And they understood not the saying which he spake unto them.

And he said unto them, Extort no more than that which is appointed you.

but Herod the tetrarch, being reproved by him for Herodias his brother's wife, and for all the evil things which Herod had done,

And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph's son?

And he entered into one of the boats, which was Simon's, and asked him to put out a little from the land. And he sat down and taught the multitudes out of the boat.

For he was amazed, and all that were with him, at the draught of the fishes which they had taken;

Which is easier, to say, Thy sins are forgiven thee; or to say, Arise and walk?

But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?

how he entered into the house of God, and took and ate the showbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone?

The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.

And why call ye me, Lord, Lord, and do not the things which I say?

But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.

And he answered and said unto them, Go and tell John the things which ye have seen and heard; the blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good tidings preached to them.

When they had not wherewith to pay, he forgave them both. Which of them therefore will love him most?

Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken away even that which he thinketh he hath.

And they arrived at the country of the Gerasenes, which is over against Galilee.

And they ate, and were all filled: and there was taken up that which remained over to them of broken pieces, twelve baskets.

who appeared in glory, and spake of his decease which he was about to accomplish at Jerusalem.

And when the voice came, Jesus was found alone. And they held their peace, and told no man in those days any of the things which they had seen.

And they were all astonished at the majesty of God. But while all were marvelling at all the things which he did, he said unto his disciples,

And there arose a reasoning among them, which of them was the greatest.

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye see:

for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.

Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers?

but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.

And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves;

And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent?

And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck.

No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light.

But give for alms those things which are within; and behold, all things are clean unto you.

Woe unto you! for ye are as the tombs which appear not, and the men that walk over them know it not.

that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

And he said unto them, Take heed, and keep yourselves from all covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be?

Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds!

And which of you by being anxious can add a cubit unto the measure of his life?

If then ye are not able to do even that which is least, why are ye anxious concerning the rest?

But if God doth so clothe the grass in the field, which to-day is, and to-morrow is cast into the oven; how much more'shall he clothe you, O ye of little faith?

Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth.

And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.

It is like unto a grain of mustard seed, which a man took, and cast into his own garden; and it grew, and became a tree; and the birds of the heaven lodged in the branches thereof.

It is like unto leaven, which a woman took and hid in three measures of meal, till it was all leavened.

And he said unto them, Which of you shall have an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day?

For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?

What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost.

And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me, for I have found the piece which I had lost.

And if ye have not been faithful in that which is another's, who will give you that which is your own?

And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.

Even so ye also, when ye shall have done all the things that are commanded you, say, We are unprofitable servants; we have done that which it was our duty to do.

But he said, The things which are impossible with men are possible with God.

For the Son of man came to seek and to save that which was lost.

And another came, saying, Lord, behold, here is thy pound, which I kept laid up in a napkin:

for I feared thee, because thou art an austere man: thou takest up that which thou layedst not down, and reapest that which thou didst not sow.

He saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I am an austere man, taking up that which I laid not down, and reaping that which I did not sow;

I say unto you, that unto every one that hath shall be given; but from him that hath not, even that which he hath shall be taken away from him.

saying, Go your way into the village over against you ; in which as ye enter ye shall find a colt tied, whereon no man ever yet sat: loose him, and bring him.

And as he was now drawing nigh, even at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen;

saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes.

But he looked upon them, and said, What then is this that is written, The stone which the builders rejected, The same was made the head of the corner?

As for these things which ye behold, the days will come, in which there shall not be left here one stone upon another, that shall not be thrown down.

for I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.

For these are days of vengeance, that all things which are written may be fulfilled.

men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens shall be shaken.

Now the feast of unleavened bread drew nigh, which is called the Passover.

And the day of unleavened bread came, on which the passover must be sacrificed.

And he took bread, and when he had given thanks, he brake it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me.

And the cup in like manner after supper, saying, This cup is the new covenant in my blood, even that which is poured out for you.

And they began to question among themselves, which of them it was that should do this thing.

And there arose also a contention among them, which of them was accounted to be greatest.

For which is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am in the midst of you as he that serveth.

For I say unto you, that this which is written must be fulfilled in me, And he was reckoned with transgressors: for that which concerneth me hath fulfilment.

For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bare, and the breasts that never gave suck.

And when they came unto the place which is called The skull, there they crucified him, and the malefactors, one on the right hand and the other on the left.

But on the first day of the week, at early dawn, they came unto the tomb, bringing the spices which they had prepared.

But Peter arose, and ran unto the tomb; and stooping and looking in, he seeth the linen cloths by themselves; and he departed to his home, wondering at that which was come to pass.

And behold, two of them were going that very day to a village named Emmaus, which was threescore furlongs from Jerusalem.

And they communed with each other of all these things which had happened.

And one of them, named Cleopas, answering said unto him, Dost thou alone sojourn in Jerusalem and not know the things which are come to pass there in these days?

And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.

There was the true light, even the light which lighteth every man, coming into the world.

And Jesus turned, and beheld them following, and saith unto them, What seek ye? And they said unto him, Rabbi (which is to say, being interpreted, Teacher), where abideth thou?

He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, Christ).

He brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of John: thou shalt be called Cephas (which is by interpretation, Peter).

and saith unto him, Every man setteth on first the good wine; and when men have drunk freely, then that which is worse: thou hast kept the good wine until now.

When therefore he was raised from the dead, his disciples remembered that he spake this; and they believed the scripture, and the word which Jesus had said.

Now when he was in Jerusalem at the passover, during the feast, many believed on his name, beholding his signs which he did.

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Verily, verily, I say unto thee, We speak that which we know, and bear witness of that which we have seen; and ye receive not our witness.

Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.

So the father knew that it was at that hour in which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.

Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porches.

Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,

It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

But the witness which I receive is not from man: howbeit I say these things, that ye may be saved.

But the witness which I have is greater than that of John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me.