Was that, then, which is good made death unto me? God forbid. Nay, sin was death unto me, that it might appear: how that sin by the means of that which is good, had wrought death in me: that sin which is under the commandment, might be out of measure sinful.

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

How unhappy am I! who will make me free from the body of this death?

for we are saved but by hope: but hope supposes things not yet present; for how can a man hope for what he has now in possession?

And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;

He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?

Perhaps you will say to me-'How can any one still be blamed? For who withstands his purpose?'

What shall we say then? [Simply this]: That the Gentiles, who did not attempt to become right with God [by how they lived] were made right with God, and this was the result of their faith [in Christ].

Moses describeth the righteousness which cometh of the law, how that the man which doth the things of the law shall live therein.

How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?

And how shall they proclaim, except they be sent? Even as it is written - How beautiful the feet of them that bring glad tidings of good things!

God has not rejected His people whom He foreknew. Or don’t you know what the Scripture says in the passage about Elijah—how he pleads with God against Israel?

But how did God reply to him? "I have reserved for myself seven thousand men who have never bent their knees to Baal."

And if it is by grace, it is no longer on account of works; otherwise grace ceaseth to be grace; but if it is of works, there is then no grace; otherwise work ceaseth to be work. How is it then?

How then does the matter stand? It stands thus. That which Israel are in earnest pursuit of, they have not obtained; but God's chosen servants have obtained it, and the rest have become hardened.

If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness?

For if God spared not the young shoots according to nature, how will he either spare thee

For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree?

Oh! the depth of the riches and wisdom and knowledge of God! How unsearchable his judgments! and untraceable his ways!

Do not [try to] pay back a wrong done to you by doing something wrong to the other person. Think about how to live honorably in front of all people.

This also we know, I mean the season: how that it is time that we should now awake out of sleep. For now is our salvation nearer than when we believed.

No, put on the character of the Lord Jesus Christ, and never think how to gratify the cravings of the flesh.

As for the faith you do have, have it as your own conviction before God. How blessed is the person who has no reason to condemn himself because of what he approves!

My meaning is that Christ has become a servant to the people of Israel in vindication of God's truthfulness-- in showing how sure are the promises made to our forefathers--

For all have knowledge of how you do what you are ordered. For this reason I have joy in you, but it is my desire that you may be wise in what is good, and without knowledge of evil.

And this is it that I mean: how that commonly among you, one sayeth, "I hold of Paul"; Another, "I hold of Apollos"; the third, "I hold of Cephas"; and the fourth that, "I hold of Christ."

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

for how can he, that does not know the mind of the Lord, instruct another? but as for us, we are acquainted with the mind of the Lord.

According to the favour of God which hath been given unto me, as a wise master-builder, I laid a foundation, whereas, another, is building thereon; but, let each one, see, how he buildeth thereon;

Are ye not aware that ye are the temple of God, and how that the spirit of God dwelleth in you?

and again, The Lord knows the reasonings of the wise, how futile they are.

This is how one should regard us, as servants of Christ and stewards of the mysteries of God.

These things, my brethren, I have represented to you in my own person, and that of Apollos, out of respect to you: to show you how to moderate your esteem by the rule prescrib'd, that you may not be transported in favour of one rather than another.

[Now] you already have all you want! You have already become wealthy! You have begun to rule as kings without our help! How I wish that you had [really] begun to rule as kings, so that we also could rule with you!

For no matter how many guides you may have in the Christian life, you will not have many fathers; for in this matter of union with Christ, I became your father, through preaching the good news to you.

'tis for this end I have sent you Timothy, who is my dear disciple, and a faithful christian, who will inform you how I behave my self in every church where I teach the gospel of Christ.

But I will come to you soon, if the Lord wants me to. Then I will determine not [only] what these arrogant people are saying, but how much power they have.

How is it, that if any one of you has a cause at law against another, he takes it before a Gentile judge and not before the saints?

Is it not certain that we are to be the judges of angels? how much more then of the things of this life?

How much more things pertaining to this life? If then ye have any controversies of things pertaining to this life, do ye set them to judge who are of no esteem in the church?

Do ye not remember how that the unrighteous shall not inherit the kingdom of God? Be not deceived. For neither fornicators, neither worshippers of images, neither whoremongers, neither weaklings, neither abusers of themselves with mankind,

Do you not see that your bodies are part of the body of Christ? how then may I take what is a part of the body of Christ and make it a part of the body of a loose woman? such a thing may not be.

Either, know ye not how that your bodies are the temple of the holy ghost, which is in you, whom he have of God, and how that ye are not your own?

but if the infidel will separate, let him go: a brother or a sister is not inslaved in such cases. but God has called us to peace; for how do you know,

For how may you be certain, O wife, that you will not be the cause of salvation to your husband? or you, O husband, that you may not do the same for your wife?

But it is my desire for you to be free from cares. The unmarried man gives his mind to the things of the Lord, how he may give pleasure to the Lord:

But the married man gives his attention to the things of this world, how he may give pleasure to his wife.

And the wife is not the same as the virgin. The virgin gives her mind to the things of the Lord, so that she may be holy in body and in spirit: but the married woman takes thought for the things of the world, how she may give pleasure to her husband.

An unmarried woman or virgin is concerned about the affairs of the Lord, so that she may be holy in body and spirit. But a married woman is concerned about the affairs of this world, that is, about how she can please her husband. I'm saying this for your benefit, not to put a noose around your necks, but to promote good order and unhindered devotion to the Lord.

That is how I vindicate myself to those who criticize me.

Do ye not understand how that they which minister in the temple, have their finding of the temple? And they which wait at the altar are partakers with the altar?

For if I preach the gospel, I have nothing to boast about, for this obligation has been entrusted to me. How terrible it would be for me if I didn't preach the gospel!

Perceive ye not how that they which run in a course, run all, yet but one receiveth the reward? So run that ye may obtain.

That is how I run, not being in any doubt as to my goal. I am a boxer who does not inflict blows on the air,

For it is my desire, my brothers, that you may keep in mind how all our fathers were under the cloud, and they all went through the sea;

No temptation [regardless of its source] has overtaken or enticed you that is not common to human experience [nor is any temptation unusual or beyond human resistance]; but God is faithful [to His word—He is compassionate and trustworthy], and He will not let you be tempted beyond your ability [to resist], but along with the temptation He [has in the past and is now and] will [always] provide the way out as well, so that you will be able to endure it [without yielding, and will overcome temptation with joy].

Since there is one bread, we [believers] who are many are [united into] one body; for we all partake of the one bread [which represents the body of Christ].

For, I myself, received from the Lord - that which I also delivered unto you, - how that, the Lord Jesus, in the night in which he was being delivered up, took a loaf,

You know that when you were pagans, you used to be led off to the idols that could not speak.

If all the body were an eye, how could we hear? If all the body were an ear, how could we smell?

If they were all one part, how could it be a body?

It knows how to be silent, it is trustful, hopeful, patient, enduring.

But now, brothers, if I come to you speaking in other languages, how will I benefit you unless I speak to you with a revelation or knowledge or prophecy or teaching?

In like manner, the things without life giving sound, whether pipe or harp, if, a distinction in the sounds, they do not give, how shall it be known, what is being piped or harped?

So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air.

How then does the matter stand? I will pray in spirit, and I will pray with my understanding also. I will praise God in spirit, and I will praise Him with my understanding also.

Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not;

What then is the conclusion, brothers? Whenever you come together, each one has a psalm, a teaching, a revelation, another language, or an interpretation. All things must be done for edification.

For I delivered unto you, among the first things, what also I received: - how that Christ died for our sins, according to the Scriptures,

But, by the grace of God, I am what I am; and his grace, which was bestowed on me, has not been bestowed in vain: but I have labored more abundantly than they all; not I, how ever, but the grace of God which was with me.

Now, if, Christ is proclaimed, that, from among the dead, he hath been raised, how say some, among you - resurrection of the dead, there is none?

Yea, and we are found false witnesses of God. For we have testified of God how that he raised up Christ, whom he raised not up, if it be so that the dead rise not up again.

But some one will say - How, are the dead raised? and, with what kind of body, do they come?

This is how it will be at the resurrection of the dead. What is planted is decaying, what is raised cannot decay.

Therefore, my dear brethren, be ye steadfast and unmovable, always rich in the works of the Lord, forasmuch as ye know how that your labour is not in vain in the Lord.

Brethren, ye know the house of Stephanas, how that they are the first fruits of Achaia, and that they have appointed themselves to minister unto the saints:

For they cheered me up, as they have cheered [or, will cheer] you up [also]. [Note: How these three men did this for Paul and the Corinthians is not known]. You should give recognition to such men.

yet our hope is steadfast for you inasmuch as we know how, that as ye have your part in afflictions, so shall ye be partakers of consolation.

Now, brothers, I want you to know about the troubles which befell me in Asia; how I was burdened altogether beyond my strength, so that I renounced all hope even of life itself.

For, how many soever be the promises of God, in him, is the Yea, - wherefore also, through him, be the Amen, unto God, for glory, through us.

For out of much trouble and pain of heart and much weeping I sent my letter to you; not to give you sorrow, but so that you might see how great is the love which I have to you.

For that is why I wrote you??o find out how you would stand the test, and see if you would obey me absolutely.

in that ye are known, how that ye are the epistle of Christ, ministered by us and written not with ink, but with the spirit of the living God; not in tables of stone, but in fleshly tables of the heart.

If, however, the administration of death, written with letters and engraved on stones, began in glory, so that the children of Israel could not gaze steadily on the face of Moses, because of the glory of his face?? glory even then fading??8 how much more shall the ministry of the Spirit abide in glory?

How shall not, rather, the ministry of the Spirit, be with glory?

For if the operation of the law, producing punishment, had its glory, how much greater will be the operation of the Spirit causing righteousness?

For if what passed away was introduced with splendor, with how much greater splendor must what is permanent be attended?

Seeing, then, that we know how the Lord is to be feared, we fare fair with men. For we are known well enough unto God. I trust also that we are known in your consciences.

All this comes from God, who through Christ has reconciled me to himself, and has commissioned me to proclaim this reconciliation??19 how God through Christ reconciled the world to himself, refusing to count men's offenses against them, and intrusted me with the message of reconciliation.

How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, - and hath put, in us, the reconciling discourse.

Stop forming intimate and inconsistent relations with unbelievers. What partnership can right-doing have with law-breaking, or how can light participate with darkness?

How can Christ agree with Belial? Or what has a believer in common with an unbeliever?

How agreeth the temple of God with images? And ye are the temple of the living God, as said God, "I will dwell among them, and walk among them, and will be their God: and they shall be my people."

and not only by his coming but by the comfort he had gotten from you, because he kept on telling me how you were longing to see me, how sorry you were, and how loyal you were to me, so that I was gladder still.

For consider how much diligence this very thing—this grieving as God wills—has produced in you: what a desire to clear yourselves, what indignation, what fear, what deep longing, what zeal, what justice! In every way you showed yourselves to be pure in this matter.

So, although I wrote to you, it was not for the sake of the person who did the wrong, nor for the one who was wronged, but so that you could realize before God how devoted to us you are.

And, his tender affections, are, much more abundantly towards you, when he calleth to mind the obedience, of you all, - how, with fear and trembling, ye gave him welcome.

I must tell you, brothers, how the favor of God has been shown in the churches of Macedonia,

How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

And, remembering how you excel in everything--in faith, in teaching, in knowledge, in unfailing earnestness, and in the affection that we have awakened in you--I ask you to excel also in this expression of your love.