but as it is customary with you to get me to discharge some prisoner at the time of the passover, would you have me release the king of the Jews?

Jesus said to them, bring some of the fish you have now caught.

Jesus then advanc'd, and taking bread, he gave them some, and fish likewise.

and some young men came and wound him up, then carried him out, and buried him.

insomuch that they brought the sick into the streets, and laid them on beds and couches, that at the least, the shadow of Peter might cover some of them, as he pass'd by.

when a Pharisee, named Gamaliel, a doctor of law, who was respected by all the people, rose up in the council, and moved the apostles might withdraw for some time.

for some time ago one Theudas started up, pretending to be something extraordinary, who was join'd indeed by about four hundred men: but he was no sooner put to death, than his followers all dispers'd, and were reduc'd to nothing.

when some out of the several synagogues, belonging to the freed men, to the Cyrenians, Alexandrians, and to those of Cilicia, and of Asia, came to dispute with Stephen.

the next day seeing some that were fighting, he would have persuaded them to agree, saying, sirs, ye are brethren; why do ye injure one another?

and some devout men who carried Stephen to his burial, making great lamentation over him.

how can I, answer'd he, without some expositor? and he desired Philip to mount, and sit with him.

and the eunuch answered Philip, and said, pray, of whom does the prophet say this? of himself, or of some other?

and when he had taken some food, he was refresh'd. after which Saul staid some time with the disciples at Damascus.

then he invited them in, and they lodged there. On the morrow, Peter departed with them, and some of his brethren from Joppa accompanied him.

so he directed they should be baptized in the name of the Lord. after which they desired him to stay some time with them.

some of them were of Cyprus and Cyrene, and upon their arrival at Antioch they address'd themselves to the Greeks, and preach'd to them the Lord Jesus.

About that time some prophets came from Jerusalem to Antioch:

then the disciples determin'd to send, each of them answerably to his abilities, some relief to the brethren residing in Judea: which they actually perform'd,

About that time, king Herod Agrippa began to persecute some of the church.

his hand is falling upon thee, thou shalt be blind, and not see the sun for some time." immediately his eyes were covered with obscurity and darkness; so that he grop'd about for somebody to lead him by the hand.

so that the people of the city were divided, some siding with the Jews, and others with the apostles.

Now some Jews being arriv'd from Antioch and Iconium, work'd so upon the people, that they stoned Paul, and dragg'd him out of the city, supposing he had been dead.

However some that arrived from Judea, told the Gentile converts, unless you are circumcised agreeably to the law of Moses, you cannot be saved.

upon which Paul and Barnabas having warmly contested the point with them, it was resolved, that Paul and Barnabas and some others should go to Jerusalem to consult the apostles upon this question.

but some of the sect of the Pharisees who had embraced the faith, started up, pretending that the Gentiles ought to be circumcised, and observe the law of Moses.

Then the apostles, the presbyters, and the whole church thought it proper to select some out of their own body to accompany Paul and Barnabas to Antioch: such as Judas surnam'd Barsabas, and Silas, leading men among the brethren,

Whereas we have been appriz'd, that some who went from us, have embarass'd you with their discourse, and unsettled your minds, maintaining, that you ought to be circumcised, and to observe the law, though we gave them no such injunction: after having been assembled,

and after they had stay'd there some time, with the good wishes of the brethren, they had leave to go to the apostles.

Some time after, Paul said to Barnabas, let us return to visit all those cities, where we have preach'd the word of the Lord, to see what condition the brethren are in.

from thence we marched to Philippi, the chief city of that part of Macedonia, and a colony. having stopp'd there some days,

Some of them believed, and join'd themselves to Paul and Silas, besides a great number of Greek proselytes, and several women of distinction.

but the unbelieving Jews thro' envy, by the assistance of some loose strolers, rais'd a mob, set the whole city in an uproar, and attack'd Jason's house, thinking to find them there, and deliver them up to the populace.

but not finding them, they dragg'd Jason and some of the brethren to the magistrates, crying out, these that have been every where the disturbers of the publick peace, are come hither also, and have been entertain'd by Jason.

there certain Epicurean and Stoick philosophers encountred him: "what does this mountebank mean?" said some: "he seems to proclaim some strange deitys," said others: because he talk'd to them of Jesus and the resurrection.

are moved, and do exist: even as some of your own poets have said, WE ARE EVEN HIS OFFSPRING.

When they heard of the resurrection of the dead, some made it a matter of ridicule: others said, we will hear you again upon this subject;

however, there were some who adher'd to him, as Denis the Areopagite, a woman named Damaris, and others with them.

and when Paul was going to speak, Gallio said to the Jews, "if it were a matter of some injustice or something immoral, O Jews, it would be reasonable to hear you out.

after he had stay'd there some time, he departed and pass'd through all Galatia and Phrygia, where he encourag'd the disciples.

Whilst Apollos was at Corinth, Paul, having pass'd through the upper provinces of Asia, arrived at Ephesus, where finding some disciples, he said to them,

but some of them being such obdurate infidels as to inveigh against the institution before the populace, he retired, and taking the disciples with him, he instructed them daily in the school of one Tyrannus.

he sent therefore Timothy and Erastus, two of his assistants in the ministry, before to Macedonia; but stay'd himself in Asia for some time.

there the mob were in the utmost riot, some bawling out in one cry, some in another, and the greatest part at a loss to know why they were met.

nay, among your own body some will start up to vent their intricate conceits, and draw a number of followers.

upon hearing this, we and some of the city intreated him not to go to Jerusalem.

some of the disciples of Cesarea accompany'd us, bringing with them one Mnason of Cyprus, an old disciple, at whose house we were to lodge.

in the hubbub some cry'd one thing, some another: so that not being able to get any information for the tumult, he order'd him to be carried to the castle.

immediately those who were going to put him to the question, withdrew: the commander himself being under some apprehension for having order'd him to be bound.

when it was day, some Jews, that had form'd a conspiracy, engag'd themselves by an oath, not to eat, or drink, till they had kill'd Paul.

Five days after the sovereign pontiff Ananias arriv'd and some of the senators, who with one Tertullus a pleader, appear'd before the governour as plaintiffs against Paul.

there religiously employ'd some Asiatic Jews found me, without crowd or tumult:

some time after he came to Cesarea with his wife Drusilla, a Jewess, when sending for Paul, he heard him discourse about the Christian faith.

Some days after, king Agrippa and Bernice came to Cesarea to make Festus a visit.

as they continued there for some time, Festus represented Paul's case to the king: Felix, said he, had left here a certain prisoner:

the next day the storm work'd the ship with great fury; they threw some of her lading over board:

notwithstanding we must be shipwrack'd upon some island."

while they were waiting for day, Paul advis'd the whole company to take some refreshment: "these fourteen days, said he, you have been very abstemious, and not made a meal:

when Paul having taken up some brush-wood and laid it upon the fire, a viper started out from the heat, and seiz'd upon his hand.

where finding some brethren, they desir'd us to stay with them seven days, after which we set out for Rome:

some believed what he had said, but others did not believe:

for I long to see you, that I may impart to you some spiritual gift, in order to establish you:

for what if some betrayed their trust? shall their unfaithfulness render

and why may we not do evil, that good may come?" which is slanderously reported to be our maxim, by some, whose condemnation is just.

now for a wicked man no one would willingly die; but for a benefactor some have readily offer'd to die.

thus some he pursues with his favours, and abandons others to their obduracy, according as he thinks fit.

if I could by any means excite the emulation of my dear countrymen, in order to save some.

if then, some of the branches are broken off, and thou like a wild olive, were grafted in their place to partake of the root and sap of the olivestock;

when I take my journey into Spain, I hope to see you in my way, and be forwarded by you to that place, after having for some time enjoy'd the pleasure of your company.

for I have been inform'd, my brethren, by some of Chloe's family, that there are contentions among you.

Some make their boast as if I would not come to you.

and such were some of you: but you have been washed, you have been sanctified, you have been justified in the name of the Lord Jesus Christ, and by the spirit of our God.

for I wish that all men were as I myself am: but every man hath his proper gift from God, some one way, and some another.

But every one has not this knowledge: for some still imagine the idol represents a deity: and eat the meat under the notion of an offering to such a being: by which erroneous opinion they are infected with idolatry.

if for your benefit we have sown spirituals, is it so extraordinary if we should reap some benefit from your temporals?

be not idolaters, as some of them were; as it is written, "the people sat down to eat and drink, and rose up to play."

neither let us commit fornication, as some of them did, of whom three and twenty thousand fell in one day.

neither let us provoke Christ as some of them provoked him, and were destroyed by serpents.

neither murmur ye, as some of them murmured, and were slain by the destroying angel.

for first, I hear, that when you come together in the church, you fall into parties; and I believe it is true of some of you.

after that, he was seen by above five hundred brethren at once: of whom the greater part remain alive to this day, but some are now dead.

Now if it has been declared, that Christ rose from the dead, how comes it, that some among you assert, "there is no resurrection of the dead?"

rouze from your sins, as is but just; for some of you have not the knowledge of God: I speak it to your shame.

But some will say, how will the dead be raised? with what kind of body will they appear?

and whatever you sow, you don't sow that body which shall afterwards appear, but only the bare grain of wheat, for instance, or of some other grain.

pass thro' Macedonia) and perhaps I shall make some stay, if not pass the winter with you, that you may forward me on my journey, wherever I go.

for I do not design to see you in my passage thither, yet I hope to spend some time with you, if the Lord permit.

as some of you have already own'd, that I am matter of joy to you, as you will be to me in the day of the Lord Jesus Christ:

witness) lest satan should have got some advantage of us: for we are apprized of his artifices.

Do I begin again to commend my self? or need I, as some others, commendatory letters to you, or from you?

For tho' I was sorry my letter gave you some uneasiness, I do not repent of it, perceiving, that the uneasiness you had from that letter, did not dwell upon your minds.

when I am present, which I think to exercise against some, who censure me, as if I was actuated by worldly views.

for I dare not rank or compare my self with some who vaunt themselves: but they making their self-conceit the only standard whereby to judge of themselves, show their want of judgment.

but I fear lest by some means or other, as Eve was beguiled by the subtilly of the serpent, your minds should be corrupted from the simplicity that is due to Christ.

owing to nothing but your being practised upon by some, who would overturn the gospel of Christ.

It is he then that made some, apostles: some, prophets: some, evangelists: and others, pastors, and teachers:

it is true, there are some who preach Christ out of a spirit of envy and contention; but others do it out of pure affection.

is it not however some advantage? since in either way, whether it be occasionally, or professedly, Christ is preach'd; which is now, and always will be matter of joy to me.

which consideration persuades me that I shall abide, and even continue some time with you all, to improve your advancement in the faith, and to promote your joy:

However, I hope by the favour of the Lord Jesus to send Timothy to you very soon, that I may have some encouragement by knowing the state of your affairs:

to study your own quiet, to mind your own affairs, and follow some handicraft trade, as we recommended it to you: