for not the hearers of the law are just before God, but the doers of the law shall be justified:

in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.

But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,

thou who gloriest in the law, through thy transgression of the law dishonorest thou God?

For the name of God is blasphemed among the Gentiles because of you, even as it is written.

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

Much every way: first of all, that they were intrusted with the oracles of God.

For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?

God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

God forbid: for then how shall God judge the world?

But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

There is none that understandeth, There is none that seeketh after God;

They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:

There is no fear of God before their eyes.

Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

for all have sinned, and fall short of the glory of God;

whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

Do we then make the law of none effect through faith? God forbid: nay, we establish the law.

For if Abraham was justified by works, he hath whereof to glory; but not toward God.

For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.

Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

(as it is written, A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.

And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb;

yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.

and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.

For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

Much more then, being now justified by his blood, shall we be saved from the wrath of God through him.

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;

and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

God forbid. We who died to sin, how shall we any longer live therein?

For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God.

Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.

neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.

What then? shall we sin, because we are not under law, but under grace? God forbid.

But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered;

But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.

What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

So that the law is holy, and the commandment holy, and righteous, and good.

Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful.

But if what I would not, that I do, I consent unto the law that it is good.

For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good is not.

For the good which I would I do not: but the evil which I would not, that I practise.

I find then the law, that, to me who would do good, evil is present.

For I delight in the law of God after the inward man:

I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.

For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:

because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:

and they that are in the flesh cannot please God.

But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.

For as many as are led by the Spirit of God, these are sons of God.

The Spirit himself beareth witness with our spirit, that we are children of God:

and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him , that we may be also glorified with him .

For the earnest expectation of the creation waiteth for the revealing of the sons of God.

that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.

and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

And we know that to them that love God all things work together for good, even to them that are called according to his purpose.

What then shall we say to these things? If God is for us, who is against us?

Who shall lay anything to the charge of God's elect? It is God that justifieth;

who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.

nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God , and the promises;

whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.

But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:

That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.

for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,

What shall we say then? Is there unrighteousness with God? God forbid.

So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:

And it shall be, that in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.

Brethren, my heart's desire and my supplication to God is for them, that they may be saved.

For I bear them witness that they have a zeal for God, but not according to knowledge.

For being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.

because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:

and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that bring glad tidings of good things!

I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:

But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.

according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.

I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.

for if God spared not the natural branches, neither will he spare thee.

Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches , be grafted into their own olive tree?

For the gifts and the calling of God are not repented of.

For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,

For God hath shut up all unto disobedience, that he might have mercy upon all.

O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!