So will I leave remaining in thy midst, a people oppressed and poor, - who will seek refuge in the name of Yahweh:

Sing out, O daughter of Zion, shout aloud, O Israel, - rejoice and exult with all thy heart, O daughter Jerusalem:

Yahweh, hath set aside, thy judgments, hath turned back thy foe, - The king of Israel, Yahweh, is in thy midst, thou shalt not fear calamity, any more.

In that day, shall it be said - to Jerusalem, Do not fear, - O Zion, Let not thy hands hang down:

Yahweh, thy God, in the midst of thee, as a mighty one, will save, - will be glad over thee with rejoicing, will be silent in his love, will exult over thee with shouts of triumph.

Sing out and rejoice, O daughter of Zion, - For behold me! coming in, and I will make my habitation in thy midst, declareth Yahweh.

Then shall many nations, join themselves, unto Yahweh, in that day, and shall become my people, - and I will make my habitation in thy midst, so shalt thou know that, Yahweh of hosts, hath sent me unto thee.

Hear, I pray thee, O Joshua the high priest, thou and thy friends who are sitting before thee, for, men to serve as signs, they are, - For behold me! bringing in my servant, the Bud;

Exult greatly, O daughter of Zion, Shout in triumph, O daughter of Jerusalem, Lo! thy king, cometh unto thee, vindicated and victorious, is he, - lowly, and riding upon an ass, yea, upon a colt, a young ass.

As for thee also, - By the blood of thy covenant, have I sent forth thy prisoners out of a pit, wherein is no water.

For I have bent for me - Judah, As a bow, have I grasped Ephraim, Thus will I rouse up thy sons, O Zion, against the sons of Greece, and will make thee as the sword of a mighty one.

Open, O Lebanon, thy doors, - that a fire, may devour, thy cedar,

Then will one say unto him, What are these wounds between thy hands? And he will say, Wherewith I was wounded in the house of them who loved me.

Lo! a day, cometh, pertaining to Yahweh, - when apportioned shall be thy spoil in thy midst;

Then shall ye flee to the valley of my mountains, for the valley of the mountains, shall reach, very near, Yea, ye shall flee, just as ye fled from before the earthquake, in the days of Uzziah king of Judah, - Then, shall arrive, Yahweh my God, All thy holy ones, with thee!

A son, will honour a father, and, a servant, his lord, - If then, a father, I am, where is mine honour? And, if, a lord, I am, where is my reverence? saith Yahweh of hosts - to you, ye priests, who despise my Name, and yet say, Wherein have we despised thy Name?

And when ye bring near the blind as a sacrifice, saying - No harm! or when ye bring near the lame or the sick saying - No harm! Offer it, I pray you, unto thy pasha, Will he accept thee? or lift up thy countenance? saith Yahweh of hosts.

Yet ye say, For what cause? Because, Yahweh, hath been witness between thee and the wife of thy youth, with whom, thou, hast dealt treacherously, though, she, was thy consort, and thy covenant wife.

Now was it not, One, who made you who had, the residue of the spirit? What, then, of that One? He was seeking a godly seed. Therefore should ye take heed to your spirit, and, with the wife of thy youth, do not thou deal treacherously.

But, when, these things, he had pondered, lo! a messenger of the Lord, by dream, appeared to him, saying, - Joseph, son of David! do not fear to take unto thee Mary thy wife, for, that which, in her, hath been begotten, is of the , Holy, Spirit.

and saith to him - If thou art God's, Son, cast thyself down, - for it is written, To his messengers, will he give charge concerning thee; and, on hands, will they bear thee up, lest once thou strike, against a stone, thy foot.

Jesus said to him, Again, it is written, - Thou shalt not put to the test, the Lord thy God.

Then saith Jesus unto him, Withdraw, Satan! for it is written, - The Lord thy God, shalt thou worship, and, to him alone, render divine service.

If, therefore, thou be bearing thy gift towards the altar, and, there, shouldst remember that, thy brother, hath aught against thee,

leave, there, thy gift before the altar, and withdraw, - first, be reconciled unto thy brother, and, then, coming, be offering thy gift.

And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.

And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart.

And, him who is desiring thee to be judged, and to take, thy tunic, let him have, thy mantle also.

Ye have heard, that it was said, Thou shalt love thy neighbour, and hate thine enemy.

But, thou, when doing an alms, let not, thy left hand, know what thy right hand is doing;

that thine alms may be in secret, - and, thy Father, who seeth in secret, will give it back to thee.

But, thou, when thou wouldest pray, enter into thy closet, and, fastening thy door, pray unto thy Father who is in secret, - and, thy Father who seeth in secret, will reward thee.

Thus, therefore pray, ye: Our Father, who art in the heavens, - Hallowed be thy name,

Come may thy kingdom, - Accomplished be thy will, as in heaven, also on earth:

But, when, thou, art fasting, anoint thy head, and, thy face, wash, -

that thou do not appear, unto men, to be fasting, but to thy Father who is in secret, - and, thy Father who seeth in secret, will reward thee.

for, where, thy treasure, is, there, will be, thy heart also.

The lamp of the body, is the eye: if therefore thine eye be single, thy whole body, shall be, lighted up;

But, if thine eye be, evil, thy whole body, shall be, in the dark; - if therefore, the light which is in thee, is, darkness, the darkness, how great!

Why, moreover, beholdest thou the mote, in the eye of thy brother, - while, the beam in thine own eye, thou dost not consider?

Or how wilt thou say unto thy brother, Let me cast the mote out of thine eye, - when 1o! a beam, is in thine own eye?

Hypocrite! cast first, out of thine own eye, the beam, - and, then, shalt thou see clearly to cast the mote, out of the eye of thy brother.

Many, will say unto me, in, that, day, Lord! Lord! did we not, in thy name, prophesy, and, in thy name, cast, demons, out, - and, in thy name, many works of power, perform?

And lo! they were bringing unto him a paralytic, on a couch, laid prostrate; and Jesus, seeing, their faith, said to the paralytic, - Take courage! child, forgiven are thy sins.

For which is easier - To say, Forgiven are thy sins, - or to say, Rise and be walking!

But, that ye may know, that the Son of Man hath, authority, upon the earth, to be forgiving sins, then, saith he to the paralytic, - Rise! take up thy couch, and withdraw unto thy house.

Then come near unto him the disciples of John, saying, - Wherefore do, we, and the Pharisees, fast, whereas, thy disciples, fast not?

While, these things, he was speaking unto them, lo! a certainruler, came, and began bowing down to him, saying, - My daughter, just now died! But come, and lay thy hand upon, her, and she shall live.

And, Jesus, turning and seeing her, said, - Take courage! daughter, Thy faith, hath made thee well. And the woman was made well, from that hour.

This, is he, concerning whom it is written, - Lo! I, send my messenger before thy face, who shall make ready thy way before thee!

But, the Pharisees, observing it, said unto him, Lo! thy disciples, are doing what is not allowed to do, on sabbath.

Then saith he unto the man, Stretch forth thy hand! And he stretched it forth, - and it was restored, whole, as the other.

For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.

And one said to him, Lo! thy mother and thy brethren, without, are standing, seeking, to speak, with thee.

And the servants of the householder, coming near, said to him, - Sir! was it not, good seed, thou didst sow in thy field? Whence then hath it, darnel?

Wherefore do thy disciples transgress the tradition of the elders? for they wash not their hands, when they eat bread!

For, God, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die!

Then, answering, Jesus said to her - O woman! great, is, thy faith! Be it, done, for thee, as thou desirest. And her daughter was healed, from that hour.

And I brought him unto thy disciples, and they could not cure, him.

But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire.

But, if thy brother sin, withdraw, convince him, betwixt thee and him, alone, - If unto thee he hearken, thou hast gained thy brother;

Was it not binding, upon thee also, to have mercy upon thy fellow-servant, as, I also, on thee, had mercy?

Honour thy father and thy mother, - and - Thou shalt love thy neighbour as, thyself.

Jesus said unto him - If thou desirest to be perfect, Withdraw! sell thy substance, and give to the destitute, - and thou shalt have treasure in the heavens; and come! be following me.

Take thine own, and go thy way; but I please, unto this last, to give, as also to thee:

And, he, said to her - What desirest thou? She saith unto him - Bid, that these my two sons may sit, one on thy right hand, and one on thy left, in thy kingdom.

Tell ye the daughter of Zion, Lo! thy King, is coming unto thee, meek and mounted upon an ass, and upon a colt the foal of a toiling ass.

But how, to you, doth it seem? A man, had two sons: coming unto the first, he said, Son! go thy way, to-day, be working in the vineyard.

And, he, said unto him - Thou shalt love the Lord thy God - with all thy heart, and with all thy soul, and with all thy mind:

The second, like it, is, this: Thou shalt love thy neighbour as thyself.

The Lord, hath said unto, my Lord, - Sit thou on my right hand, until I make thy foes thy footstool?

Jerusalem! Jerusalem! that slayeth the prophets, and stoneth them that have been sent unto her, - how often, would I have gathered thy children, like as a hen gathereth her chickens under her wings, - and ye would not!

And, as he was sitting upon the Mount of Olives, the disciples came unto him, privately, saying - Tell us, when these things shall be, - and what the sign of thy presence, and the conclusion of the age.

His lord said unto him - Well-done! good and faithful servant, - Over a few things wast thou faithful, over many things, will I appoint thee: Enter into the joy of thy lord.

His lord said unto him - Well-done! good and faithful servant, - Over a few things, wast thou faithful, over many things, will I appoint thee: Enter into the joy of thy lord.

And, overcome with fear, I went away, and hid thy talent in the ground: See! thou hast what is thine!

Again, a second time, departing he prayed, saying: My Father! If it is impossible for this to pass, except I, drink, it, Accomplished, be, thy will.

Then, Jesus saith unto him - Put back thy sword into its place, for, all they who take a sword, by a sword, shall perish.

And, after a little, the by-standers, coming forward, said unto Peter: Truly, thou also, art, from among them, for, thy very speech, maketh thee, manifest.

According as it is written in Isaiah the prophet - Lo! I send my messenger before thy face, Who shall prepare thy way, -

and saith unto him - Mind! unto no one, say aught, - but withdraw, thyself, show unto the priest, and offer for thy cleansing what things Moses enjoined, for a witness unto them.

and, Jesus, seeing their faith, saith unto the paralytic - Child! forgiven are thy sins!

Which is easier - to say unto the paralytic, Forgiven are thy sins, or to say, Rise, and take up thy couch, and be walking?

To thee, I say, Rise, take up thy couch, and be going thy way unto thy house.

And the disciples of John and the Pharisees were fasting; and they come and say unto him - For what cause, do, the disciples of John and the disciples of the Pharisees, fast, whereas, thy disciples, fast not?

And, looking round upon them with anger, being at the same time grieved on account of the hardening of their heart, he saith unto the man - Stretch forth thy hand! and he stretched it forth, and his hand, was restored.

And there was sitting around him a multitude, and they say unto him - Lo! thy mother and thy brethren, outside, are seeking thee!

and he was questioning him - What is thy name? and he saith to him - Legion, is my name, because we are, many;

And he suffered him not, but saith unto him - Withdraw into thy house, unto thine own, and bear tidings unto them, how many things the Lord for thee hath done, and hath had mercy on thee.

and beseecheth him much, saying - My little daughter is at her last! - that, coming, thou wouldest lay thy hands upon her, that she may be made well, and live;

And, he, said to her - Daughter! thy faith hath made thee well; withdraw into peace, and be whole from thy plague.

While yet he is speaking, they come from the synagogue-ruler's, saying - Thy daughter, is dead! Why, further, annoy the teacher?

For John had been saying to Herod - It is not allowed thee, to have, the wife of thy brother.

and so the Pharisees and the Scribes, question, him - For what cause do thy disciples not walk according to the tradition of the elders, but, with defiled hands, eat bread?

For, Moses, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die, -

and he said to her - Because of this word, go thy way, the demon hath gone forth out of thy daughter;

and, wheresoever it seizeth him, it teareth him, and he foameth, and grindeth his teeth, and weareth himself out; - and I spake to thy disciples, that they should cast it out, and they could not.

John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us.

And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched;

And, if thy foot be causing thee to stumble, cut it off, - it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna;