And he responding from within, said, Do not give me trouble: the door has already been closed, and my children are in bed with me; I am not able rising to give unto thee.

But if I through Beelzebul cast out the demons, through whom do your sons cast them out? Therefore they shall be your judges:

but if I through the finger of God cast out the demons, then the kingdom of God has come nigh unto you.

but when one stronger than he, having come, may conquer him, he takes away his panoply in which he trusted, and divides his spoils.

No one, having lighted a lamp, putteth it in a cellar, nor under a bushel, but on a candlestick, in order that those coming in may see the light.

The light of the body is the eye: therefore when thine eye may be clear, truly thy whole body is lighted; but when it may be had, truly thy body is dark.

And the Lord said to him, Now you Pharisees purify the outside of the cup and the plate, but the interior is full of extortion and wickedness.

But woe unto you, Pharisees! because you tithe mint and rue and every herb, and you pass by judgment and the love of God: it behooveth to do these things, and not to omit those.

But there is nothing hidden, which shall not be revealed: and concealed, that shall not be made known.

But I will show you whom you must fear: Fear him, who after he kills has power to cast into hell. Yea, I say unto you, Fear him.

But even the hairs of your head are all numbered. Fear not: ye are more important than many sparrows.

But I say unto you, that every one who may confess me before the people, the Son of man will also confess him before the angels of God.

But the one denying me before the people will be denied before the angels of God.

And every one who shall speak a word against the Son of man, it shall be forgiven him: but to him having blasphemed against the Holy Ghost, it shall not be forgiven.

But when they may carry you into the synagogues, and tribunals, and authorities; do not be solicitous as to what you may apologize, or what you may say:

But God said to him, Thou fool, this night they are demanding thy soul from thee; and to whom shall those things which thou hast prepared, belong?

And He spoke to His disciples, Therefore I say unto you, Be not solicitous for your soul, what you may eat; nor for your body, what you may put on.

for the heathens of the world are seeking after all these things: but your Father knows that you have need of these things.

But if that servant may say in his heart, my lord delayeth his coming, and may begin to smite the servants and handmaidens, and to eat and drink, and be drunken;

But that servant knowing the will of his lord, and not preparing or doing according to his will, shall be beaten with many stripes.

But the one not knowing, and doing things worthy of stripes, shall be beaten with few. But to every one to whom much is given, much will be required of him: and to whom they commit much, of him they will ask the more.

Do you think that I have come to give peace on the earth? I say unto you, Nay, but division.

I say unto you, You can by no means come out thence, till you have even paid the last mite.

T say unto you, Nay: but unless you may repent, you shall all likewise perish.

I say unto you, Nay: but unless you may repent, you will all likewise perish.

And responding to them He said; Of which one of you shall his son or his ox fall into a pit, and will he not immediately lift him out on the Sabbath-day?

But when you may be invited, coming in sit down in the last place; in order that when the one having invited thee may come, he will say to thee, Friend, come up higher: then there will be glory to thee in the presence of all those sitting along with thee.

But when you may make a feast, invite the poor, maimed, lame, blind:

And they all of one consent began to make excuse. The first said to him, I have bought a farm, and I have need having gone to see it: I pray thee have me excused.

And another said, I have bought five yoke of oxen, and I go to prove the same: I intreat thee have me excused.

But if not, while he is yet a great way off, sending an embassy, he asks for those things which appertain to peace.

Therefore salt is good: but if the salt may lose its savor, with what shall it be salted?

and having come to himself he said, How many hired servants of my father have bread in abundance, but here I perish with hunger!

And the father said to his servants, Bring hither the first robe, and put it on him; and give a ring to his hand, and sandals to his feet:

but when this thy son, the one devouring thy living with harlots came, thou hast slain for him the fatted calf.

And He said to them, Ye are those who justify yourselves before the people; but God knows your hearts: because that which is exalted among the people is abomination in the sight of God.

But a certain beggar, Lazarus by name, was laid at his gate, full of sores,

and desiring to be fed by the crumbs falling from the table of the rich man; but the dogs also coming continued to lick his sores.

But Abraham said, Child, remember that you received your good things in your life, and Lazarus likewise evil things: but now he is comforted, and you are tormented.

But Abraham says, They have Moses and the prophets; let them hear them.

But he said, No, father Abraham: but if one may go to them from the dead, they will repent.

But he said to him, If they hear not Moses and the prophets, they will not be persuaded if one may rise from the dead.

And He spoke to His disciples, It is impossible for offenses not to come: but woe unto him, through whom they come;

But if he may sin against thee seven times a day, and seven times turn again to thee, saying, I repent; thou shalt forgive him.

But which one of you, having a servant plowing or serving a shepherd, who will say to him, having come in from the field, Coming hither sit down immediately?

But will he not say to him, Prepare what I may sup, and girding thyself, minister unto me, until I may eat and drink; and after these things you eat and drink?

But it behooves Him first to suffer many things and to be set at nought by this generation.

I say unto you, on that night two men shall be on one bed; the one shall be taken and the other left.

And he was not willing for a time: but after these things he said in himself, Though I fear not God nor regard man,

But the Lord said, I fear what the unjust judge says.

But the publican, standing a great way off, did not wish even to lift up his eyes to the heaven, but smote upon his breast, saying, God, be merciful to me the sinner.

And they were indeed bringing the infants to Him, that He should touch them: but the disciples seeing rebuked them.

And the passersby continued to rebuke him, that he should keep silent: but he continued to cry out much more, O thou son of David, have mercy on me.

But his citizens continued to hate him, and sent an embassy after him, saying, We do not wish this man to rule over us.

Wherefore indeed didst thou not put my money in the bank? and having come I would have received the same with the product.

saying, If thou indeed hadst known, truly in this thy day, the things appertaining to thy peace! but now they are hidden from thy eyes.

saying to them; It has been written, My house shall be a house of prayer: but you have made it a den of thieves.

They asked Him saying, Teacher, we know that thou dost speak and teach correctly; and thou dost not receive the face; but thou dost teach the way of God in truth:

but those counted worthy to attain that age and the resurrection, which is from the dead,

But that the dead are raised, Moses also mentioned at the Bush, when he says; The Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.

He is not the God of the dead but of the living; for all live unto Him.

For they all of that which abounds unto them cast into the gifts of God: but she out of her scarcity cast in all her living which she had.

And when ye may hear of wars and commotions, be not affrighted: for it behooveth these things first to take place; but the end is not immediately.

But alas to those in gestation and nursing in those days! For there shall be great distress upon the earth, and wrath to this people.

when they may already put forth, seeing, know for yourselves that summer is nigh.

But heaven and earth shall pass away, but my word can not pass away.

But take heed to yourselves, lest your hearts may be burdened with luxury, and drunkenness, and worldly cares, and that day may come on you unanticipated.

Indeed the Son of man goes, according to that which has been appointed: but woe to that man by whom He is betrayed!

But you are not thus: but let the greater among you be as the younger; and the leader as the waiter.

For which is the greater, he that sitteth at the table, or the waiter? is not the one sitting? but I am in the midst of you as the waiter.

But you are those who have remained with me in my temptations.

but I prayed for you, that your faith may not fail you: and thou, when having turned, strengthen thy brethren:

but he said to Him, Lord, I am ready to go with thee to prison and to death.

And He said to them; But now, let the one having a purse, take it, likewise also valise: and let the one having no sword, sell his cloak and buy one.

saying, Father, if this cup is willing to pass from me; moreover let not my will, but thine be done.

I being daily with you in the temple, you reached not out your hands unto me. But this is your hour, and the power of darkness.

But the high priest and scribes stood by, accusing Him vehemently.

But Herod along with his soldiers having indeed treated Him with contempt, and mocked Him, putting on Him a scarlet robe, sent Him back to Pilate.

But Herod did not: for he sent Him back to us; and behold, nothing worthy of death has been done by Him.

And Jesus turning to them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and your children.

But the other one responding, rebuked him saying, Do you not fear God, because you are in the same condemnation?

and we indeed justly; for we are receiving the deservings of the things we did: but this one has done nothing amiss.

He is not here, but He is risen. Remember how He spoke to you, being with you in Galilee,

But we were hoping that He is the one about to redeem Israel: but truly in addition to all these things, this is the third day from which these things took place.

But certain women from us truly surprised us, being early at the sepulcher;

He was not the light, but came that he might bear witness concerning the light.

But so many as received Him, to them gave He the right to become the children of God, to those believing on His name:

who were born not of bloods, nor of the will of the flesh, nor of the will of man, but of God.

And I did not know Him, but in order that He may be made manifest to Israel, on this account I came baptizing with water.

And I did not know Him, but the One having sent me to baptize with water, He said to me, On whom you may see the Spirit descending and remaining on Him, He is the one baptizing with the Holy Ghost.

and they brought it to him. And when the ruler of the feast tasted the water, having been made wine, and did not know whence it is (but the servants having drawn the water knew), the ruler calls the groom,

and says to him, Every man first sets forth the good wine; and when they have drunk freely, the inferior: but thou hast kept the good wine until now.

But He spoke concerning the temple of His body.

The Spirit breathes on whom He willeth, and thou hearest His voice, but dost not know whence He cometh and whither He goeth; so is every one who has been born of the Spirit.

No one hath ascended up into heaven, but the one having come down from heaven, the Son of man, who is in heaven.

For God so loved the world that He gave His only begotten Son, that every one believing on Him may not perish but have eternal life.

For God sent not His Son into the world that He may condemn the world; but that the world through Him may be saved.

He that believeth on Him is not condemned; but he that believeth not, has already been condemned, because he has not believed on the name of the only begotten Son of God.

but every one doing the truth comes to the light, that his works may be made manifest, because they have been wrought in God.

You are witnessing to me, that I said, I am not the Christ, but that I am sent before Him.