and, when the blood of Stephen, Thy witness, was poured forth, I myself also was standing by, and approving, and guarding the garments of those who slew him.

And, when he said this, there arose a dissension of the Pharisees and Sadducees; and the multitude was divided.

And, when a great dissension was arising, the chief captain, fearing lest Paul might be torn in pieces by them, commanded the soldiers, going down, to take him by force out of their midst, and lead him into the castle.

And, when it was day, the Jews, making a conspiracy, bound themselves under a curse, saying that they would neither eat nor drink, till they had killed Paul.

"I will hear you fully," he said, "when your accusers also arrive:" giving orders, that he should be kept under guard in Herod's palace.

Or let these themselves say what wrong they found in me when standing before the Sanhedrin,

But Felix put them off, knowing more accurately the things concerning the Way, saying, "When Lysias the chief captain comes down, I will determine your matters;"

And, as he was reasoning about righteousness, continence, and the judgment to come, Felix, becoming terrified, answered, "Go your way for the present; and, when I obtain a suitable opportunity, I will call for you;"

But, when two years were completed, Felix received a successor, Porcius Festus; and, wishing to gain favor with the Jews, Felix left Paul bound.

And, when he presented himself, the Jews who came down from Jerusalem stood around him, bringing many and grievous charges, which they were not able to prove;

concerning whom, when I was at Jerusalem, the high priests and elders of the Jews gave information, asking for sentence against him:

When, therefore, they came together here, I, making no delay, the next day, sitting on the judgment-seat, ordered the man to be brought;

concerning whom I have nothing certain to write to my lord. Wherefore, I brought him forth before you, and especially before you, King Agrippa, in order that, when the examination has taken place, I may have something to write;

which also I did in Jerusalem; and many of the saints also did I shut up in prison, having received authority from the high priests; and, when they were being put to death, I have given a vote against them;

And, when it was decided that we should sail to Italy, they delivered Paul and some other prisoners to a centurion, Julius by name, of the Augustan band.

And, when the south wind was blowing gently, supposing that they had obtained their purpose, lifting anchor, they were coasting nearer to Crete.

And, when neither sun nor stars appeared to us for many days, and no small tempest was pressing upon us, henceforth all hope that we should be saved was being utterly taken away.

And, when the fourteenth night came, as we were being driven along the Adria, about midnight the sailors were surmising that some country was approaching them;

And, when the sailors were seeking to escape out of the ship, and had lowered the boat into the sea, by pretext, as though they were about to cast anchors out of the prow,

And, when the day was about to dawn, Paul was beseeching them all to take food, saying, "To-day is the fourteenth day ye, waiting, continue fasting, having taken nothing;

And, when it was day, they were not recognizing the land; but they were observing a certain bay, having a beach, into which they purposed, if they might be able, to thrust the ship.

And when the barbarians saw the beast hanging on his hand, they said among themselves, "Assuredly this man is a murderer, whom, though safely escaping from the sea, justice permitted not to live."

And, when this happened, the others also, who had diseases in the island, were coming to him, and being healed;

who also honored us with many honors; and, when we were setting sail, they placed on board the things suited to our needs.

And, when we came to Rome, it was permitted Paul to dwell by himself with the soldier who guarded him.

And it came to pass, after three days, that he called together those who were chief men of the Jews; and, when they came together, he said to them, "Brethren, having done nothing contrary to the people, or to our ancestral customs, I was delivered a prisoner from Jerusalem into the hands of the Romans;

But, when the Jews spake against it, I was compelled to appeal to Caesar; not that I have anything of which to accuse my nation.

And, disagreeing among themselves, they were departing, when Paul uttered one declaration, "Well did the Holy Spirit speak through Isaiah, the prophet, to your fathers,

(for, when gentiles who have no law do by nature the things of the law, these, having no law, are a law to themselves;

in the day when God will judge the secrets of men, according to my Gospel, through Jesus Christ,

May it not be! But let God be true, and every man a liar; as it has been written, "That Thou mayest be justified in Thy words; and mayest overcome, when Thou judgest."

for the manifestation of His righteousness in the present time, to the end that He may be righteous, even when declaring righteous him who has faith in Jesus.

How, then, was it reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

for until the law sin was in the world, but sin is not reckoned, when there is no law:

For, when ye were slaves of sin, ye were free as to righteousness.

For, when we were in the flesh, the passions of sins, which were through the law, were working in our members to bring forth fruit to death.

And I was alive apart from the law once; but, when the commandment came, sin revived, and I died.

Consequently, I find the law, that, when I wish to do good, evil is present.

and this is the covenant from Me to them, when I shall take away their sins."

And this, knowing the season, that it is time already for you to be aroused out of sleep; for now is our salvation nearer than when ye believed.

and I know that, when coming to you, I will come in the fulness of the blessing of Christ.

And I, brethren, when I came to you, came not with excellency of speech or of wisdom, proclaiming to you the testimony of God;

For, when one says, "I am of Paul;" and another, "I am of Apollos;" are ye not carnal?

What, then, is my reward? That, when proclaiming the Gospel, I may make the Gospel without charge, to the end that I may not fully use my right in the Gospel.

For, first, when ye come together in an assembly, I hear that divisions exist among you; and I partly believe it;

When, therefore, ye assemble yourselves together, it is not to eat a Supper of the Lord;

Wherefore, my brethren, when ye come together to eat, wait one for another.

If any one is hungry, let him eat at home, that ye come not together unto judgment. And the rest I will set in order, when I come.

but, when the complete comes, the partial will be done away.

When I was a child, I was wont to talk as a child, to think as a child, to reason as a child; since I have become a man, I have done away with the things of the child;

What is it, then, brethren? When ye come together, each one of you has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done unto edification.

Then comes the end, when He delivereth up the Kingdom to God, even His Father; when He shall abolish all rule and all authority and power;

for He put all things in subjection under His feet. But, when He saith, "All things have been put in subjection," it is evident that He is excepted, Who subjected all things to Him.

And, when all things shall be subjected to Him, then will the Son also Himself be subjected to Him Who subjected all things to Him, that God may be all in all.

And, when this corruptible shall put on incorruption, and this mortal shall put on immortality, then will come to pass the saying that has been written, "Death was swallowed up in victory."

On the first day of the sabbaths, let each one of you lay by him, treasuring it up, as he may prosper, that no collections be made, when I come.

And, when I arrive, whomsoever ye may approve, the same will I send with letters to carry your bounty to Jerusalem;

And I will come to you, when I shall have passed through Macedonia; for I pass through Macedonia:

But concerning Apollos, the brother, I besought him much to come to you with the brethren; and it was not at all his will to come now; but he will come, when he shall have opportunity.

If anyone loves not the Lord, let him be accursed, when the Lord cometh!

When, therefore, I was purposing this, did I manifest fickleness or the things which I purpose, do I purpose according to the flesh, that with me there should be the "Yea, yea," and the "Nay, nay?"

And I wrote this very thing, that I might not, when I came, have sorrow from those of whom I ought to have joy; having confidence in you all, that my joy is the joy of you all.

For even when we came into Macedonia, our flesh had no relief; but we were in tribulation on every side; without were fightings, within were fears.

but I pray that, when present, I may not show courage with the confidence with which I purpose to be bold against some who reckon us as walking according to the flesh.

and holding ourselves in readiness to avenge every disobedience, when your obedience is made complete.

Let such a one consider this: that such as we are in word through letters, when absent; such also are we in deed, when present.

Wherefore, I take pleasure in weaknesses, in reproaches, in necessities, in persecutions, in distresses, for Christ's sake; for when I am weak, then am I powerful.

For I fear, lest by any means, when I come, I should find you not such as I desire, and that I, too, should be found by you such as ye do not desire; lest, by any means, there should be strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults;

lest, when I come again, my God should humble me before you, and I should mourn for many of those who have heretofore sinned, and repented not of the uncleanness, and fornication and lasciviousness which they practiced.

For we rejoice, when we are weak, and ye are strong; this also we pray for??our perfection.

For this cause, I write these things while absent; that I may not, when present, deal sharply according to the authority which the Lord gave me for building up, and not casting down.

But, when it pleased God, who set me apart from my mother's womb, and called me through His grace,

But, when Cephas came to Antioch, I withstood him to the face, because he was blameworthy;

for, before certain ones came from James, he was eating with the gentiles; but, when they came, he was withdrawing and separating himself, fearing those of the circumcision.

But, when I saw that they were not walking uprightly according to the truth of the Gospel, I said to Cephas in presence of them all, "If you, being a Jew, live as do the gentiles, and not as the Jews, how do you compel the gentiles to live as do the Jews?"

So we also, when we were children, were held in bondage under the elements of the world.

But, when the fulness of the time came, God sent forth His Son, born of a woman, born under law,

But then, indeed, when ye knew not God, ye served those which by nature are no gods;

But it is good to be zealously sought in a good thing at all times, and not only when I am present with you,

For, if any one thinks himself to be something, when he is nothing, he deceives himself.

which He wrought in Christ, when He raised Him from the dead, and seated Him at His right hand in the Heavenly places,

You also did He make alive, when ye were dead in your trespasses and sins,

even when we were dead in our offenses, made us alive with Christ (by grace ye have been saved),

But all things, when reproved, are made manifest by the light; for all that makes manifest is light.

But I am hoping in the Lord Jesus shortly to send Timothy to you, that I also may be cheerful, when having known the things concerning you.

And know ye also, Philippians, that in the beginning of the Gospel, when I went forth from Macedonia, no assembly had fellowship with me in the matter of giving and receiving, but ye only;

When Christ, our Life, shall be manifested, then shall ye also with Him be manifested in glory.

in which things ye also formerly walked, when ye were living in these things.

And, when the letter may be read among you, cause that it be read also in the assembly of the Laodiceans, and that ye also read the one from Laodicea.

But we became gentle in the midst of you, as when a nurse cherishes her own children:

Wherefore, when no longer able to endure it, we were well pleased to be left behind at Athens alone,

For even when we were with you, we told you beforehand, "We are about to suffer tribulation"; even as also it came to pass, and ye know.

When they are saying, "Peace and safety," then sudden destruction comes upon them, as travail upon a woman with child; and they shall in nowise escape.

when He shall come to be glorified in His saints, and to be marveled at in all who believed (because our testimony to you was believed), in that day.

Do ye not remember that, when I was yet with you, I was wont to tell you these things?

For, even when we were with you, this we commanded you, "If anyone is not willing to work, neither let him eat."

As I exhorted you to continue in Ephesus, when I was journeying into Macedonia, that you might charge certain ones not to teach a different doctrine,

Because every creature of God is good, and nothing is to be rejected, when it is received with thanksgiving;

Let a widow be enrolled, when she has become not less than sixty years old, having been a wife of one man,

But younger widows refuse; for, when they grow wanton against Christ, they wish to marry,