and [that He] might free all those who through [the haunting] fear of death were held in slavery throughout their lives.

For inasmuch as he himself has suffered, being tempted, he is also able instantly to succor those who are tempted, he is also able instantly to succor those who are tempted.

who was faithful to him who appointed him, as also was Moses in all his house.

For we also are having good-news preached, just as also those men, but the word of hearing did not benefit those men, not having been mixed together with faith in those who heard.

and He has also declared, "They shall not be admitted to My rest."

For a man who has entered into his rest, he has also rested from his works, as God did from his own.

For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;

Who can be gentle to those who are ignorant and led astray, since he himself is also encompassed with weakness.

And because of this he is obligated, as for the people, so also for himself, to offer for sins.

And not any man takes the honor to himself, but being called by God, just as also Aaron.

So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.

as also in another passage He says: "You are a priest forever, belonging to the rank of Melchizedek."

Which in the days of his flesh, did offer up prayers and supplications, with strong crying and tears unto him that was able to save him from death: and was also heard, because of his godliness.

About whom, much subject matter from us is also difficult to explain, since ye have become sluggish in hearing.

For also men who ought to be teachers because of the time, ye have need again for some man to teach you the rudiments of the beginning of the oracles of God, and have become men who have need of milk, and not of solid food.

But strong meat belongeth to them that are perfect, which through custom have their wits exercised, to judge both good and evil also.

of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during,

For it is impossible - as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit,

And have tasted God's utterance to be, sweet, mighty works also of a coming age,

For the soil that has drunk the rain often coming upon it, and bringing forth vegetation useful for those by whom also it is cultivated, partakes of a blessing from God.

And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak.

In the same way God, in His desire to show to the heirs of the promise the unchangeable nature of His purpose, intervened and guaranteed it with an oath,

which hope we have as an anchor of the soul, both sure and steadfast. Which hope also entereth in, into those things which are within the veil,

For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him.

To whom also Abraham divided a tenth of all. Being actually translated, first, king of righteousness, and then also, king of Salem, which is king of peace,

And notice how great this man was, to whom also the patriarch Abraham gave a tenth out of the best spoils.

The sons of Levi who receive the priestly office have a command according to the law to collect a tenth from the people—that is, from their brothers—though they have also descended from Abraham.

And, so to speak, Levi also, the man who receives tithes, has paid tithes through Abraham,

For the priesthood being changed, of necessity a change of law also occurs.

By as much as this, hath, Jesus, become surety of a better covenant also.

Also, while they became priests in large numbers, since death prevents them from continuing to serve,

Whereupon he is able also to save to the uttermost those who come to God through him, being always alive in order to intercede on their behalf.

For such a chief priest also was suitable for us, holy, harmless, undefiled, separated from sinners, and made higher than the heavens,

as officiating Priest in that sanctuary, which is also the true tent of worship, which the Lord and not man set up.

For every high priest is appointed in order to offer both gifts and sacrifices, whereupon it is necessary for this man also have something that he may offer.

But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.

For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place.

In it was the golden altar of incense, and also the Ark of the Covenant covered all over with gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant;

For where there is a testament, there must also be brought forward in evidence the death of the testator.

For which cause also, neither that first testament was ordained without blood.

For every command spoken according to law by Moses, to all the people, having taken the blood of calves and he-goats, with water, and scarlet wool, and hyssop, and also the book, and he sprinkled all the people,

Yea, the tent also, and all the utensils of the public ministry, with blood, in like manner, he sprinkled:

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

And the Holy Spirit also beareth witness to us; for after he hath said,

This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their mind also will I write them; then saith he,

He also saith - of their sins, and of their lawlessnesses, I will in nowise be mindful any more.

And seeing also that we have a high priest which is ruler over the house of God,

for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.

By faith, Abel offered unto God a more plenteous sacrifice than Cain: by which he obtained witness that he was righteous, God testifying of his gifts: by which also he being dead, yet speaketh.

By [having] faith, he became an alien in the foreign country that had been promised to him. He lived in tents, along with Isaac [his son] and Jacob [his grandson], who [also] were to receive the same inheritance he had been promised.

By faith even Sarah herself received the ability to conceive [a child], even [when she was long] past the normal age for it, because she considered Him who had given her the promise to be reliable and true [to His word].

wherefore also there sprang of one, and him as good as dead,'so many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.

Also, if they had been mindful of that country, from whence they came out, they had leisure to have returned again.

accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.

By faith also Isaac blessed Jacob and Esau concerning things that were going to happen.

And what shall I say further? For the time would fail me telling about Gideon, also Barak and Samson and Jephthah, also of David and Samuel and the prophets,

And others experienced mockings and scourgings, yes, also chains and imprisonment.

Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

[looking away from all that will distract us and] focusing our eyes on Jesus, who is the Author and Perfecter of faith [the first incentive for our belief and the One who brings our faith to maturity], who for the joy [of accomplishing the goal] set before Him endured the cross, disregarding the shame, and sat down at the right hand of the throne of God [revealing His deity, His authority, and the completion of His work].

For ye also know that wanting afterward to inherit the blessing, he was rejected, for he found no place of repentance, though having sought it with tears.

whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.

For our God is also a consuming fire.

Remember them that are in bonds, as bound with them; them that are illtreated, as being yourselves also in the body.

The Way of life is to be without love of money, being content with the things that are present, for he has said, I will, no, not leave thee, and also, I will, no, not forsake thee.

Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.

And I urge you, brothers, bear with the word of exhortation, for I also wrote to you in brief.

Give our greetings to all of your [spiritual] leaders and to all of the saints (God’s people). Those [Christians] from Italy send you their greetings.

For the sun ariseth with the scorching wind, and withereth the grass: and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his goings.

For if there come into your synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing;

For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law.

So also faith, if it has no works, is dead by itself.

Also a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works.

Thou believest that God is one; thou doest well: the demons also believe, and shudder.

And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

For as the body without a spirit is dead, so also faith without the works is dead.

For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.

Now if we put the horses bridles into their mouths that they may obey us, we turn about their whole body also.

Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth.

So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire!

For every species of wild beasts, and also of birds, of reptiles, and even of fishes, is tamed, and hath also been tamed by human ingenuity:

We praise the Lord and Father with it, and [also] curse men who are created in God's likeness with it.

Doth a fountain send forth at one place sweet water, and bitter also?

Can the fig tree, my brethren, bear olive berries: or a vine bear figs? So can no fountain give both salt water and fresh also.

For where jealousy and selfish ambition exist, there is disorder [unrest, rebellion] and every evil thing and morally degrading practice.

men who know not of the morrow. For what is your life? For it will be a vapor that appears for a little while, and then also vanishes away--

instead of your saying, If the Lord should so will and we should live, we will also do this or that.

Be ye also patient; establish your hearts: for the coming of the Lord is at hand.

Remember that we call those blessed who endured what they did. You have also heard of Job's patient endurance, and have seen the issue of the Lord's dealings with him--how full of tenderness and pity the Lord is.

Therefore, confess your sins to one another [your false steps, your offenses], and pray for one another, that you may be healed and restored. The heartfelt and persistent prayer of a righteous man (believer) can accomplish much [when put into action and made effective by God—it is dynamic and can have tremendous power].

Concerning which salvation the prophets also who prophesied concerning the grace [bestowed] on us inquired diligently and sought,

but like as he who called you is holy, be ye yourselves also holy in all manner of living;

ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.

Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.

For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps:

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands: