And when the barbarians saw the creature hanging from his hand, they said one to another, This man is undoubtedly a murderer, whom though saved from the sea justice has not permitted to live.

and they bestowed on us many rewards, and when we left supplied us with things that we needed.

And thence, the brothers hearing of us came out to meet us even to the Forum of Appius, and the Three Taverns [fifty-one miles]; and when Paul saw them, thanking God he took courage.

AND when we came to Rome the centurion committed the prisoners to the prefect of the camp, and Paul was allowed to remain by himself, with a soldier to guard him.

And after three days he called the chief men of the Jews together; and when they had convened, said to them, Men and brothers, having done nothing contrary to the people or to the customs of the fathers, I was delivered up from Jerusalem a prisoner into the hands of the Romans,

for when the nations which have not the law perform by nature [the commandments] of the law, these who have not the law are a law to themselves,

and they show the work of the law written in their minds, their consciences testifying with them, and their judgments mutually acusing or defending one another;??16 in the day when God shall judge the secret [doings] of men according to my gospel through Jesus Christ.

By no means; but let God be true, and every man a liar; as it is written, That thou mayest be justified in thy sayings and overcome when thou art judged.

How then was it accounted? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

For when we were yet weak, in due time Christ died for the wicked;

For if when enemies we were reconciled to God through the death of his Son, much more having become reconciled we shall be saved in his life.

For when you were servants of sin, you were free from righteousness.

For when we were in the flesh, the sinful affections operated through the law in our members to bear fruit to death;

And I was alive without the law once, but when the commandment came, sin revived, and I died,

I find therefore the law, that when I wish to do good evil is present with me;

And this is the promise to them from me, when I take away their sins.

And [do] this, knowing the time, that it is already the hour that we should be waked from sleep, for now is our salvation nearer than when we believed.

should I go to Spain I will come to you; for I hope, going by, to see you, and to be sent forward by you there, when first I am in part filled with you.

and I know that when I come to you I shall come in the fullness of the blessing of Christ.

And when I came to you, brothers, I came not with excellency of speech, or wisdom, declaring to you the mystery of God.

for you are yet carnal. For when there is envy and strife among you are you not carnal and walk as men?

For when one says, I am of Paul, and another, I, of Apollos, are you not men?

But when you thus sin against the brothers, and wound their weak conscience, you sin against Christ.

For first, when you come together in an assembly, I hear that there are divisions among you, and some part of it I believe.

When you come together therefore, it is not to eat the Lord's supper,

Therefore, my brothers, when you come together to eat, wait one for another.

If any one is hungry let him eat at home, that you come not together for judgment. The other things I will arrange when I come.

You know that when you were gentiles, you followed dumb idols as you were led.

when the perfect has come, that which is in part shall pass away.

When I was a child, I spoke as a child, I thought as a child, I reasoned as a child; when I became a man I put away childish things.

What then is [to be done] brothers? When you come together, each one of you has a psalm, has a doctrine, has a revelation, has an interpretation; let all things be done for edification.

then is the end, when he delivers up the kingdom to the God and Father, when he will destroy every principality and every authority and power.

for he put all things under his feet. But when he says that all things are put under him, it is clear that he is excepted who puts all things under him;

and when all things have been put under him, then will the Son also himself be subject to him that put all things under him, that God may be all in all.

And when this destructible has put on indestructibleness, and this mortal has put on immortality, then shall the word be accomplished that is written; Death was swallowed up in victory.

On the first day of the week let each one of you lay aside by himself in store as God has prospered him, that there may be no collections made when I come.

And when I come, whom you shall approve, these will I send with letters to carry your charity to Jerusalem;

And I will come to you when I pass through Macedonia; for I will pass through Macedonia

But concerning Apollos the brother, I have exhorted him much to come to you with the brothers; but he was entirely indisposed to come now, but he will come when he has a convenient time.

But when I came to Troas for the gospel of Christ, and a door was opened to me by the Lord,

but to this day when Moses is read a vail lies upon their minds;

but when they turn to the Lord the vail is taken away.

For when we came into Macedonia our flesh had no rest, but we were distressed on every hand; without were conflicts, within fears;

and I desire that I may not be bold when present, with that confidence which I design to use against some who speak of us as if we walked according to the flesh.

and being ready to punish every disobedience, when your obedience is completed.

Let such a one think, that such as we are in word by epistles when absent, such also will we be in work when present.

and when I was with you and was in want, I was burdensome to no one; for the brothers who came from Macedonia supplied beforehand my need; and in every thing I kept myself without being burdensome to you, and will keep myself so.

In Damascus, the ethnarch, when Aretas was king, guarded the city of the Damascenes, desiring to take me,

Most gladly, therefore, will I glory in my infirmities, that the power of Christ may rest upon me. Wherefore I am well pleased with infirmities, with injuries, with necessities, with persecutions, with distresses for Christ; for when I am weak, then am I strong.

For I fear lest when I come I shall not find you such as I wish, and that I shall be found such as you wish not; lest there shall be strife, envy, anger, contentions, evil speakings, whisperings, pride, dissensions;

lest when I come again my God shall humble me before you, and I shall mourn for many who have sinned, and not changed their minds, in respect to impurity and fornication and lewdness which they have committed.

For we rejoice when we are weak and you are strong; and we desire this, your perfection.

For this reason, being absent, I write these things, that I may not use sharpness when present, with the power which the Lord has given me for building up, and not for pulling down.

But when God who gave me being and called me by his grace,

But when Peter came to Antioch I opposed him to his face, because he was to blame.

For before some came from James he eat with the gentiles; but when they came, he withdrew and separated himself; fearing those of the circumcision;

But when I saw that they walked not correctly, according to the truth of the gospel, I said to Peter before all, If you being a Jew live after the manner of the gentiles, and not after the manner of the Jews, why do you compel the gentiles to practise Judaism?

Brothers, I speak according to man. But no one abolishes a man's covenant when it is established, or makes additions to it.

So also we, when we were children, were in servitude under the rudiments of the world;

but when the fullness of time came, God sent forth his Son, born of a woman, born under the law,

It is good to be zealous for a good object always, and not only when I am present with you.

For if any one thinks he is something, when he is nothing, he deceives himself.

in whom also you, when you heard the word of truth, the gospel of your salvation, in whom also you having believed were sealed with the Holy Spirit of promise,

which he performed in Christ, when he raised him from the dead and seated him at his right hand in the heavenly [worlds],

but God who is rich in mercy, on account of his great love with which he loved us,??5 even when we were dead in sins he made us alive with Christ,??y grace are you saved,

Wherefore he says, When he ascended on high, he took captivity captive, and gave gifts to men.

But I hope in the Lord Jesus to send Timothy to you shortly, that I may be refreshed when I know your affairs.

And you know also, Philippians, that at the beginning of the gospel, when I went out from Macedonia, no church communicated with me in the matter of giving and receiving except you only;

when Christ your life shall be made manifest, then shall you also be made manifest in glory.

In which also you walked formerly when you lived in them;

And when this letter has been read with you, cause that it be also read by the church of the Laodiceans; and do you also read that from Laodicea.

neither did we seek glory of men, either of you or of others, when we might have been burdensome as apostles of Christ;

When therefore we could no longer refrain, we thought it best to be left alone at Athens,

for indeed when we came to you, we told you before that we were about to suffer affliction, as it also happened, and you know.

When they say, Peace and safety, then sudden destruction comes, like pain upon a woman with child, and they shall not escape.

when he shall come to be glorified in his saints and to be admired by all that believe in that day, for our testimony was believed by you.

Do you not remember that when I was with you I told you of these things?

For when we were with you, we gave you this charge, that if any one will not work, neither let him eat.

As I requested you to remain at Ephesus, when going into Macedonia, that you might charge some not to preach another doctrine,

But reject the younger widows; for when they fall into pleasure to the neglect of Christ, they wish to marry,

for the time will come when they will not endure sound instruction, but will accumulate for themselves teachers according to their desires, pleasing their ear,

The cloak which I left at Troas with Carpus, when you come, bring, and the books, especially the parchments.

but when the goodness and philanthropy of the Saviour our God appeared,

When I send you Artemas, or Tychicus, make haste to come to me at Nicopolis; for there I have determined to spend the winter.

And again, when be brings the first-born into the world he says, And let all the angels of God worship him.

For God haying promised Abraham, when he could not swear by a greater, swore by himself,

for he was yet in his father when Melchisedec met him.

who serve for a symbol and shadow of heavenly things, as Moses was divinely instructed when about to make the tabernacle; for see, he says, that you make all things after the pattern shown you in the Mount;

For a covenant is strong for the dead, since it is never strong [unalterable] when the covenant-maker lives;

By faith Abraham when tried offered Isaac, and he that received the promises offered his only son,

By faith Moses when he was born was hid three months by his parents, because they saw that the child was beautiful, and they feared not the command of the king.

By faith Moses when he became a man refused to be called a son of Pharaoh's daughter,

By faith the walls of Jericho fell down when they had been surrounded seven days.

And you have forgotten the exhortation which says to you as to sons, My son, despise not the correction of the Lord and faint not when rebuked by him,

Account it all joy, my brothers, when you fall into various trials,

Blessed is the man who endures trial, for when proved he shall receive the crown of life, which the Lord promised to those who love him.

But every one is tempted when he is drawn away by his desires, and enticed;

Was not Abraham our father justified by works, when he offered up Isaac his son on the altar?

And in like manner also was not Rahab the harlot justified by works, when she received the messengers and sent them out another way?

inquiring as to what person or what time the Spirit of Christ which was in them signified, when it declared before the sufferings of Christ and after these the glories,