Wilt thou not kill me, as thou didst kill the Egyptian yesterday?

Having seen, I saw the injury of my people in Egypt, and I heard their groaning, and came down to take them away. And now came, I will send thee into Egypt.

And ye took up the tent of Moloch, and the star of your god Remphan, types which ye made to worship them: and I will transplant you beyond Babylon.

Heaven a throne to me, and earth the footstool of my feet: what house will ye build to me? says the Lord: or what the place of my rest?

And he trembling and amazed said, Lord, What wilt thou me to do? And the Lord to him, Arise, and come into the city, and it shall be spoken to thee what thou must do.

For I will show him what he must suffer for my name.

In which were all the quadrupeds of the earth, and wild beasts, and creeping things, and the flying things of heaven.

And they said, Cornelius the centurion, a just man, and fearing God, and witnessed of by the whole nation of the Jews, received intimation of the divine will by a holy messenger to send for thee to his house, and hear words of thee.

Upon which having looked intently, I observed, and saw quadrupeds of the earth, and wild beasts, and creeping things, and the flying things of heaven.

And having passed by the first and second watch, they came to the iron gate leading to the city; which of its free will was opened to them: and having come out, they advanced one street; and quickly the messenger departed from him.

O, full of deceit, and all dexterity, son of the devil, enemy of all justice, Wilt thou cease perverting the straight ways of the Lord?

And that he raised him from the dead, no more about to return to corruption, so he said, That I will give you the holy, faithful things of David.

For David, truly having served his own generation by the will of God, was set to sleep, and was added to his fathers, and saw corruption:

After these will I return, and rebuild the tent of David, having fallen; and its things undermined will I rebuild, and set it upright:

And having heard of the rising up of the dead, they treated with mockery; and said, We will hear thee again concerning this.

And they opposing, and blaspheming, having shaken off the garments violently, he said to them, Your blood upon your head; I clean: from now will I go to the nations.

But if it is a question of the word, and names, and law, according to you, see ye yourselves; for I will not be judge of these.

But he took leave of them, saying, I must at any rate do the coming festival in Jerusalem: and I will again return to you, God willing. And he was conveyed from Ephesus.

And he not being persuaded, we were silent, saying, The will of the Lord be done.

What is it therefore? the multitude must all come together: for they will hear that thou hast come.

And he said, The God of our fathers took thee in hand, to know his will, and to see the Just, and hear the voice from his mouth.

And saw him saying to me, Hasten, and come quickly out of Jerusalem: for they will not receive thy testimony of me.

And he said to me, Go: for I will send thee far off to the nations.

I will hearken to thee, he said, when also thine accusers should be present. And he commanded him to be watched in Herod's pretorium.

And having heard these, Felix deferred them, knowing more accurately the things of the way, having said, When Lysias captain of a thousand shall come down, I will examine narrowly things concerning you.

And he discoursing of justice, and temperance, and judgment about to be, Felix being terrified, answered, Having now, go; having taken time, I will recall thee.

And Festus, wishing to render a favor to the Jews, having answered Paul, said, Wilt thou, having gone up to Jerusalem, there be judged by me of these things?

And when the foreigners saw the wild beast hanging on his hand, they said to one another, This man is altogether a murderer, whom, saved from the sea, vengeance suffered not to live.

If in any way I shall be prospered on my way in the will of God to come to you.

Who will give back to each according to his works:

And knowest the will, and triest things differing, being sounded out of the law;

For what if some disbelieved? their unbelief will not leave inactive the faith of God.

Since one God, who will justify circumcision of faith, and uncircumcision by faith.

For scarcely for the just will any one die: yet for the good perhaps some also would venture to die.

For I know that in me dwells no good, (that is, in my flesh:) for to will lies near me; but to work good I find not.

And if the Spirit of him having raised up Jesus from the dead dwell in you, he having raised up Christ from the dead will make alive also your mortal bodies by his Spirit dwelling in you.

Who truly spared not his own Son, but delivered him up for us all, and how not with him will he freely give us all?

For this the word of solemn promise, According to this time will I come, and there shall be a son to Sarah.

I will commiserate whomsoever I commiserate, and I will have compassion upon whomsoever I have compassion.

Surely then, whom he will he commiserates, and whom he will he hardens.

Thou wilt then say to me, Why does he yet blame For who has withstood his will?

As also he says in Hosea, I will call not my people my people; and the not loved, loved.

For finishing and cutting short the word in justice: for the Lord will make the word cut short upon the earth.

But I say, Did not Israel know? First Moses says, I will make you jealous of not a nation, and by a shortsighted nation will I anger you.

But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal.

And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree;

Thou wilt say then, That the young shoots were broken off, that I might be grafted in.

For if God spared not the young shoots according to nature, how will he either spare thee

For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree

For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in.

And be ye not conformed to this life, but be transformed by the renovation of your mind, for you to prove what the good, and the pleasing, and the perfected will of God.

Avenging not yourselves, beloved, but give ye place to anger: for it has been written, Vengeance to me; I will repay, says the Lord.

For rulers are not the terror of good works, but of evil. And wilt thou not fear the power do good, and thou shalt have approbation of it:

And the nations to glorify God for mercies; as has been written, For this will I acknowledge to thee in the nations; and I will play on, the harp to thy name.

Whenever I go into Spain, I will come to you, for I hope passing through to see you: and by you to be sent forward there, if first from part I might be filled with you.

Therefore having completed this, and sealed to them this fruit, I will come away by you to Spain.

That in joy I might come to you by the will of God, and rest with you.

And the God of peace will rub together Satan under your feet swiftly. The grace of our Lord Jesus Christ with you.

Paul, called, sent of Jesus Christ by the will of God, and Sosthenes the brother,

For it has been written, I will destroy the wisdom of the wise, and put away the understanding of the intelligent.

If any one destroy the temple of God, him will God destroy; for the temple of God is holy, which ye are.

Therefore judge ye nothing before the time, until the Lord come, who also, will bring to light the hidden things of darkness, and make manifest the counsels of hearts: and then shall praise be to each from God.

Therefore sent I Timothens to you, who is my beloved child, and faithful in the Lord, who will remind you of all my ways in Christ, as I teach everywhere in all the churches.

And I will come to you swiftly, if the Lord will, and I shall know not the word of those puffed up, but the power.

What will ye? should I come to you with a rod, or in love, and in the spirit of meekness?

For confusion I speak to you. So is there not one wise with you, who will be able to judge between his brother?

All things are lawful to me, but all are not profitable: all are lawful to me, but I will not be exercised by power under any.

Foods for the belly, and the belly for foods: and God will also leave unemployed this and them. And the body not for fornication, but for the Lord; and the Lord for the body.

And God also raised up the Lord, and us will he also raise up by his power.

For I will all men to be as also myself. But each has his own favor of God, the one truly thus, and the other thus.

But I will you to be free from care. The unmarried cares for things of the Lord, how he shall please the Lord:

And if any think to act unbecomingly towards his virgin, if she be past the vigor of youth, and so it ought to be, let him do what he will, he sins not; let them marry.

And he who has stood firmly fixed in heart; not having necessity, and has power concerning his own will, and has judged this in his heart to keep his virgin, does well.

The woman was bound by law for as much time as her husband lives; and if her husband be set to sleep, she is free to be married to whom she will; only in the Lord.

Wherefore, if food offend my brother, I will eat no flesh forever, lest I shall offend my brother.

For if of free will I do this, I have reward: and if unwillingly, I have been entrusted with a stewardship.

And I will not ye be ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea;

No temptation except human has taken you and God faithful, who will not suffer you to be tempted above what ye are able; but with the temptation will he also make an escape, that ye may be able to bear.

But, that what things they sacrifice the nations sacrifice to demons, and not to God: and I will not ye be partakers of demons.

And I will you to know, that the head of every man is Christ; and the head of the woman the man; and the head of Christ God.

And if any hunger, let him eat in the house; lest ye come together for judgment. And the rest when I come I will regulate.

And all these works one and the same Spirit, dividing to each his own things as be will.

And I will ye all to speak with tongues, and rather that ye prophesy; for geater he prophesying, than he speaking with tongues, unless he interpret accurately, that the church receive building up.

What therefore is it? I will pray with the spirit, and I will pray also with the mind: I will play on the harp in the spirit, and I will play also on the harp in the mind.

But in the church, I will to speak five words by my mind, that I might also sound. in the ears of others, than ten thousand words in a tongue.

It has been written in the law, That in other tongues and in other lips will I speak to this people; and not so will they hear me, says the Lord.

If therefore the whole church come together upon the same, and all speak with tongues, and the private individual, or unbelieving, come in, will they not say that ye are enraged?

And so the hidden things of his heart are made manifest; and so having fallen upon the face, he will worship God, proclaiming that God is truly with you.

And if they will learn anything, let them ask their own husbands in the house; for it is shameful for women to speak in the church.

If according to man I fought with wild beasts at Ephesus, what the profit to me, if the dead rise not? let us eat and drink; for to morrow we die.

But some one will say, How are the dead raised up? and with what body do they come?

And when I be present, whom ye approve by letters, these will I send to carry your grace to Jerusalem.

And I will come to you, when I pass through Macedonia: for I do pass through Macedonia.

For I will not see you now in coming forward; but I hope to remain some time with you, if the Lord permit.

And I will remain in Ephesus even till Pentecost.

And concerning Apollos, the brother, I besought him much that he would come to you with the brethren: and the will was not altogether that he should come now; and he will come when he should have leisure.

Paul, sent of Jesus Christ by the will of God, and brother Timothy, to the church of God being in Corinth, with all holy ones being in the whole of Achaia:

Who saved us from so great a death, and does save: in whom we have hoped also that he will yet save;

For we write no others to you, but what ye either know or also observe; and I hope that also even to the end ye will observe;

Knowing that he having raised the Lord Jesus will also raise us by Jesus, and present us with you.