Surely, no man in whom is any blemish, shall come near, - No man who is blind or lame, or hath a flat nose, or is lanky;

or is hump-backed or a dwarf, or hath defective vision, - or hath scurvy or scab, or is crushed in the stones:

No, man in whom is a blemish of the seed of Aaron the priest, shall approach, to bring near the altar-flames of Yahweh, - a blemish, is in him, the food of his God, shall he not approach to bring near:

Only, unto the veil, shall he not come in and unto the altar, shall he not approach - because, a blemish, is in him, so shall he not profane my sanctuaries, For, I - Yahweh, am hallowing them.

Speak unto Aaron, and unto his sons, That they hold sacredly aloof from the holy things of the sons of Israel, so as not to profane my holy name, - in the things which they are hallowing unto me - I, am Yahweh.

Say unto them - Unto your generations, as touching any man who cometh near from among any of your seed, unto the hallowed things which the sons of Israel may hallow unto Yahweh, while his uncleanness is upon him, then shall that person be cut off from before me - I, am Yahweh.

No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean, - And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him;

or a man who toucheth any creeping thing, which is unclean to him, - or toucheth any human being who hath uncleanness, to the extent of any thing that maketh him unclean,

When the sun tooth in, then is he clean, - and thereafter, he may eat of the hallowed things, for, his food, it is.

That which dieth of itself or is torn in pieces, shall he not eat to make himself unclean thereby, - I, am Yahweh.

And, no stranger, shall eat what is hallowed, - neither, one who dwelleth with a priest nor a hireling shall eat what is hallowed.

But when, a priest, buyeth any person, as the purchase of his silver, he may eat thereof, - and, the children of his household, they, may eat of his food.

And, when, a priest's daughter, belongeth to a husband, who is a stranger, she, of the heave-offering of the hallowed things, may not eat.

But, when a priest's daughter, cometh to be a widow or divorced and hath no seed, and so she returneth unto the house of her father, as in her youth, of the food of her father, she may eat, - but no stranger, shall eat thereof.

And, when, any man, eateth what is hallowed, by mistake, then shall he add the fifth part of it thereunto, and give unto the priest the hallowed thing:

Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou shalt say unto them - What man, soever, of the house of Israel, or of the sojourners in Israel, may bring near his oblation, as regardeth any of their vows, or any of their freewill offerings which they may bring near unto Yahweh, as an ascending-sacrifice,

And, whosoever would bring near a peace-offering unto Yahweh, to consecrate a vow or as a freewill-offering with a bullock or a sheep, without defect, shall it be, to be accepted, no, blemish, shall be therein.

Whether an ox or a lamb long or short limb, as a free-will offering, thou mayest offer it, but, for a vow, it shall not he accepted.

But that which is bruised in the stones or broken therein, or torn or cut, shall ye neither bring ear unto Yahweh, nor on your own land, shall ye offer.

Even at the hand of the son of a stranger, shall ye not bring near the food of your God of any of these, - for, their damage is in them, a blemish, is in them, they shall not be accepted for you.

When, a beeve or a sheep or a goat, is brought forth, then shall it be seven days under its dam, - and, from the eighth day and onwards, it shall be accepted as an oblation of an altar-flame unto Yahweh,

Speak unto the sons of Israel and thou shalt say unto them, As for the appointed seasons of Yahweh, which ye shall proclaim as holy con-vocations, these, are they - my appointed seasons: -

In the first month, on the fourteenth of the month, between the evenings, is a Passover unto Yahweh;

and on the fifteenth day of this month, is the festival of unleavened cakes unto Yahweh, - seven days - unleavened cakes, shall ye eat.

and the, meal-offering thereof shall be two-tenth parts of fine meal overflowed with oil, as an altar-flame unto Yahweh a satisfying odour, - and, the drink-offering thereof, shall be mine, the fourth of a hin.

Then shall ye offer one he-goat, as a sin-bearer, - and two he-lambs, of the first year, as a peace-offering.

And the priest shall wave them, with the firstfruits bread, as a wave-offering before Yahweh, with the two he-lambs, - holy, shall they be unto Yahweh, for the priest.

Surely on the tenth of this seventh month, is, the Day of Propitiation, a holy convocation, shall it be to you, therefore shall ye humble your souls, - and bring near an altar-flame unto Yahweh.

And, no work, shall ye do, on this selfsame day, - for a day of propitiation, it is, to put a propitiatory-covering over you before Yahweh your God.

Seven days, shall ye bring near an altar-flame unto Yahweh: on the eighth day - a holy convocation, shall there be unto you so shall ye bring near an altar-flame unto Yahweh - the closing of the feast, it is, no laborious work, shall ye do.

These, are the appointed seasons of Yahweh, which ye shall proclaim, as holy convocations, - for bringing near as an altar-flame unto Yahweh, an ascending-sacrifice, and a meal-offering, a sacrifice and a drink-offering, each day's appointment on its own day: -

So shall ye celebrate it as a festival unto Yahweh, seven days in the year, - a statute age-abiding, to your generations. In the seventh month, shall ye celebrate it;

And thou shalt put upon each row pure frankincense, - so shall it belong unto the bread as a memorial, an altar-flame unto Yahweh.

Sabbath day by sabbath day, shall he order it before Yahweh continually, - from the sons of Israel as an age-abiding covenant:

And, he that contemptuously uttereth the name of Yahweh, shall be, surely put to death, all the assembly shall, surely stone, him, - as the sojourner so the home-born, when he contemptuously-uttereth the Name, he shall be put to death.

And, when, any man, inflicteth a blemish upon his neighbour, as he hath done, so, shall it be done to him:

fracture for fracture, eye for eye, tooth for tooth, as he inflicteth a blemish upon a human being, so, shall one be inflicted upon him.

One rule, shall ye have, as the sojourner, so the home-born, shall be, - For, I - Yahweh, am your God.

So then Moses spake unto the sons of Israel, and they took forth the reviler, unto the outside of the camp, and stoned him with stones. Thus, the sons of Israel did, as Yahweh commanded Moses.

For, a jubilee, it is, holy, shall it be unto you, - out of the field, shall ye eat her increase.

according to the multitude of the years, shalt thou increase the price thereof, and, according to the fewness of the years, shalt thou diminish the price thereof, - because the sum of the increase, it is that he selleth thee.

The land moreover shall not be sold beyond recovery, for, mine, is the land, - for, sojourners and settlers, ye are with me.

When thy brother waxeth poor, and so selleth aught of his possession, then may his kinsman that is near unto him come in, and redeem that which was sold by his brother.

And, when, any man, hath no kinsman, - but his own hand getteth enough, so that he findeth what is needed to redeem it,

But, if it be not redeemed before the end of a full year, then shall the house that is in the city that hath walls be confirmed, beyond recovery, to him who bought it, unto his generations, - it shall not go out in the jubilee.

But as for the houses of villages which have no wall round about them, with the fields of land, shall it be reckoned, - a right of redemption, shall belong to it, and, in the jubilee, shall it go out.

And as for the cities of the Levites, the houses of the cities of their possession, an age-abiding right of redemption, shall pertain unto the Levites.

But the field of the pasture-land of their cities, shall not be sold, - for an age-abiding possession, it is unto them.

And, when thy brother waxeth poor, and his hand becometh feeble with thee, then shalt thou strengthen him, as a sojourner and a settler, so shall he live with thee.

as a hired servant, as a settler, shall he remain with thee, - until the year of the jubilee, shall he serve with thee:

And as for thy bondman and thy bond-maid which thou shalt have, of the nations that are round about you - from them, may ye buy bondman and bond-maid.

Moreover also, of the sons of the settlers who are sojourning with you - of them, may ye buy, and of their families that are with you, which they have begotten in your land, - so shall they become yours, as a possession;

and ye may take them as an inheritance for your sons after you to inherit as a possession, unto times age-abiding, of them, may ye take to be bondmen, - but, over your brethren the sons of Israel - a man over his brother, ye shall not rule, over him with rigour.

And, when the hand of the sojourner and settler with thee getteth possessions, and thy brother with him, waxeth poor, - and so he selleth himself to the sojourner who is a settler with thee, or to one who hath taken root, of the family of the sojourner,

If there is yet a multitude of years, according to them, shall he return, as his redemption price, of the silver of him that bought him.

Or, if there is but a small remainder of years, until the year of the jubilee, then shall he reckon to himself, according to the years thereof, shall he return his price of redemption.

As a servant hired year by year, shall he be with him, he shall not rule over him with rigour, before thine eyes.

And I will set my face against you, And ye shall be smitten before your foes,-And be trodden down by them who hate you, And shall flee when no one is pursuing you.

So will I break your pomp of power, And will set your heavens as iron, and your land as bronze;

All the days she lieth desolate, shall she keep sabbath, - the which she kept not as your sabbaths, - while ye dwelt thereupon.

And as for such as are left of you, Then will I bring faintness into their heart, in the lands of their foes, - So that the sound of a driven leaf shall chase them, And they shall flee as though fleeing from a sword And they shall fall, when no one is pursuing;

And they shall stumble one upon another as from before a sword, when, pursuer there is none; And ye shall not have wherewith to stand before your foes;

I also, must needs go in opposition to them, and bring them into the land of their foes, - Save only that, if, even then, their uncircumcised heart shall be humbled, And, even then, they shall accept as a payment the punishment of their iniquity,

For, the land, shall be left of them, And shall be paid her sabbaths, while she lieth desolate without them, They also, accepting, as a payment, the punishment of their iniquity, Because, yea because, my regulations, they refused, And my statutes, their soul abhorred.

And if it be a beast whereof men may bring near an oblation unto Yahweh, all that whereof aught is given to Yahweh, shall be holy.

and the priest shall estimate it, whether it is good or bad, - according to thine estimate, O priest, so, shall it be.

And, when, any man, would hallow his house to be holy unto Yahweh, then shall the priest estimate it, whether it is good or bad, - as the priest shall estimate it, so, shall it stand.

so shall the field, when it goeth out in the jubilee, be holy unto Yahweh as a devoted, field, - to the priest, shall belong the possession thereof.

If, however, a field that he hath bought, which is not of the fields of his possession, he would hallow unto Yahweh,

then shall the priest reckon to him the amount of thine estimate until the year of the jubilee, - and he shall give thine estimate, in that day, as holy unto Yahweh.

In the year of the jubilee, shall the field return unto him from whom he bought it to him whose it was as a possession in the land.

Only the firstling which is born a firstling to Yahweh, among beasts, no man shall hallow it, - whether ox or sheep, unto Yahweh, it belongeth.

But, if it be among the beasts that are unclean, then shall he ransom it by thine estimate, and add the fifth part of it thereunto, - but, if it is not redeemed, then shall it be sold by thine estimate.

Only no devoted thing which any man shall devote unto Yahweh, of all that belongeth to him, - of man or beast, or of the field of his possession, shall be either sold or redeemed, - as to every devoted thing, most holy, it is unto Yahweh.

As touching any one devoted, who may be devoted from among men he shall not be ransomed, - he must be, surely put to death.

And, as for all the tithe of the land whether of the seed of the land, or of the fruit of the trees, unto Yahweh, it belongeth, - as something holy unto Yahweh.

And, as for all the tithe of herd and flock, all that passeth under the rod, the tenth, shall be holy unto Yahweh.

He shall not examine whether it be good or bad neither shall he change it, - or, if he do in anywise change, it, then shall both, it and what is given in exchange for it, be holy, it shall not be redeemed.

As Yahweh commanded Moses, so he mustered them in the desert of Sinai.

And they were as followeth - The sons of Reuben, the firstborn of Israel, in their pedigrees - by their families, by their ancestral houses, in the counting of names, by their polls, every male, from twenty years old and upwards, every one able to go forth to war;

such as were numbered of them as belonging to the tribe of Reuben, forty-six thousand and five hundred.

Of the sons of Simeon, in their pedigree by their families by their ancestral houses, - such as were numbered of him, in the counting of names by their polls, every male from twenty years old and upwards, every one able to go forth to war;

such as were numbered of them as belonging to the tribe of Simeon, fifty-nine thousand and three hundred.

such as were numbered of them as belonging to the tribe of Gad, forty-five thousand and six hundred and fifty.

such as were numbered of them as belonging to the tribe of Judah, seventy-four thousand and six hundred.

such as were numbered of them as belonging to the tribe of Issachar, fifty-four thousand and four hundred.

such as were numbered of them as belonging to the tribe of Zebulun, fifty-seven thousand and four hundred.

such as were numbered of them, as belonging to the tribe of Ephraim, forty thousand and five hundred.

such as were numbered of them as belonging to the tribe of Manasseh, thirty-two thousand, and two hundred.

such as were numbered of them as belonging to the tribe of Benjamin, thirty-five thousand and four hundred.

such as were numbered of them as belonging to the tribe of Dan, sixty-two thousand, and seven hundred.

such as were numbered of them as belonging to the tribe of Asher, forty-one thousand, and five hundred.

such as were numbered of them, as belonging to the tribe of Naphtali, fifty-three thousand, and four hundred.

And, when the habitation is to set forward, the Levites shall take it down, and when the habitation is to be pitched, the Levites, shall set it up, but the stranger that draweth near, shall be put to death.

Then shall set forward the tent of meeting - the camp of the Levites in the midst of the camps, - as they encamp, so, shall they set forward, every man at the side thereof by their standards.

But the Levites, were not numbered in the midst of the sons of Israel, - As Yahweh commanded Moses.

These, are the names of the sons of Aaron, the priests that were anointed, - who were installed to minister as priests.

But Nadab and Abihu died before Yahweh when they brought near strange fire before Yahweh in the desert of Sinai, and sons, had they none, - so then Eleazar and Ithamar ministered as priests, in the presence of Aaron their father.

for, mine, is every firstborn, in the day when I smote every firstborn in the land of Egypt, hallowed unto myself every firstborn in Israel, both of man and of beast, - mine, did they become, and belong unto me, Yahweh.

So then Moses numbered them according to the bidding of Yahweh, - as he was commanded.