And because I doubted of such manner questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

And there the under-captain found a ship of Alexandria ready to sail into Italy, and put us therein,

And because the haven was not commodious to winter in, many took counsel to depart thence, if by any means they might attain to Phoenix and there to winter, which is a haven of Crete, and serveth to the southwest, and northwest wind.

But anon after there arose, against their purpose, a flaw of wind out of the northeast.

And now I exhort you to be of good cheer, for there shall be no loss of any man's life among you: save of the ship only.

For there stood by me this night the angel of God: whose I am, and whom I serve:

But when the fourteenth night was come, as we were carried in Adria, about midnight the shipmen deemed that there appeared some country unto them,

wherefore I pray you to take meat: for this no doubt is for your health, for there shall not a hair fall from the head of any of you."

And when Paul had gathered a bundle of sticks, And put them into the fire, there came a viper out of the heat and leapt on his hand.

And when we came to Syracuse, we tarried there three days,

And when they had appointed him a day, there came many unto him into his lodging: to whom he expounded and testified the kingdom of God; and preached unto them of Jesus: both out of the law of Moses, and also out of the prophets, even from morning to night.

For there is no partiality with God:

as it is written, "There is none righteous, no not one:

There is none that understandeth, there is none that seeketh after God,

they are all gone out of the way, they are all made unprofitable, there is none that doeth good, no not one."

"There is no fear of God before their eyes."

There is no difference: For all have sinned, and lack the praise that is of valour before God:

Because the law causeth wrath. For where no law is, there is no transgression.

For even unto the time of the law was sin in the world: but sin was not regarded, as long as there was no law:

But the law, in the meantime, entered in that sin should increase. Neverthelater, where abundance of sin was, there was more plenteousness of grace.

What shall we say then? Shall we continue in sin, that there may be abundance of grace?

There is, then, no damnation to them which are in Christ Jesus: which walk not after the flesh but after the spirit:

But ye are not given to the flesh; But to the spirit: If so be that the spirit of God dwell in you. If there be any man that hath not the spirit of Christ, the same is none of his.

What shall we say then? Is there any unrighteousness with God? God forbid.

And, "It shall come to pass, in the place where it was said unto them, 'ye are not my people,' that there shall be called the children of the living God."

There is no difference between the Jew and the gentile. For one is Lord of all: which is rich unto all that call on him.

Even so at this time is there a remnant left through the election of grace.

And so all Israel shall be saved. As it is written, "There shall come out of Zion he that doth deliver, and shall turn away the ungodliness of Jacob.

Let every soul submit himself unto the authority of the higher powers. For there is no power, but of God. The powers that be, are ordained of God.

For these commandments: Thou shalt not commit adultery, thou shalt not kill, thou shalt not steal, thou shalt not bear false witness, thou shalt not desire, and so forth: if there be any other commandment, they are all comprehended in this saying, "Love thine neighbor as thyself."

For I know, and am full certified in the Lord Jesus, that there is nothing common of itself: but unto him that judgeth it to be common, to him it is common.

And in another place Isaiah saith, "There shall be the root of Jesse, and he that shall rise to reign over the gentiles: in him shall the gentiles trust."

I beseech you, brethren, in the name of our Lord Jesus Christ, that all speak one thing and that there be no dissension among you: but be ye perfect in one mind, and one meaning.

It is showed unto me, my brethren, of you by them that are of the house of Chloe; that there is strife among you.

For ye are yet carnal. As long verily as there is among you envying, strife and dissension: are ye not carnal, and walk after the manner of men?

There goeth a common saying that there is fornication among you, and such fornication as is not once named among the gentiles: that one should have his father's wife.

This I say to your shame. Is there utterly no wise man among you? What, not one at all? That can judge between brother and brother?

Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? Why rather suffer ye not yourselves to be robbed?

There is difference between a virgin and a wife. The single woman careth for the things of the Lord, that she may be pure both in body and also in spirit: but she that is married, careth for the things of the world, how she may please her husband.

To speak of meat dedicated unto idols, we are sure that there is none idol in the world: and that there is none other God but one.

And though there be that are called "gods," whether in heaven or in earth - as there be "gods" many and "lords" many -

yet unto us is there but one God, which is the father, of whom are all things, and we in him: and one Lord Jesus Christ, by whom are all things, and we by him.

But every man hath not knowledge. For some suppose that there is an idol, until this hour, and eat as of a thing offered unto the idol, and so their consciences being yet weak are defiled.

There hath none other temptation taken you, such as followeth the nature of man. God is faithful, which shall not suffer you to be tempted above your strength: but shall in the midst of the temptation make a way to escape out.

If there be any man among you that lusteth to strife, let him know that we have no such customs, neither the congregations of God.

First of all, when ye come together in the congregation, I hear that there is dissension among you: And I partly believe it.

For there must be sects among you, that they which among you are perfect might be known.

There are diversities of gifts verily, yet but one spirit.

And there are differences of administrations, and yet but one Lord.

And there are divers manners of operations, and yet but one God, which worketh all things that are wrought in all creatures.

Now are there many members, yet but one body.

lest there should be any strife in the body: but that the members should indifferently care for one another.

If therefore when all the congregation is come together, and all speak with tongues, there come in they that are unlearned, or they which believe not: will they not say that ye are out of your wits?

But and if all prophesy, and there come in one that believeth not, or one unlearned, he is rebuked of all men, and is judged of every man;

But if there be no interpreter, let him keep silence in the congregation, and let him speak to himself, and to God.

If Christ be preached, how that he rose from the dead: how say some that are among you, that there is no resurrection of the dead?

If there be no rising again of the dead: then is Christ not risen.

All flesh is not one manner of flesh: but there is one manner flesh of men, another manner flesh of beasts, another manner flesh of fishes, and another of birds.

There are celestial bodies, and there are bodies terrestrial: But the glory of the celestial is one, and the glory of the terrestrial is another.

There is one manner glory of the sun, and another glory of the moon, an another glory of the stars. For one star differeth from another in glory.

It is sown a natural body, and riseth a spiritual body. There is a natural body and there is a spiritual body.

Upon some Sunday, let every one of you put aside at home, and lay up whatsoever he thinketh meet, that there be no gatherings when I come.

For a great door and a fruitful is opened unto me: and there are many adversaries.

For no doubt that which was there glorified is not once glorified in respect of this exceeding glory.

The Lord no doubt is a spirit. And where the spirit of the Lord is, there is liberty.

Now therefore perform the deed, that as there was in you a readiness to will, even so ye may perform the deed, of that which ye have.

For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

It is not my mind that other be set at ease, and ye brought into cumbrance: but that there be equalness now at this time,

that your abundance succor their lack at this present time of dearth - that their abundance may supply your lack; that there may be equality,

And lest I should be exalted out of measure through the abundance of revelations, there was given unto me of God unquietness of the flesh: the messenger of Satan to buffet me, because I should not be exalted out of measure.

For I fear, lest it come to pass, that when I come I shall not find you such as I would: and I shall be found unto you such as I would not. I fear lest there be found among you debate, envying, wrath, strife, backbitings, whisperings, swellings, and discord.

which is nothing else, but that there be some which trouble you, and intend to pervert the gospel of Christ.

So many things there ye have suffered in vain, if that be in vain.

Is the law, then, against the promise of God? God forbid. Howbeit, if there had been a law given which could have given life: then no doubt righteousness should have come by the law.

Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.

Against such there is no law.

Let there be but one Lord, one faith, one baptism:

And ye masters, do even the same things unto them, putting away threatenings: and remember that even your master also is in heaven, neither is there any respect of person with him.

Some there are which preach Christ of envy and strife, and some of goodwill.

If there be among you any consolation in Christ, if there be any comfortable love, if there be any fellowship of the spirit, if there be any compassion of mercy:

Furthermore brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things pertain to love, whatsoever things are of honest report, if there be any virtuous thing, if there be any laudable thing, those same have ye in your mind,

But he that doth wrong shall receive for the wrong that he hath done: for there is no respect of persons.

Let no man deceive you by any means, for the Lord cometh not, except there come a departing first, and that that sinful man be opened, the son of perdition;

For when we were with you, this we warned you of, that if there were any which would not work, that the same should not eat.

We have heard say, no doubt, that there are some which walk among you inordinately, and work not at all, but are busybodies.

and whoremongers; to them that defile themselves with mankind; to menstealers; to liars and to perjured, and so forth if there be any other thing that is contrary to wholesome doctrine

For there is one God, and one mediator between God and man, which is the man Christ Jesus,

If there be any that provideth not for his own, and namely for them of his household, the same denieth the faith, and is worse than an infidel.

For there are many disobedient and talkers of vanity, and deceivers of minds, namely they of the circumcision,

When I shall send Artemas unto thee, or Tychicus, be diligent to come to me unto Nicopolis. For I have determined there to winter.

There salute thee, Epaphras my fellow prisoner in Christ Jesus;

Take heed, brethren, that there be in none of you an evil heart, in unbelief, that he should depart from the living God:

There remaineth therefore yet a rest to the people of God.

Neither is there any creature invisible in the sight of it. For all things are naked and bare unto the eyes of him, of whom we speak.

And here men that die receive tithes. But there he receiveth tithes of whom it is witnessed, that he liveth.

And it is yet a more evident thing, if after the similitude of Melchizedek there arise another priest,

For there was a fore tabernacle made, wherein was the candlestick, and the table, and the show bread, which is called holy.

But within the second veil was there a tabernacle, which is called holiest of all,

For wheresoever is a testament, there must also be the death of him that maketh the testament.

Nevertheless, in those sacrifices is there mention made of sins every year.