for we provide for things honest, not only before the Lord, but also before men.

But I have sent the brethren, in order that our boasting about you may not be made void in this respect, in order that, as I have said, ye may be prepared;

But this is true, he that sows sparingly shall reap also sparingly; and he that sows in the spirit of blessing shall reap also in blessing:

But God is able to make every gracious gift abound towards you, that, having in every way always all-sufficiency, ye may abound to every good work:

Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;

But I myself, Paul, entreat you by the meekness and gentleness of the Christ, who, as to appearance, when present am mean among you, but absent am bold towards you;

but I beseech that present I may not be bold with the confidence with which I think to be daring towards some who think of us as walking according to flesh.

For the arms of our warfare are not fleshly, but powerful according to God to the overthrow of strongholds;

because his letters, he says, are weighty and strong, but his presence in the body weak, and his speech naught.

For we dare not class ourselves or compare ourselves with some who commend themselves; but these, measuring themselves by themselves, and comparing themselves with themselves, are not intelligent.

Now we will not boast out of measure, but according to the measure of the rule which the God of measure has apportioned to us, to reach to you also.

not boasting out of measure in other people's labours, but having hope, your faith increasing, to be enlarged amongst you, according to our rule, yet more abundantly

But he that boasts, let him boast in the Lord.

For not he that commends himself is approved, but whom the Lord commends.

Would that ye would bear with me in a little folly; but indeed bear with me.

But I fear lest by any means, as the serpent deceived Eve by his craft, so your thoughts should be corrupted from simplicity as to the Christ.

But if I am a simple person in speech, yet not in knowledge, but in everything making the truth manifest in all things to you.

But what I do, I will also do, that I may cut off the opportunity of those wishing for an opportunity, that wherein they boast they may be found even as we.

Again I say, Let not any one think me to be a fool; but if otherwise, receive me then even as a fool, that I also may boast myself some little.

What I speak I do not speak according to the Lord, but as in folly, in this confidence of boasting.

I speak as to dishonour, as though we had been weak; but wherein any one is daring, (I speak in folly,) I also am daring.

Of such a one I will boast, but of myself I will not boast, unless in my weaknesses.

For if I shall desire to boast, I shall not be a fool; for I will say the truth; but I forbear, lest any one should think as to me above what he sees me to be, or whatever he may hear of me.

Behold, this third time I am ready to come to you, and I will not be in laziness a charge; for I do not seek yours, but you; for the children ought not to lay up for the parents, but the parents for the children.

But be it so. I did not burden you, but being crafty I took you by guile.

Since ye seek a proof of Christ speaking in me, (who is not weak towards you, but is powerful among you,

for if indeed he has been crucified in weakness, yet he lives by God's power; for indeed we are weak in him, but we shall live with him by God's power towards you,)

But we pray to God that ye may do nothing evil; not that we may appear approved, but that ye may do what is right, and we be as reprobates.

For we can do nothing against the truth, but for the truth.

For we rejoice when we may be weak and ye may be powerful. But this also we pray for, your perfecting.

Paul, apostle, not from men nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,

which is not another one; but there are some that trouble you, and desire to pervert the glad tidings of the Christ.

But if even we or an angel out of heaven announce as glad tidings to you anything besides what we have announced as glad tidings to you, let him be accursed.

But I let you know, brethren, as to the glad tidings which were announced by me, that they are not according to man.

For neither did I receive them from man, neither was I taught them, but by revelation of Jesus Christ.

But when God, who set me apart even from my mother's womb, and called me by his grace,

nor went I up to Jerusalem to those who were apostles before me; but I went to Arabia, and again returned to Damascus.

but I saw none other of the apostles, but James the brother of the Lord.

But I was unknown personally to the assemblies of Judaea which are in Christ;

and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous among them, lest in any way I run or had run in vain;

(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)

But from those who were conspicuous as being somewhat whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;

but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,

But when Peter came to Antioch, I withstood him to the face, because he was to be condemned:

for before that certain came from James, he ate with those of the nations; but when they came, he drew back and separated himself, fearing those of the circumcision;

But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If thou, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?

but knowing that a man is not justified on the principle of works of law nor but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of the faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.

I am crucified with Christ, and no longer live, I, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me.

but that by law no one is justified with God is evident, because The just shall live on the principle of faith;

but the law is not on the principle of faith; but, He that shall have done these things shall live by them.

But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.

For if the inheritance be on the principle of law, it is no longer on the principle of promise; but God gave it in grace to Abraham by promise.

But a mediator is not of one, but God is one.

but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.

But before faith came, we were guarded under law, shut up to faith which was about to be revealed.

But, faith having come, we are no longer under a tutor;

but if ye are of Christ, then ye are Abraham's seed, heirs according to promise.

but he is under guardians and stewards until the period fixed by the father.

but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,

But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.

So thou art no longer bondman, but son; but if son, heir also through God.

But then indeed, not knowing God, ye were in bondage to those who by nature are not gods;

but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?

But ye know that in weakness of the flesh I announced the glad tidings to you at the first;

and my temptation, which was in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel of God, as Christ Jesus.

They are not rightly zealous after you, but desire to shut you out from us, that ye may be zealous after them.

But it is right to be zealous at all times in what is right, and not only when I am present with you --

But he that was of the maid servant was born according to flesh, and he that was of the free woman through the promise.

but the Jerusalem above is free, which is our mother.

But ye, brethren, after the pattern of Isaac, are children of promise.

But as then he that was born according to flesh persecuted him that was born according to Spirit, so also it is now.

But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman.

So then, brethren, we are not maid servant's children, but children of the free woman.

For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love.

But I, brethren, if I yet preach circumcision, why am I yet persecuted? Then the scandal of the cross has been done away.

For ye have been called to liberty, brethren; only do not turn liberty into an opportunity to the flesh, but by love serve one another.

but if ye bite and devour one another, see that ye are not consumed one of another.

But I say, Walk in the Spirit, and ye shall no way fulfil flesh's lust.

but if ye are led by the Spirit, ye are not under law.

But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity,

But they that are of the Christ have crucified the flesh with the passions and the lusts.

but let each prove his own work, and then he will have his boast in what belongs to himself alone, and not in what belongs to another.

For he that sows to his own flesh, shall reap corruption from the flesh; but he that sows to the Spirit, from the Spirit shall reap eternal life:

but let us not lose heart in doing good; for in due time, if we do not faint, we shall reap.

For neither do they that are circumcised themselves keep the law; but they wish you to be circumcised, that they may boast in your flesh.

But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world.

For in Christ Jesus neither is circumcision anything, nor uncircumcision; but new creation.

above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come;

but God, being rich in mercy, because of his great love wherewith he loved us,

but now in Christ Jesus ye who once were afar off are become nigh by the blood of the Christ.

So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints, and of the household of God,

But to him that is able to do far exceedingly above all which we ask or think, according to the power which works in us,

But to each one of us has been given grace according to the measure of the gift of the Christ.

But that he ascended, what is it but that he also descended into the lower parts of the earth?

but, holding the truth in love, we may grow up to him in all things, who is the head, the Christ:

But ye have not thus learnt the Christ,

Let the stealer steal no more, but rather let him toil, working what is honest with his hands, that he may have to distribute to him that has need.

Let no corrupt word go out of your mouth, but if there be any good one for needful edification, that it may give grace to those that hear it.

But fornication and all uncleanness or unbridled lust, let it not be even named among you, as it becomes saints;

and filthiness and foolish talking, or jesting, which are not convenient; but rather thanksgiving.