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But the rest of the disciples came in the small boat (for they were not far from land--only about a hundred yards off)
And they saw tongues, like flames of fire, coming to rest on every one of them.
Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
and sold their property and belongings, and divided the money with all the rest, according to their special needs.
with Annas the high priest, Caiaphas, John, Alexander, and the rest of the high priest's family.
among the rest one Joseph, who by the apostles was surnamed Barnabas (that is to say, the son of consolation) a Levite, and a native of Cyprus,
with her full knowledge and consent, dishonestly kept back part of the price which he received for it, though he brought the rest and gave it to the Apostles.
And of the rest durst no man join himself to them: but the people magnified them.
And they were taken over to Shechem, and put to rest in the place which Abraham got for a price in silver from the sons of Hamor in Shechem.
Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
And going down on his knees, he said in a loud voice, Lord, do not make them responsible for this sin. And when he had said this, he went to his rest.
Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
[Upon entering the house] he held up his hand to quiet them, then went on to explain how the Lord had rescued him from jail. He said to them, "[Go] tell all this to James [the Lord's half-brother] and to [the rest of] the brothers." Then he left [them] and went elsewhere.
Then they traveled through [the rest of] Pisidia until they came to [the province of] Pamphylia.
So that the rest of mankind may seek the Lord,
And all the Gentiles upon whom My name has been invoked,’
and on the day of rest, we went forth outside the gate, beside a river, where we supposed there was a place of prayer, - and, sitting down, we went on to speak unto the women who had come together.
She followed after Paul and us and kept screaming and shouting, “These men are servants of the Most High God! They are proclaiming to you the way of salvation!”
About midnight Paul and Silas were praying and singing hymns to God, and the rest of the prisoners were listening to them.
And when they had taken security from Jason and the rest, they let them go.
But we went on ahead to the ship and set sail for Assos, intending to take Paul on board there; for that was what he had arranged, intending himself to go [a shorter route] by land.
Wherefore, be on the watch, remembering that, for three years, night and day, I gave myself no rest, with tears, admonishing each one.
But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.
Now therefore do ye with the rest of the sanhedrim signify to the tribune, that he would bring him down to you to-morrow, as if you would examine more accurately some things concerning him: and we are ready to dispatch him before he come near you."
And when Felix heard these things, having more complete knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the rest of your matter.
And he commanded an under-captain to keep Paul, and that he should have rest, and that he should forbid none of his acquaintance to minister unto him, or to come unto him.
And on the day after, we came to Sidon; and Julius was kind to Paul, and let him go to see his friends and take a rest.
On the third day, they handed [the rest of] the ship's gear to each other, and threw it overboard [Note: This was perhaps furniture, rigging, sails, baggage, etc.].
but the colonel wanted to save Paul, and so he prevented them from carrying out this plan, and ordered all who could swim to jump overboard first and get to land, and the rest to follow,
And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.
And when this was done, the rest also that had diseases in the island came, and were cured:
And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.
Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,
Now the practice of circumcision [i.e., the Jewish rite of identity, signifying the responsibility to observe the law of Moses] is worthwhile, providing you obey [the rest of] the law of Moses. But if you disobey the law, you might as well have never been circumcised.
So, if an uncircumcised person [i.e., a Gentile] obeys [the rest of] the requirements of the law, will not the fact that he is not circumcised be considered [by God] as though he were?
Does this blessedness then rest on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.
but the gift is very different from the trespass. For while the rest of men died by the trespass of one man, the grace of God and the free gift which comes by the grace of the one man Jesus Christ overflowed far more richly upon the rest of men.
Just as one man's disobedience made all the rest sinners, so one man's obedience will make all the rest righteous.
For we know that all the rest of creation has been groaning with the pains of childbirth up to the present time.
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
The rest grew callous; as Scripture says--'God has given them a deadness of mind--eyes that are not to see and ears that are not to hear--and it is so to this very day.'
Now if the Jews sinning meant blessings for [the rest of] the world, and their [spiritual] defection meant blessings for the Gentiles, how much more will their fullness [also produce blessings]! [Note: "Fullness" here may mean either a large or the complete number of Jews who will be saved, or become completely obedient to God].
For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead?
If the first handful of dough is consecrated, so is the rest of the lump; if the root is consecrated, so are the branches.
And if some of the branches were broken off, and you, a wild olive shoot, were grafted in among the rest to share the root of the olive tree,
so we, though many, form one body in Christ, and each of us is a member of it in common with the rest.
he that observes a day, and he that obobserves it not, act both from a sense of duty. he that eats, consisiders it as the bounty of his Lord, for he giveth God thanks; and he that forbeareth to eat, considers his forbearance as enjoined by his Lord, and giveth God thanks for the rest.
but the man who has misgivings about eating, and then eats, is thereby condemned, for he is not following his convictions, and anything that does not rest on conviction is wrong.
Again, Isaiah says--'There shall be a Scion of the house of Jesse, One who is to arise to rule the Gentiles; on him shall the Gentiles rest their hopes.'
that I may come unto you in joy through the will of God, and together with you find rest.
Yes, I baptised also the house of Stephanas; for the rest I know not if I have baptised any other.
what I said, what I preached, did not rest on the plausible arguments of 'wisdom' but on the proof supplied by the Spirit and its power,
so that your faith would not rest on the wisdom and rhetoric of men, but on the power of God.
Let no one deceive himself. If any man imagines that he is wise, compared with the rest of you, with the wisdom of the present age, let him become "foolish" so that he may be wise.
and as to the rest, it is required in the stewards that one may be found faithful,
but as for the rest, I speak it by way of counsel, and not of command.
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having any:
A wife is bound to her husband as long as he lives; but, if the husband should pass to his rest, the widow is free to marry any one she wishes, provided he is a believer.
Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas?
Or I only and Barnabas, have we no right to take a rest from work?
And I do it all for the sake of the good news, so that I may share in its blessings along with the rest.
for each one in eating takes his supper before the rest, and one is hungry and another drunk.
Yet, in being judged by the Lord, we are undergoing discipline, so that we may not have judgment passed upon us with the rest of the world.
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
For this reason tongues are for a sign, not to those who have faith, but to those who have not: but the prophet's word is for those who have faith, and not for the rest who have not.
Let two or three prophets speak [as inspired by the Holy Spirit], while the rest pay attention and weigh carefully what is said.
After that, he appeared to more than five hundred of our Brothers at one time, most of whom are still alive, though some have gone to their rest.
Then last of all, He appeared to me also, as someone born abnormally. [Note: This probably refers to Paul being converted later than the rest of the apostles].
But what I am I am by the grace of God, and His grace bestowed upon me did not prove ineffectual. But I labored more strenuously than all the rest--yet it was not I, but God's grace working with me.
Yes, and they, who have passed to their rest in union with Christ, perished!
If in this present life we have a *hope* resting on Christ, and nothing more, we are more to be pitied than all the rest of the world.
But, in truth, Christ has been raised from the dead, the first-fruits of those who are at rest.
And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:
Listen, I will tell you God's hidden purpose! We shall not all have passed to our rest, but we shall all be transformed-in a moment, in the twinkling of an eye,
They have given rest, in fact, unto my spirit, and yours: hold in acknowledgment, therefore, such as these.
But, we ourselves, within ourselves, have had the sentence of death, that we might not rest our confidence upon ourselves, but upon God, who raiseth the dead,
I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.
For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
It is for this reason that we are comforted and encouraged.And in addition to our comfort, we were especially delighted at the joy of Titus, because you have refreshed his spirit.
and I am prepar'd, when you have discharg'd your duty, to make examples of the rest for their disobedience.
I have been often on my travels, I have been in danger from rivers and robbers, in danger from Jews and Gentiles, through dangers of town and of desert, through dangers on the sea, through dangers among false brothers ??27 through labour and hardship, through many a sleepless night, through hunger and thirst, starving many a time, cold and ill-clad, and all the rest of it.
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Most gladly, therefore, will I glory in my infirmities, that the power of Christ may rest upon me. Wherefore I am well pleased with infirmities, with injuries, with necessities, with persecutions, with distresses for Christ; for when I am weak, then am I strong.
For what is there wherein ye were made inferior to the rest of the churches, except it be that I myself was not a burden to you? forgive me this wrong.
I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, to them that have sinned heretofore, and to all the rest, that, if I come again, I will not spare;
For the rest, brethren, rejoice; be perfected; be encouraged; be of one mind; be at peace; and the God of love and peace shall be with you.
And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.
but they that rest themselves upon the works of the law, are obnoxious to the curse: for it is written, " cursed is every one, who continueth not in all things, which are written in the book of the law, to do them:"
But the Law does not rest on or require faith [it has nothing to do with faith], but [instead, the Law] says, “He who practices them [the things prescribed by the Law] shall live by them [instead of faith].”
On all who will be guided by this rule, may peace and mercy rest, even upon the Israel of God.
For the rest let no one trouble me, for I bear in my body the brands of the Lord Jesus.
May the blessing of Jesus Christ, our Lord, rest on your souls, Brothers. Amen.
That we should enhance his glory--we who have been the first to rest our hopes on the Christ.
among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:--
In Him [and in fellowship with one another] you also are being built together into a dwelling place of God in the Spirit.
We must lovingly hold to the truth and grow up into perfect union with him who is the head??hrist himself.
This I say therefore, and testify in the Lord, that ye should no longer walk as the rest of the nations walk in the vanity of their mind,
For the rest, brethren, be strong in the Lord, and in the might of his strength.
Now I want you to know,
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