doings, and intended to last only till the coming of that 'offspring' to whom the promise had been made; and it was delivered through angels by a mediator.

For he who wrongs another will be paid back for his wrong-doing, and there will be no favoritism.

Never ordain any one hastily, nor take part in the wrong-doing of others. Keep yourself pure.

Let us therefore leave elementary Christian teaching alone and advance toward maturity. We must not be always relaying foundations, of repentance for wrong-doing, and of faith in God,

For I will have mercy upon their wrong-doings, And their sins I will remember no more."

suffering wrong as the hire of wrong-doing; men that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you;

forsaking the right way, they went astray, having followed the way of Balaam the'son of Beor, who loved the hire of wrong-doing;

But if we confess our sins, faithful is he and just to forgive us our sins, and to cleanse us from all wrong-doing.

Do not [try to] pay back a wrong done to you by doing something wrong to the other person. Think about how to live honorably in front of all people.

"But he answered one of them, 'Friend, I am doing you no wrong. Did you not agree with me for a denarius?

For civil authorities are not a terror to the man who does right, but they are to the man who does wrong. Do you want to have no dread of the civil authorities? Then practice doing right and you will be commended for it.

Let no one say, when he is tempted, "It is God who is tempting me!" For God, who cannot be tempted to do wrong, does not himself tempt any one.

For what is it wherein ye were inferiors unto other congregations? Except it be therein that I was not grievous unto you. Forgive me this wrong done unto you.

Do not give punishment for wrongs done to you, dear brothers, but give way to the wrath of God; for it is said in the holy Writings, Punishment is mine, I will give reward, says the Lord.

Beloved, do not imitate the evil, but the good. The man doing right is of God. The man doing wrong has not seen God.

For it is better, if God should will it so, that you suffer for doing what is right rather than for doing what is wrong.

Let the man doing wrong still do wrong, and let the filthy man still be filthy. And let the righteous man still do righteousness, and let the holy man still be holy.

For the civil authorities are God's servants to do you good. But if you practice doing wrong, you should dread them, for they do not wield the sword for nothing. Indeed, they are God's servants to inflict punishment upon people who do wrong.

For God approves a man if from a sense of duty he endures suffering unjustly inflicted??20 for what credit is there in your enduring being beaten for doing wrong? But if you endure suffering for doing what is right, you have God's approval.

Keeping faith, and being conscious of well-doing; for some, by not doing these things, have gone wrong in relation to the faith:

What credit can you claim when, after doing wrong, you take your punishment for it patiently? But, on the other hand, if, after doing right, you take your sufferings patiently, that does win the approval of God.

For the person who speaks in a language [supernaturally] does not speak to people, but to God, for no one can understand him [i.e., unless there is an interpreter or it is the person's native language]; he speaks [previously] unrevealed truths under the influence of the Holy Spirit [or "in his spirit"]. [Note: For a correct understanding of this chapter, it must be kept in mind that Paul is addressing a misuse ofthe gift of speaking in languages supernaturally. The Corinthians were doing this in the wrong way and for the wrong purpose].

If then I am doing wrong and have done anything deserving death, I am not trying to avoid dying. But if there is nothing [true] of [the things] which these [people] are accusing me, no one can give me up to them. I appeal to Caesar!"

For anyone who is in the habit of doing wrong hates the light, and to keep his actions from being reproved, he does not come out into the daylight.

But the man doing wrong to his neighbor thrust him away, having said, Who appointed thee a ruler and a judge over us?

But I am praying God that you may never do anything wrong, not to show that I am standing the test, but that you should continue doing right, though I should fail to stand the test.

And on the following day, he made an appearance to them [while they] were fighting and was attempting to reconcile them in peace, saying, 'Men [and] brothers, why are you doing wrong to one another?'

Live like free men, only do not make your freedom an excuse for doing wrong, but be slaves of God.

And then I will say to them openly, 'I never knew you at all. Go away from me, you who practiced doing wrong.'

Brothers, if anybody is caught in the very act of doing wrong, you who are spiritual, in the spirit of gentleness, must set him right; each of you continuing to think of yourself, for you may be tempted too.

So far from doing this, you yourselves do wrong and take your brothers' property.

See how the very fact that you were made sorry from a godly motive has produced earnestness in you! [It produced] a desire to vindicate yourselves [i.e., by making amends for your wrongdoing]; an attitude of just anger [i.e., toward the wrongdoers]; a sense of fear [i.e., a fear of God for doing wrong]; an eager desire [i.e., to do the right thing]; a zeal [i.e., to correct problems]; and an attitude of avenging [i.e., that punished the wrongdoer]. You demonstrated in everything [you did] that you were pure [i.e., innocent] in this matter. [Note: This whole description of their conduct appears to be a reference to the incident mentioned in 2:1-11].

And it has brought you, who were once estranged from him, hostile in attitude and engaged in doing wrong (though now he has reconciled you

He gave himself for us to set us free from every wrong and to cleanse us so that we could be his special people who are enthusiastic about doing good deeds.

Suddenly, a man with a paralyzed hand appeared. The people asked Jesus if it was lawful to heal on Sabbath days, intending to accuse him of doing something wrong.

Love avoids doing any wrong to one's fellow man, and is therefore complete obedience to Law.

The people watched Jesus closely to see whether he would heal him on the Sabbath, intending to accuse him of doing something wrong.

The scribes and the Pharisees were watching Jesus closely to see whether he would heal on the Sabbath, in order to find a way of accusing him of doing something wrong.

So, whoever you are, you people do not have any excuse for judging people [Note: At this point Paul begins addressing the Jews. See verse 17]. For in a matter where you judge someone else [to be wrong] you [actually] condemn yourselves, because you are practicing the same things [you condemn them for doing].

Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near:

Be angry without doing wrong; let not the sun go down on your wrath;

It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens:

They were upright in the eyes of God, keeping all the rules and orders of God, and doing no wrong.

You who take pride in the law, are you doing wrong to the honour of God by behaviour which is against the law?

So Jesus answered them: "I most solemnly say to you, the Son can do nothing by Himself, except as He sees the Father doing it, for whatever the Father is in the habit of doing the Son also persists in doing.

because we know that a man does not come into right standing with God by doing what the law commands, but by simple trust in Christ, we too have trusted in Christ Jesus, in order to come into right standing with God by simple trust in Christ and not by doing what the law commands, because by doing what the law commands no man can come into right standing with God.

that is, for the sake of the other person's conscience, not your own. For why should my freedom [to eat what I want] be judged [as wrong] by another person's conscience? [Note: The questions in this and the following verse may mean, "it is not worth eating questionable things, if doing so would bring criticism from a weak brother"].

Now whomever you forgive [for doing] anything [wrong], I will forgive also. For indeed, whatever I have forgiven, if I have [actually] forgiven anything, has been for your sakes in the sight of Christ. [Note: Paul seems to be saying "Since my forgiveness depends on your forgiveness of the man, I am not sure of my forgiveness because I am not sure of yours"].

If, however, a father thinks that he is not acting fairly by his unmarried daughter, when she is past her youth, and if under these circumstances her marriage ought to take place, let him act as he thinks right. He is doing nothing wrong-let the marriage take place.

So he that gives his daughter in marriage is doing right, and he who keeps her unmarried will be doing right, and he who keeps her unmarried will be doing better.

perfect you in every good work to the doing of his will, doing in you what is pleasing before him through Jesus Christ; to whom be glory for the ages of ages. Amen.

For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate.

But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.

I most solemnly say to you, whoever perseveres in believing in me can himself do the things that I am doing; yes, he can do even greater things than I am doing, because I am going to the Father.

But if you do get married, you have not sinned in doing so. And if a girl gets married, she has not sinned in doing so. But those who do will have trouble in their earthly life, and I am trying to spare you this.

So, if I come [to visit you], I will remind you of what he is doing, [such as] using wicked words to talk nonsense against us [apostles]. And, not being satisfied with that, he [also] refuses to welcome the [other] brothers, and prevents [other] people from doing so [i.e., from welcoming these brothers], and even kicks them out of the church [for trying to].

So, the person who knows the good [he ought] to be doing, but is not doing it, is sinning.

If I am not doing the work that my Father is doing, do not believe me;

But do you consider this, O man, judging those doing such things, and doing the same, that you shall escape the judgment of God?

The high priests, therefore, and the Pharisees gathered a council, and said, "What are we doing? because This Man is doing many signs.

must have a reputation for doing good deeds, as bringing up children, being hospitable to strangers, washing the feet of God's people, helping people in distress, or devoting herself to any sort of doing good.

to this he will reply, I declare unto you, your not doing this for one of the least of these, is the same thing as not doing it for me.

and said to him, "What authority have you for doing as you do? And who gave you a right to do as you are doing?"

But, when you are doing alms, let not your left hand know what your right hand is doing,

We have faith in you through the Lord that you are doing and will keep doing what we direct you to do.

But I will go on doing what I'm doing in order to deny an opportunity to those people who want an opportunity to be recognized as our equals in the work they are boasting about.

For all who rely on doing the works of the law are under a curse, because it is written, "Cursed is everyone who does not keep on doing everything written in the book of the law."

And, if ye salute your brethren only, what, more than common, are ye doing? are not, even the nations, the same thing, doing?

Whatsoever things, therefore, ye would, that men be doing unto you, so, be, ye also, doing, unto them, - for, this, is the law and the prophets.

And, according as ye desire that men be doing unto you, be ye doing unto them, in like manner.

The same, came unto him, by night, and said unto him - Rabbi! we know that, from God, thou hast come, a teacher; for, no one, can be doing, these signs, which, thou, art doing, except, God, be with him.

Who knowing the justice of God, that they doing such things are worthy of death, not only do them, but also approve those doing.

And they get into the way of doing no work, going about from house to house; and not only doing no work, but talking foolishly, being over-interested in the business of others, saying things which they have no right to say.

And as for [the rest of] you, believers, do not grow tired or lose heart in doing good [but continue doing what is right without weakening].

And about the eleventh hour he went out and saw others doing nothing; and he says to them, Why are you here all the day doing nothing?

Or to chiefs, as sent by him for the punishing of them doing evil, and the praise of them doing good.

In doing this [i.e., practicing some of the requirements of the law of Moses], they demonstrate that these requirements are written in their hearts. Their conscience tells them this, and their thoughts alternately accuse them [of wrongdoing], or else endorse them [for doing right]).

The person who has stolen must stop doing it; instead, he should work hard, doing something worthwhile with his own hands, so that he can have [money] to share with the person who needs it.

Pay close attention to yourself and to what you teach [people]. Continue doing these things, for in doing them you will both save yourself and those who listen to you.

Now, therefore, perfect also the doing of this; that as there was a readiness of mind to be willing, so also there may be an accomplishment of the doing, out of that which you have.

Jesus said unto them, Did you never read in the scriptures, The stone which the builders rejected, the same has become the head of the corner: this is the Lord's doing, and it is marvelous in our eyes?

And he said, The one doing the deed of mercy to him. And Jesus said to him, Go and do likewise.

Blessed is that servant, whom his lord when he comes shall find so doing.

And certain of them that stood there said unto them, What are you doing, loosing the colt?

This was the Lord's doing, and it is marvelous in our eyes?

Blessed is that servant, whom his lord when he comes shall find so doing.

and from Jerusalem, and from Idumea, and from beyond Jordan, and those around Tyre and Sidon, a great throng came to him, having heard how much He was doing.

And doing this, they enclosed a great multitude of fish. And their net was being torn.

But he not knowing, and doing things worthy of stripes, shall be beaten with few stripes. For to whomever much is given, of him much shall be required. And to whom men have committed much, of him they will ask the more.

So even though I wrote to you [as I did], it was not for the sake of the offender nor for the sake of the one offended, but in order to make evident to you before God how earnestly you do care for us [and your willingness to accept our authority].

But the Pharisees, seeing it, said to him, Behold, thy disciples are doing what is not lawful to do on sabbath.

I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you.