that He will give the rain for your land in its season, the early [fall] rain and the late [spring] rain, so that you may gather in your grain and your new wine and your [olive] oil.

And He will give grass in your fields for your cattle, and you will eat and be satisfied.

Beware that your hearts are not deceived, and that you do not turn away [from the Lord] and serve other gods and worship them,

“Therefore, you shall impress these words of mine on your heart and on your soul, and tie them as a sign on your hand, and they shall be as bands (frontals, frontlets) on your forehead.

You shall teach them [diligently] to your children [impressing God’s precepts on their minds and penetrating their hearts with His truths], speaking of them when you sit in your house and when you walk along the road and when you lie down and when you rise up.

You shall write them on the doorposts of your house and on your gates,

so that your days and the days of your children may be multiplied in the land which the Lord swore to your fathers to give them, as long as the heavens are above the earth.

For if you are careful to keep all this commandment which I am commanding you to do, to love the Lord your God, to walk [that is, to live each and every day] in all His ways and to hold tightly to Him—

Every place on which the sole of your foot treads shall become yours; your territory shall be from the wilderness to Lebanon, and from the river, the river Euphrates, as far as the western sea (the Mediterranean).

No man will be able to stand before you; the Lord your God will lay the fear and the dread of you on all the land on which you set foot, just as He has spoken to you.

the blessing, if you listen to and obey the commandments of the Lord your God, which I am commanding you today;

and the curse, if you do not listen to and obey the commandments of the Lord your God, but turn aside from the way which I am commanding you today, by following (acknowledging, worshiping) other gods which you have not known.

“It shall come about, when the Lord your God brings you into the land which you are entering to possess, that you shall place the blessing on Mount Gerizim and the curse on Mount Ebal.

Are they not across the Jordan, west of the road, toward the sunset, in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oaks of Moreh?

For you are about to cross the Jordan to go in to possess the land which the Lord your God is giving you, and you shall possess it and live in it,

“These are the statutes and judgments (precepts) which you shall be careful to do in the land which the Lord, the God of your fathers, has given you to possess as long as you live on the earth.

You shall utterly destroy all the places where the nations whom you shall dispossess serve their gods, on the high mountains and the hills and under every green [leafy] tree.

You shall not act like this toward the Lord your God.

But you shall seek the Lord at the place which the Lord your God will choose out of all your tribes to establish His Name there for His dwelling [place], and there you shall come [to worship Him].

There you shall bring your burnt offerings, your sacrifices, your tithes, the contribution of your hand, your votive (pledged, vowed) offerings, your freewill (voluntary) offerings, and the firstborn of your herd and of your flock.

And there you and your households shall eat before the Lord your God, and rejoice in all to which you put your hand, in which the Lord your God has blessed you.

For you have not yet come to the resting place and to the inheritance which the Lord your God is giving you.

When you cross the Jordan and live in the land which the Lord your God is giving you to inherit, and He gives you rest from all your enemies around you so that you live in security,

then it shall come about that the place which the Lord your God will choose for His Name [and Presence] to dwell; there you shall bring everything that I am commanding you: your burnt offerings, your sacrifices, your tithes and the [voluntary] contribution of your hand [as a first gift from the fruits of the ground], and all your choice votive offerings which you vow to the Lord.

And you shall rejoice before the Lord your God, you and your sons and your daughters, and your male and female servants, and the Levite who is within your [city] gates, since he has no portion or inheritance with you.

“Be careful that you do not offer your burnt offerings in every [cultic] place you see,

but [only] in the place which the Lord will choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do everything that I am commanding you.

“However, you may slaughter and eat meat within any of your [city] gates, whatever you wish, according to the blessing of the Lord your God which He has given you [as His generous provision for daily life]. The [ceremonially] unclean and the clean may eat it, such as the gazelle and the deer.

You are forbidden to eat within your [city] gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings, or your freewill offerings, or the contribution of your hand.

But you shall eat them before the Lord your God in the place which the Lord your God will choose, you and your son and your daughter, and your male and female servants, and the Levite who is within your [city] gates; and you shall rejoice before the Lord your God in all that you undertake.

Be careful that you do not neglect the Levite [who serves God] as long as you live in your land.

“When the Lord your God extends your territory, as He promised you, and you say, ‘I will eat meat,’ because you want to eat meat, then you may eat meat, whatever you wish.

If the place which the Lord your God chooses to put His Name (Presence) is too far away from you, then you may slaughter [animals] from your herd or flock which the Lord has given you, just as I have commanded you; and you may eat within your [city] gates whatever you wish.

You shall not eat it, so that all may be well with you and with your children after you, because you will be doing what is right in the sight of the Lord.

However, you shall take your holy things which you have [to offer] and your votive (pledged, vowed) offerings, you shall take them and go to the place which the Lord will choose.

And you shall offer your burnt offerings, the meat and the blood, on the altar of the Lord your God; and the blood of your sacrifices shall be poured out on the altar of the Lord your God, and you shall eat the meat.

“Be careful to listen to all these words which I am commanding you, so that it may be well with you and with your children after you forever, because you will be doing what is good and right in the sight of the Lord your God.

“When the Lord your God cuts off and destroys before you the nations which you are going in to dispossess, and you dispossess them and settle in their land,

beware that you are not lured (ensnared) into following them, after they have been destroyed before you, and that you do not inquire about their gods, saying, ‘How did these nations serve their gods, so that I too may do likewise?’

You shall not behave this way toward the Lord your God, for they have done for their gods every repulsive thing which the Lord hates; for they even burn their sons and their daughters in the fire [as sacrifices] to their gods.

“Everything I command you, you shall be careful to do it; you shall not add to it nor take away from it.

“If a prophet arises among you, or a dreamer of dreams, and gives you a sign or a wonder,

and the sign or the wonder which he spoke (foretold) to you comes to pass, and if he says, ‘Let us follow after other gods (whom you have not known) and let us serve and worship them,’

you shall not listen to the words of that prophet or that dreamer of dreams; for the Lord your God is testing you to know whether you love the Lord your God with all your heart and mind and all your soul [your entire being].

You shall walk after the Lord your God and you shall fear [and worship] Him [with awe-filled reverence and profound respect], and you shall keep His commandments and you shall listen to His voice, and you shall serve Him, and cling to Him.

But that prophet or that dreamer of dreams shall be put to death, because he has counseled rebellion against the Lord your God who brought you from the land of Egypt and redeemed you from the house of slavery, to draw you away from the way in which the Lord your God has commanded you to walk. So you shall remove the evil from among you.

“If your brother, the son of your mother, or your son or daughter, or the wife you cherish, or your friend who is as [precious to you as] your own life (soul), entices you secretly, saying, ‘Let us go and serve other gods’ (gods whom neither you nor your fathers have known,

of the gods of the peoples who are around you, near you or far from you, from one end of the earth to the other),

you shall not consent to him or listen to him; and your eye shall not pity him, nor shall you spare him or conceal him.

Instead, you shall most certainly execute him; your hand shall be first [to be raised] against him to put him to death, and afterwards the hand of all the people.

So you shall stone him to death with stones, because he has tried to draw you away from the Lord your God who brought you from the land of Egypt, from the house of slavery.

“If you hear [it said] in one of your cities, which the Lord your God gives you to live in,

that some worthless and evil men have gone out from among you and have tempted the inhabitants of their city [to sin], saying, ‘Let us go and serve other gods’ (whom you have not known),

you shall most certainly strike the inhabitants of that city with the edge of the sword, utterly destroying it and all that is in it, even its livestock with the edge of the sword.

Then you shall collect all its spoil (plunder) into the middle of its open square and burn the city and set fire to the spoil as a whole burnt offering to the Lord your God. It shall be a ruin forever. It shall not be built again.

Nothing from that which is put under the ban (designated for destruction) shall cling to your hand, so that the Lord may turn away from His burning anger and show mercy to you, and have compassion on you and make you increase, just as He swore to your fathers,

because you have listened to and obeyed the voice of the Lord your God, keeping all His commandments which I am commanding you today, and doing what is right in the eyes of the Lord your God.

“You are the sons of the Lord your God; you shall not cut yourselves nor shave your forehead for the sake of the dead,

for you are a holy people [set apart] to the Lord your God; and the Lord has chosen you out of all the peoples who are on the earth to be a people for His own possession.

These are the animals that you may eat: the ox, the sheep, the goat,

However, you are not to eat any of these [animals] among those which chew the cud, or among those that divide the hoof in two: the camel, the hare and the shaphan, for though they chew the cud, they do not split the hoof; they are unclean for you.

The swine, because it has a divided hoof but does not chew the cud; it is unclean for you. You shall not eat their meat nor touch their carcasses.

“Of all [creatures] that are in the waters, you may eat these: anything that has fins and scales you may eat,

But these are the ones which you shall not eat: the eagle, the vulture, and the black buzzard,

And all flying insects are unclean for you; they shall not be eaten.

“You shall not eat anything that dies on its own. You may give it to the stranger (resident alien, foreigner) who is in your [city] gates, so that he may eat it, or you may sell it to a foreigner [since they are not under God’s law], but you are a people holy (set apart) to the Lord your God. You shall not boil a young goat or a lamb in its mother’s milk.

“Every year you shall certainly tithe [a tenth] of all the yield of your seed which is produced by your field.

You shall eat the tithe (tenth) of your grain, your new wine, your oil, and the firstborn of your herd and your flock before the Lord your God in the place where He chooses to establish His Name (Presence), so that you may learn to fear [and worship] the Lord your God [with awe-filled reverence and profound respect] always.

If the place where the Lord your God chooses to set His Name (Presence) is a great distance from you and you are not able to carry your tithe, because the Lord your God has blessed you [with such an abundance],

then you shall exchange your tithe for money, and take the money in your hand and go to the place [of worship] which the Lord your God chooses.

You may spend the money for anything your heart desires: for oxen, or sheep, or wine, or [other] strong drink, or anything else you want. You shall eat there in the presence of the Lord your God and rejoice, you and your household.

Also you shall not neglect the Levite who is within your [city] gates, for he does not have a share [of land] or an inheritance among you.

“At the end of every third year you shall bring out all the tithe of your produce for that year, and shall store it up within your [city] gates.

The Levite, because he has no share [of land] or an inheritance among you, and the stranger, and the orphan and the widow who are within your [city] gates, shall come and eat and be satisfied, so that the Lord your God may bless you in all the work of your hands.

You may require repayment from a foreigner, but whatever of yours is with your brother [Israelite] your hand shall release.

However, there will be no poor among you, since the Lord will most certainly bless you in the land which the Lord your God is giving you as an inheritance to possess,

if only you will listen to and obey the voice of the Lord your God, to observe carefully all these commandments which I am commanding you today.

When the Lord your God blesses you as He has promised you, then you will lend to many nations, but you will not borrow; and you will rule over many nations, but they will not rule over you.

“If there is a poor man among you, one of your fellow Israelites, in any of your cities in the land that the Lord your God is giving you, you shall not be heartless, nor close-fisted with your poor brother;

but you shall freely open your hand to him, and shall generously lend to him whatever he needs.

Beware that there is no wicked thought in your heart, saying, ‘The seventh year, the year of release (remission, pardon), is approaching,’ and your eye is hostile (unsympathetic) toward your poor brother, and you give him nothing [since he would not have to repay you]; for he may cry out to the Lord against you, and it will become a sin for you.

You shall freely and generously give to him, and your heart shall not be resentful when you give to him, because for this [generous] thing the Lord your God will bless you in all your work and in all your undertakings.

For the poor will never cease to be in the land; therefore I command you, saying, ‘You shall freely open your hand to your brother, to your needy, and to your poor in your land.’

“If your fellow Israelite, a Hebrew man or woman, is sold to you, and serves you for six years, then in the seventh year you shall set him free [from your service].

You shall give him generous provisions from your flock, from your threshing floor and from your wine press; you shall give to him as the Lord your God has blessed you.

And you shall remember and thoughtfully consider that you were [once] a slave in the land of Egypt, and the Lord your God redeemed you; therefore, I am commanding you these things today.

Now if the servant says to you, ‘I will not leave you,’ because he loves you and your household, since he is doing well with you;

then take an awl and pierce it through his ear into the door, and he shall [willingly] be your servant always. Also you shall do the same for your maidservant.

“It shall not seem hard to you when you set him free, for he has served you six years with double the service of a hired man; so the Lord your God will bless you in everything you do.

“You shall consecrate (set apart) to the Lord your God all the firstborn males that are born of your herd and flock. You shall not work with the firstborn of your herd, nor shear the firstborn of your flock.

You and your household shall eat it every year before the Lord your God in the place [for worship] which the Lord chooses.

But if it has any defect or injury, such as lameness or blindness, or any serious defect, you shall not sacrifice it to the Lord your God.

You shall eat it within your [city] gates; the [ceremonially] unclean and the clean alike may eat it, as [if it were] a gazelle or a deer.

“Observe the month of Abib and celebrate the Passover to the Lord your God, for in the month of Abib the Lord your God brought you out of Egypt by night.

You shall sacrifice the Passover [lamb] to the Lord your God from the flock or the herd, in the place where the Lord chooses to establish His Name (Presence).

You shall not eat leavened bread with it; instead, for seven days you shall eat the Passover with unleavened bread, the bread of affliction (for you left the land of Egypt in haste); [do this] so that all the days of your life you may remember [thoughtfully] the day when you came out of the land of Egypt.

For seven days no leaven shall be seen with you in all your territory, and none of the meat which you sacrificed the evening of the first day shall remain overnight until morning.

You are not allowed to sacrifice the Passover [lamb] in any of your cities which the Lord your God is giving you;

but at the place where the Lord your God chooses to establish His Name (Presence), you shall sacrifice the Passover [lamb] in the evening at sunset, at the time that you came out of Egypt.

You shall cook and eat it in the place which the Lord your God chooses. In the morning you are to return to your tents.