how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone?

And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming.

for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him.

for verily I say to you, that many prophets and righteous men did desire to see that which ye look on, and they did not see, and to hear that which ye hear, and they did not hear.

Every one hearing the word of the reign, and not understanding -- the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way.

Another simile he set before them, saying: 'The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field,

which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.'

Another simile spake he to them: 'The reign of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, till the whole was leavened.'

'Again, the reign of the heavens is like to treasure hid in the field, which a man having found did hide, and from his joy goeth, and all, as much as he hath, he selleth, and buyeth that field.

which, when it was filled, having drawn up again upon the beach, and having sat down, they gathered the good into vessels, and the bad they did cast out,

not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.'

What think ye? if a man may have an hundred sheep, and there may go astray one of them, doth he not -- having left the ninety-nine, having gone on the mountains -- seek that which is gone astray?

'And, that servant having come forth, found one of his fellow-servants who was owing him an hundred denaries, and having laid hold, he took him by the throat, saying, Pay me that which thou owest.

and he would not, but having gone away, he cast him into prison, till he might pay that which was owing.

take that which is thine, and go; and I will to give to this, the last, also as to thee;

And Jesus answering said to them, 'I will ask you -- I also -- one word, which if ye may tell me, I also will tell you by what authority I do these things;

which of the two did the will of the father?' They say to him, 'The first.' Jesus saith to them, 'Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God,

therefore in the rising again, of which of the seven shall she be wife -- for all had her?'

'And concerning the rising again of the dead, did ye not read that which was spoken to you by God, saying,

Teacher, which is the great command in the Law?'

Fools and blind! for which is greater, the gold, or the sanctuary that is sanctifying the gold?

Fools and blind! for which is greater, the gift, or the altar that is sanctifying the gift?

'Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness;

the lord of that servant will arrive in a day when he doth not expect, and in an hour of which he doth not know,

'Watch therefore, for ye have not known the day nor the hour in which the Son of Man doth come.

for to every one having shall be given, and he shall have overabundance, and from him who is not having, even that which he hath shall be taken from him;

and the governor answering said to them, 'Which of the two will ye that I shall release to you?' And they said, 'Barabbas.'

and not being able to come near to him because of the multitude, they uncovered the roof where he was, and, having broken it up, they let down the couch on which the paralytic was lying,

which is easier, to say to the paralytic, The sins have been forgiven to thee? or to say, Rise, and take up thy couch, and walk?

and the Pharisees said to him, 'Lo, why do they on the sabbaths that which is not lawful?'

how he went into the house of God, (at 'Abiathar the chief priest,') and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?'

'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil,

for whoever may have, there shall be given to him, and whoever hath not, also that which he hath shall be taken from him.'

As a grain of mustard, which, whenever it may be sown on the earth, is less than any of the seeds that are on the earth;

and, having taken the hand of the child, he saith to her, 'Talitha cumi;' which is, being interpreted, 'Damsel (I say to thee), arise.'

And he said -- 'That which is coming out from the man, that doth defile the man;

and they did eat and were filled, and they took up that which was over of broken pieces -- seven baskets;

and saith to them, 'Go away to the village that is over-against you, and immediately, entering into it, ye shall find a colt tied, on which no one of men hath sat, having loosed it, bring it:

in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?'

And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, 'Which is the first command of all?'

and having come, a poor widow did put in two mites, which are a farthing.

and he said to them, 'This is my blood of the new covenant, which for many is being poured out;

And they come to a spot, the name of which is Gethsemane, and he saith to his disciples, 'Sit ye here till I may pray;'

And the soldiers led him away into the hall, which is Praetorium, and call together the whole band,

and they bring him to the place Golgotha, which is, being interpreted, 'Place of a skull;'

and at the ninth hour Jesus cried with a great voice, saying, 'Eloi, Eloi, lamma sabachthani?' which is, being interpreted, 'My God, my God, why didst Thou forsake me?'

Thus hath the Lord done to me, in days in which He looked upon me, to take away my reproach among men.'

And in the sixth month was the messenger Gabriel sent by God, to a city of Galilee, the name of which is Nazareth,

As He spake by the mouth of His holy prophets, Which have been from the age;

Through the tender mercies of our God, In which the rising from on high did look upon us,

which Thou didst prepare before the face of all the peoples,

and having risen, they put him forth without the city, and brought him unto the brow of the hill on which their city had been built -- to cast him down headlong,

which is easier -- to say, Thy sins have been forgiven thee? or to say, Arise, and walk?

And presently having risen before them, having taken up that on which he was lying, he went away to his house, glorifying God,

and certain of the Pharisees said to them, 'Why do ye that which is not lawful to do on the sabbaths?'

how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?'

'Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

The good man out of the good treasure of his heart doth bring forth that which is good; and the evil man out of the evil treasure of his heart doth bring forth that which is evil; for out of the abounding of the heart doth his mouth speak.

'And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'

and they not having wherewith to give back, he forgave both; which then of them, say thou, will love him more?'

'And that which fell to the thorns: These are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and bear not to completion.

'And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down.

And of which of you -- the father -- if the son shall ask a loaf, a stone will he present to him? and if a fish, will he instead of a fish, a serpent present to him?

but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth;

At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, 'Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

'Consider the ravens, that they sow not, nor reap, to which there is no barn nor storehouse, and God doth nourish them; how much better are ye than the fowls?

the lord of that servant will come in a day in which he doth not look for him, and in an hour that he doth not know, and will cut him off, and his portion with the unfaithful he will appoint.

And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, 'Six days there are in which it behoveth us to be working; in these, then, coming, be healed, and not on the sabbath-day.'

It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.'

It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.'

and answering them he said, 'Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?'

and he said to them, 'Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, is abomination before God;

So also ye, when ye may have done all the things directed you, say -- We are unprofitable servants, because that which we owed to do -- we have done.'

having said, Go away to the village over-against, in which, entering into, ye shall find a colt bound, on which no one of men did ever sit, having loosed it, bring it;

in the rising again, then, of which of them doth she become wife? -- for the seven had her as wife.'

These things that ye behold -- days will come, in which there shall not be left a stone upon a stone, that shall not be thrown down.'

And the day of the unleavened food came, in which it was behoving the passover to be sacrificed,

for, lo, days do come, in which they shall say, Happy the barren, and wombs that did not bare, and paps that did not give suck;

And Peter having risen, did run to the tomb, and having stooped down he seeth the linen clothes lying alone, and he went away to his own home, wondering at that which was come to pass.

And, lo, two of them were going on during that day to a village, distant sixty furlongs from Jerusalem, the name of which is Emmaus,

He was the true Light, which doth enlighten every man, coming to the world;

And Jesus having turned, and having beheld them following, saith to them, 'What seek ye?' and they said to them, 'Rabbi, (which is, being interpreted, Teacher,) where remainest thou?'

this one doth first find his own brother Simon, and saith to him, 'We have found the Messiah,' (which is, being interpreted, The Anointed,)

and he brought him unto Jesus: and having looked upon him, Jesus saith, 'Thou art Simon, the son of Jonas, thou shalt be called Cephas,' (which is interpreted, A rock.)

that which hath been born of the flesh is flesh, and that which hath been born of the Spirit is spirit.

I sent you to reap that on which ye have not laboured; others laboured, and ye into their labour have entered.

he inquired then of them the hour in which he became better, and they said to him -- 'Yesterday at the seventh hour the fever left him;'

then the father knew that it was in that hour in which Jesus said to him -- 'Thy son doth live,' and he himself believed, and his whole house;

'Wonder not at this, because there doth come an hour in which all those in the tombs shall hear his voice,

they were willing then to receive him into the boat, and immediately the boat came unto the land to which they were going.

On the morrow, the multitude that was standing on the other side of the sea, having seen that there was no other little boat there except one -- that into which his disciples entered -- and that Jesus went not in with his disciples into the little boat, but his disciples went away alone,

work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal -- even God.'

for the bread of God is that which is coming down out of the heaven, and giving life to the world.'

and this he said of the Spirit, which those believing in him were about to receive; for not yet was the Holy Spirit, because Jesus was not yet glorified.

I -- that which I have seen with my Father do speak, and ye, therefore, that which ye have seen with your father -- ye do.'

'Go away, wash at the pool of Siloam,' which is, interpreted, Sent. He went away, therefore, and did wash, and came seeing;

Jesus answered them, 'Many good works did I shew you from my Father; because of which work of them do ye stone me?'

when, therefore, he heard that he is ailing, then indeed he remained in the place in which he was two days,

that the word of Isaiah the prophet might be fulfilled, which he said, 'Lord, who gave credence to our report? and the arm of the Lord -- to whom was it revealed?'

afterward he putteth water into the basin, and began to wash the feet of his disciples, and to wipe with the towel with which he was being girded.