He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, - because he hath not believed on the name of the Only Begotten Son of God.

But, he that doeth the truth, cometh unto the light, that his works may be, made manifest, that, in God, have they been wrought.

He that hath received his witness, hath set seal - that, God, is, true.

For, he whom God hath sent, the sayings of God, doth speak; for, not by measure, giveth he the Spirit.

He that believeth on the Son, hath life age-abiding: whereas, he that yieldeth not unto the Son, shall not see life, - but, the anger of God, awaiteth him.

Jesus answered, and said unto her - If thou hadst known the free gift of God, and who it is that is saying unto thee, Give me to drink, thou, wouldst have asked him, and he would have given thee living water.

God is, spirit; and, they that worship him, in spirit and truth, must needs worship.

For, herein, doth the saying, hold good, - One, is the sower, and, another, is the reaper.

Now there is in Jerusalem, at the Sheep-gate, a pool, which is called in Hebrew Bethzatha, - having, five porches.

On this account, therefore, the rather, were the Jews seeking to slay him, - because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.

Verily, verily, I say unto you: There cometh an hour, and now is, when, the dead, shall hearken unto the voice of the Son of God, and, they who have hearkened, shall live.

and shall come forth, - they who, the good things, have done, unto a resurrection, of life; but, they who the corrupt things, have practised, unto a resurrection, of judgment.

But I have taken knowledge of you, that, the love of God, ye have not, in yourselves: -

How can, ye, believe, - Glory from one another, receiving; and, the glory which is from the only God, are not seeking?

When, therefore, the multitude saw, that, Jesus, was not there, nor yet his disciples, they themselves, got into the small boats, and came unto Capernaum, seeking Jesus;

Be working, not for the food that perisheth, but for the food that endureth unto life age-abiding, - which, the Son of Man, unto you, will give; for upon, the same, hath the Father, even God, set his seal.

They said, therefore, unto him - What are we to do, that we may be working the works of God?

Jesus answered, and said unto them - This, is the work of God: that ye believe on him whom, he, hath sent forth.

For, the bread of God, is that which is coming down out of heaven, and giving, life, unto the world.

It is written in the prophets, - And they shall be, all, the instructed of God: Every one who hath heard of the Father, and learned, cometh unto me.

Not that any one hath seen, the Father, save he who is from God, - this one, hath seen the Father.

And, we, have believed, and come to know, - that, thou, art the Holy One of God.

and there was great, murmuring, about him among the multitudes: some, indeed, were saying - Good, is he! but, others, were saying - Not so! but he is leading the multitude astray.

If any one intend, his will, to do, he shall get to know concerning the teaching - whether it is, of God, or, I, from myself, am speaking,

Surely, our law, doth not judge the man, unless it hear first from him, and get to know what he is doing?

But, now, ye are seeking, to kill me, - A man who, the truth, unto you, hath spoken, which I have heard from God: this, Abraham, did not.

Ye, are doing the works of your father. They said unto him - We, of fornication, were not born: One father, have we - God.

Jesus said unto them - If, God, had been your father, ye had been loving me, for, I, from God, came forth, and am here; for, not even of myself, have I come, but, he, sent me forth.

He that is of God, heareth, the sayings of God; therefore, do, ye, not hear, because, of God, ye are not.

Jesus answered - If, I, glorify myself, my glory, is nothing: It is, my Father, that glorifieth me, - of whom, ye, say - He is, your God!

Jesus answered - Neither, this man, sinned nor his parents; but -- that the works of God should be made manifest in him.

Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them.

So they called the man a second time - him who had been blind, and said unto him - Give glory unto God! We know that, this man, is, a sinner.

We, know, that, unto Moses, hath God spoken; but, as for this man, we know not whence he is.

We know that, God, unto sinners, doth not hearken: but, if one be, a worshipper of God, and be doing, his will, unto this one, he hearkeneth.

If this man were not from God, he could have done nothing.

I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep.

I, am the good shepherd, and know my own, and, my own, know me, -

The Jews answered him - Concerning a noble work, are we not stoning thee; but concerning profane speech, - and because, thou, being, a man, art making thyself, God.

If, those, he called gods, unto whom, the word of God, came - and the Scripture cannot be broken -

Of him whom, the Father, hallowed and sent forth into the world, are, ye, saying - Thou speakest profanely, because I said, Son of God, I am?

But, if I am doing them, even though, in me, ye believe not, in the works, believe, - that ye may get to know and go on to know, that the Father is, in me, and, I, am, in the Father.

But Jesus hearing, said - This sickness, is not unto death, but for the glory of God, - that the Son of God may be glorified thereby.

And, now, I know, that, whatsoever thou shalt ask of God, God, will give unto thee.

She saith unto him - Yea, Lord! I, have believed, that, thou, art the Christ, the Son of God, - He who, into the world, should come.

Jesus saith unto her - Said I not unto thee, that, if thou wouldst believe, thou shouldst see the glory of God?

and, not for the nation only, but that, the scattered children of God also, he might gather together into one.

The great multitude of the Jews, therefore, got to know that he was, there, and came, not on account of Jesus only, but that, Lazarus also, they might see, whom he had raised from among the dead.

for they loved the glory of men, more than the glory of God.

Jesus knowing that, all things, the Father had given unto him, into his hands, and that, from God, he had come, and, unto God, he was going,

Jesus answered, and said unto him - What, I, am doing, thou, knowest not, as yet; howbeit, thou shalt got to know, hereafter.

Jesus saith unto him - He that hath bathed himself, hath no need save as to the feetto get washed; but is pure, as a whole. And, ye, are, pure, but not ye, all.

When, therefore, he had gone out, Jesus saith - Just now, was, the Son of Man, glorified, and, God, was glorified in him;

And, God, will glorify him, in himself, - and, straightway, glorify him.

Let not your heart be troubled: Believe on God, and, on me, believe.

In that day, shall ye get to know, That, I, am in my Father, and, ye, in me, and, I, in you.

But, that the world may get to know that I love the Father, and just as the Father hath given me commandment, so, I do. Be rousing yourselves! let us be leading on from hence.

Excommunicants from the synagogue, will they make you; Nay! there cometh an hour, that, every one who killeth you, shall think to be rendering, divine service, unto God!

And, these things, will they do, because they got to know, neither the Father nor me.

Now, we know, that thou knowest all things, and hast, no need, that one be questioning thee. Hereby, do we believe, that, from God, thou camest forth.

And, this, is the age-abiding life, That they get to know thee, the only real God, and him whom thou didst send, Jesus Christ.

I, in them and, thou, in me; That they may have been perfected into, one, - That the world may get to know, that, thou, didst send me forth, and didst love them even as thou didst love, me.

Simon Peter, therefore, having a sword, drew it, and smote the High-priest's servant, and cut off his right ear. Now the name of the servant was Malchus.

Saith one from among the servants of the High-priest, being, kinsman, of him whose ear Peter cut off, - Did not, I, see thee, in the garden with him?

The Jews answered him - We, have, a law, and, according to the law, he ought to die, because, Son of God, himself, he made.

Jesus saith unto her - Be not detaining me, for, not yet, have I ascended unto the Father; but be going unto my disciples, and say unto them - I am ascending unto my Father and your Father, and my God and your God.

Thomas answered, and said unto him - My Lord, and my God!

but, these, are written, that ye may believe that, Jesus, is, the Christ, the Son of God; and that, believing, ye may have life in his name.

Simon Peter saith unto them - I go a fishing! They say unto him - We also, go with thee! They went out, and got up into the boat, and during that night, they caught nothing.

So, when they got out upon the land, they behold a coal fire lying, and fish lying over, and bread.

Now, this, he said, signifying, by what manner of death, he should glorify God. And, having said this, he saith unto him - Be following me.

Unto whom he also presented himself alive, after he had suffered, by many sure tokens, throughout forty days making himself visible unto them, and speaking the things concerning the kingdom of God.

He said unto them - It is not yours to get to know times or seasons which the Father hath put in his own authority;

Cretans and Arabians, we do hear them speaking in our own tongues the magnificent things of God.

And it shall be, in the last days saith God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and, your young men, visions shall see and, your elders, in dreams shall dream, -

Ye men of Israel! hear these words: - Jesus the Nazarene, a man pointed out of God unto you by mighty works and wonders and signs, which God did through him in your midst, just as ye yourselves know,

The same, by the marked out counsel and foreknowledge of God given up, through the hands of lawless men, suspending, ye slew,

Whom, God, raised up, loosing the pangs of death, inasmuch as it was, not possible, for him to continue held fast by it.

Being then, a prophet, and knowing that, with an oath, God had sworn unto him, of the fruit of his loins, to seat on his throne,

The same Jesus, hath God raised up, whereof, all we, are witnesses!

By the right hand of God, therefore, having been exalted, also, the promise of the Holy Spirit, having received from the Father, He hath poured out this which, yourselves, do see and hear.

Assuredly, then, let all the house of Israel know: that, both Lord and Christ, hath God made him, even the same Jesus whom, ye, crucified!

For, unto you, is the promise, and unto your children, - and unto all them who are afar off: as many soever as the Lord our God shall call unto him.

Praising God, and having favour with all the people. And, the Lord, was adding them who were being saved, daily, together.

And, leaping forward, he stood and walked, and entered with them into the temple, walking and leaping and praising God.

And all the people saw him, walking and praising God;

And they began to recognise him, that, the same, was he who, for the alms, used to sit at the Beautiful Gate of the temple; - and they were filled with amazement and transport at what had happened unto him.

The God of Abraham and Isaac and Jacob, - the God of our fathers, hath glorified his servant Jesus: - whom, ye, indeed, delivered up and denied to Pilate's, face when he had adjudged to release him;

But, the Princely Leader of Life, ye slew: - whom, God, raised from among the dead, whereof, we, are witnesses.

Howbeit, God - what things he had before declared, through the mouth of all the prophets, for his Christ to suffer, - did thus fulfill!

Unto whom, indeed, heaven must needs give welcome, until the times of the due establishment of all things, of which God hath spoken through the mouth of his holy age-past prophets.

Moses, indeed, said - A prophet, unto you, shall the Lord God raise up among your brethren, like unto me: unto him, shall ye hearken respecting all things whatsoever he shall speak unto you.

Ye, are the sons of the prophets, and of the covenant which God covenanted unto your fathers, saying unto Abraham - And, in thy seed, shall be blessed, all the families of the ground.

Unto you first, God - having raised up his Servant - hath sent him forth, ready to bless you, when ye are turning away, each one, from your wickednesses.

If, we, this day, are to be examined for doing good to a sick man, - in whom, this, man hath been made well,

Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, - whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole.

But, Peter and John, answering, said unto them - Whether it be right in presence of God, unto you, to be hearkening, rather than unto God, judge!

They, however, further charging them with threats, let them go, finding nothing as to how they might chastise them, on account of the people; because, all, were glorifying God for that which had come to pass; -

And, they, having heard, with one accord, uplifted voice unto God, and said - O Sovereign! Thou, art he that made the heaven, and the earth, and the sea, and all things that are herein:

And, when they had made supplication, the place was shaken in which they were gathered together, and they were filled, one and all, with the Holy Spirit, and began speaking the word of God with freedom of utterance.