Neither from the hand of a foreigner shall ye offer the bread of your God of any of these, because their corruption is in them; there is a blemish in them. They shall not be accepted for you.

When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam, and from the eighth day and after that it shall be accepted for the oblation of an offering made by fire to LORD.

But ye shall offer an offering made by fire to LORD seven days. In the seventh day is a holy convocation, ye shall do no servile work.

And he shall wave the sheaf before LORD, to be accepted for you. On the morrow after the Sabbath the priest shall wave it.

And in the day when ye wave the sheaf, ye shall offer a he-lamb without blemish a year old for a burnt-offering to LORD.

And the meal-offering of it shall be two tenth parts [of an ephah] of fine flour mingled with oil, an offering made by fire to LORD for a sweet savor. And the drink-offering of it shall be of wine, the fourth part of a hin.

Ye shall bring out of your habitations two wave-loaves of two tenth parts [of an ephah]. They shall be of fine flour. They shall be baked with leaven, for first-fruits to LORD.

And ye shall offer one he-goat for a sin-offering, and two he-lambs a year old for a sacrifice of peace-offerings.

And the priest shall wave them with the bread of the first-fruits for a wave-offering before LORD, with the two lambs. They shall be holy to LORD for the priest.

And when ye reap the harvest of your land, thou shall not wholly reap the corners of thy field, neither shall thou gather the gleaning of thy harvest. Thou shall leave them for the poor man, and for the sojourner. I am LORD your Go

Ye shall do no servile work, and ye shall offer an offering made by fire to LORD.

However on the tenth day of this seventh month is the day of atonement. It shall be a holy convocation to you, and ye shall afflict your souls, and ye shall offer an offering made by fire to LORD.

And ye shall do no manner of work in that same day, for it is a day of atonement, to make atonement for you before LORD your God.

For whatever soul it be who shall not be afflicted in that same day, he shall be cut off from his people.

Speak to the sons of Israel, saying, On the fifteenth day of this seventh month is the feast of tabernacles for seven days to LORD.

Seven days ye shall offer an offering made by fire to LORD. On the eighth day shall be a holy convocation to you, and ye shall offer an offering made by fire to LORD. It is a solemn assembly; ye shall do no servile work.

These are the set feasts of LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire to LORD, a burnt-offering, and a meal-offering, a sacrifice, and drink-offerings, each on its own day.

Command the sons of Israel, that they bring to thee pure beaten olive oil for the light, to cause a lamp to burn continually.

And thou shall put pure frankincense upon each row, that it may be to the bread for a memorial, even an offering made by fire to LORD.

And it shall be for Aaron and his sons. And they shall eat it in a holy place, for it is most holy to him of the offerings of LORD made by fire by a perpetual statute.

And he who smites a beast mortally shall make it good, life for life.

injury for injury, eye for eye, tooth for tooth, as he has caused a blemish in a man, so shall it be rendered to him.

Ye shall have one manner of law, as for the sojourner, as for the home-born, for I am LORD your God.

but in the seventh year shall be a Sabbath of solemn rest for the land, a Sabbath to LORD. Thou shall neither sow thy field, nor prune thy vineyard.

That which grows of itself of thy harvest thou shall not reap, and the grapes of thy undressed vine thou shall not gather. It shall be a year of solemn rest for the land.

And the Sabbath of the land shall be for food for you: for thee, and for thy servant and for thy maid, and for thy hired servant and for thy stranger, who sojourns with thee.

And for thy cattle, and for the beasts that are in thy land, all the increase of it shall be for food.

For it is a jubilee; it shall be holy to you. Ye shall eat the increase of it out of the field.

According to the multitude of the years thou shall increase the price of it, and according to the fewness of the years thou shall diminish the price of it, for the number of the crops he sells to thee.

And ye shall not wrong each other, but thou shall fear thy God, for I am LORD your God.

then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for the three years.

And the land shall not be sold in perpetuity, for the land is mine. For ye are strangers and sojourners with me.

And in all the land of your possession ye shall grant a redemption for the land.

But if he is not able to get it back for himself, then that which he has sold shall remain in the hand of him who has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession.

And if a man sells a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold. For a full year he shall have the right of redemption.

And if a man purchases from the Levites, then the house that was sold, and the city of his possession, shall go out in the jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel.

But the field of the suburbs of their cities may not be sold, for it is their perpetual possession.

Take thou no interest from him or increase, but fear thy God, that thy brother may live with thee.

Thou shall not give him thy money upon interest, nor give him thy food for profit.

For they are my servants, whom I brought forth out of the land of Egypt. They shall not be sold as bondmen.

Thou shall not rule over him with rigor, but shall fear thy God.

And as for thy bondmen, and thy bondmaids, whom thou shall have, from the nations that are round about you, ye shall buy bondmen and bondmaids from them.

And ye shall make them an inheritance for your sons after you, to hold for a possession. Ye shall take them your bondmen forever, but over your brothers the sons of Israel ye shall not rule, one over another, with rigor.

If there be yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for.

For the sons of Israel are servants to me. They are my servants whom I brought forth out of the land of Egypt. I am LORD your God.

Ye shall make for you no idols. Neither shall ye rear up for you a graven image, or a pillar. Neither shall ye place any figured stone in your land, to bow down to it. For I am LORD your God.

I also will do this to you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away. And ye shall sow your seed in vain, for your enemies shall eat it.

And if for these things ye will not yet hearken to me, then I will chastise you seven times more for your sins.

and your strength shall be spent in vain, for your land shall not yield its increase, nor shall the trees of the land yield their fruit.

then I also will walk contrary to you, and I will smite you, even I, seven times for your sins.

And if for all this ye will not hearken to me, but walk contrary to me,

then I will walk contrary to you in wrath, and I also will chastise you seven times for your sins.

And as for those who are left of you, I will send a faintness into their heart in the lands of their enemies. And the sound of a driven leaf shall chase them, and they shall flee as a man flees from the sword, and they shall fall w

And yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them, for I am LORD their God,

but for their sakes I will remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God. I am LORD.

Speak to the sons of Israel, and say to them, When a man shall accomplish a vow, the persons shall be for LORD by thy estimation.

And if it be from five years old even to twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.

And if it be from a month old even to five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.

And if it be from sixty years old and upward, if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.

He shall not alter it, nor change it, a good for a bad, or a bad for a good. And if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.

He shall not search whether it be good or bad, neither shall he change it. And if he changes it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed.

These are the commandments, which LORD commanded Moses for the sons of Israel on mount Sinai.

those who were numbered of them, of the tribe of Judah, were seventy-four thousand and six hundred.

those who were numbered of them, of the tribe of Issachar, were fifty-four thousand and four hundred.

those who were numbered of them, of the tribe of Zebulun, were fifty-seven thousand and four hundred.

those who were numbered of them, of the tribe of Benjamin, were thirty-five thousand and four hundred.

those who were numbered of them, of the tribe of Naphtali, were fifty-three thousand and four hundred.

These are those who were numbered, whom Moses and Aaron numbered, and the rulers of Israel, being twelve men. They were each one for his fathers' house.

For LORD spoke to Moses, saying,

And his army, and those who were numbered of them, were seventy-four thousand and six hundred.

And his army, and those who were numbered of it, were fifty-four thousand and four hundred.

And his army, and those who were numbered of it, were fifty-seven thousand and four hundred.

All who were numbered of the camp of Judah were a hundred eighty-six thousand and four hundred, according to their armies. They shall set forth first.

All who were numbered of the camp of Reuben were a hundred fifty-one thousand and four hundred and fifty, according to their armies. And they shall set forth second.

And his army, and those who were numbered of them, were thirty-five thousand and four hundred.

And his army, and those who were numbered of them, were fifty-three thousand and four hundred.

And Nadab and Abihu died before LORD when they offered strange fire before LORD in the wilderness of Sinai, and they had no sons. And Eleazar and Ithamar ministered in the priest's office in the presence of Aaron their father.

for all the first-born are mine. On the day that I smote all the first-born in the land of Egypt I hallowed to me all the first-born in Israel, both man and beast. They shall be mine. I am LORD.

And the charge of the sons of Gershon in the tent of meeting shall be the tabernacle, and the tent, the covering of it, and the screen for the door of the tent of meeting,

and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service of it.

And those who encamp before the tabernacle eastward, before the tent of meeting toward the sunrise, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the sons of Israel. And the stranger

And thou shall take the Levites for me (I am LORD) instead of all the first-born among the sons of Israel, and the cattle of the Levites instead of all the firstlings among the cattle of the sons of Israel.

And for the redemption of the two hundred and seventy-three of the first-born of the sons of Israel, who are over and above [the number of] the Levites,

And the charge of Eleazar the son of Aaron the priest shall be the oil for the light, and the sweet incense, and the continual meal-offering, and the anointing oil, the charge of all the tabernacle, and of all that is in it: the sa

but thus do to them, that they may live, and not die, when they approach to the most holy things. Aaron and his sons shall go in, and appoint for them each one to his service and to his burden,

but they shall not go in to see the sanctuary even for a moment, lest they die.

They shall bear the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of sea-skin that is above upon it, and the screen for the door of the tent of meeting,

and the hangings of the court, and the screen for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and whatever shall be done wit

As for the sons of Merari, thou shall number them by their families, by their fathers' houses.

from thirty years old and upward even to fifty years old, each man who entered upon the service, for work in the tent of meeting.

from thirty years old and upward even to fifty years old, each man who entered upon the service, for work in the tent of meeting,

from thirty years old and upward even to fifty years old, each man who entered upon the service, for work in the tent of meeting,

then he shall confess his sin which he has done. And he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty.

But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to LORD shall be the priest's, besides the ram of the atonement, by which atonement shall be made for him.

then the man shall bring his wife to the priest. And shall bring her oblation for her, the tenth part of an ephah of barley meal. He shall pour no oil upon it, nor put frankincense on it, for it is a meal-offering of jealousy, a me

And the priest shall cause her to swear, and shall say to the woman, If no man has lain with thee, and if thou have not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causes the

And if the woman is not defiled, but is clean, then she shall be free, and shall conceive seed.

And the man shall be free from iniquity, and that woman shall bear her iniquity.

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die, because his separation to God is upon his head.

And the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, because he sinned by reason of the dead, and shall hallow his head that same day.