He certainly was sick and close to death. But God had mercy on him, and not only on him but also on me, so that I would not have sorrow upon sorrow.

Finally, my fellow believers, continue to rejoice and delight in the Lord. To write the same things again is no trouble for me, and it is a safeguard for you.

and may be found in Him [believing and relying on Him], not having any righteousness of my own derived from [my obedience to] the Law and its rituals, but [possessing] that [genuine righteousness] which comes through faith in Christ, the righteousness which comes from God on the basis of faith.

Not that I have already obtained it [this goal of being Christlike] or have already been made perfect, but I actively press on so that I may take hold of that [perfection] for which Christ Jesus took hold of me and made me His own.

Brothers and sisters, I do not consider that I have made it my own yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead,

Do not be anxious or worried about anything, but in everything [every circumstance and situation] by prayer and petition with thanksgiving, continue to make your [specific] requests known to God.

Not that I speak from [any personal] need, for I have learned to be content [and self-sufficient through Christ, satisfied to the point where I am not disturbed or uneasy] regardless of my circumstances.

for even in Thessalonica you sent a gift more than once for my needs.

Not that I seek the gift itself, but I do seek the profit which increases to your [heavenly] account [the blessing which is accumulating for you].

But I have received everything in full and more; I am amply supplied, having received from Epaphroditus the gifts you sent me. They are the fragrant aroma of an offering, an acceptable sacrifice which God welcomes and in which He delights.

And my God will liberally supply (fill until full) your every need according to His riches in glory in Christ Jesus.

For this reason, since the day we heard about it, we have not stopped praying for you, asking [specifically] that you may be filled with the knowledge of His will in all spiritual wisdom [with insight into His purposes], and in understanding [of spiritual things],

[and He will do this] if you continue in the faith, well-grounded and steadfast, and not shifting away from the [confident] hope [that is a result] of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which [gospel] I, Paul, was made a minister.

[For my hope is] that their hearts may be encouraged as they are knit together in [unselfish] love, so that they may have all the riches that come from the full assurance of understanding [the joy of salvation], resulting in a true [and more intimate] knowledge of the mystery of God, that is, Christ,

In Him you were also circumcised with a circumcision not made with hands, but by the [spiritual] circumcision of Christ in the stripping off of the body of the flesh [the sinful carnal nature],

having canceled out the certificate of debt consisting of legal demands [which were in force] against us and which were hostile to us. And this certificate He has set aside and completely removed by nailing it to the cross.

and not holding fast to the head [of the body, Jesus Christ], from whom the entire body, supplied and knit together by its joints and ligaments, grows with the growth [that can come only] from God.

“Do not handle [this], do not taste [that], do not [even] touch!”?

These practices indeed have the appearance [that popularly passes as that] of wisdom in self-made religion and mock humility and severe treatment of the body (asceticism), but are of no value against sinful indulgence [because they do not honor God].

Set your mind and keep focused habitually on the things above [the heavenly things], not on things that are on the earth [which have only temporal value].

Do not lie to one another, for you have stripped off the old self with its evil practices,

Husbands, love your wives [with an affectionate, sympathetic, selfless love that always seeks the best for them] and do not be embittered or resentful toward them [because of the responsibilities of marriage].

Fathers, do not provoke or irritate or exasperate your children [with demands that are trivial or unreasonable or humiliating or abusive; nor by favoritism or indifference; treat them tenderly with lovingkindness], so they will not lose heart and become discouraged or unmotivated [with their spirits broken].

Servants, in everything obey those who are your masters on earth, not only with external service, as those who merely please people, but with sincerity of heart because of your fear of the Lord.

Whatever you do [whatever your task may be], work from the soul [that is, put in your very best effort], as [something done] for the Lord and not for men,

knowing [with all certainty] that it is from the Lord [not from men] that you will receive the inheritance which is your [greatest] reward. It is the Lord Christ whom you [actually] serve.

for our good news [regarding salvation] came to you not only in word, but also in [its inherent] power and in the Holy Spirit and with great conviction [on our part]. You know what kind of men we proved to be among you for your benefit.

For the word of the Lord has resounded from you and has echoed [like thunder], not only in Macedonia and Achaia, but in every place [the news of] your [great] faith in God has spread, so that we never need to say anything about it.

For you know, brothers and sisters, that our coming to you has not been ineffective (fruitless, in vain),

For our appeal does not come from delusion or impure motives, nor [is it motivated] by deceit [our message is complete, accurate, and based on the truth—it does not change].

But just as we have been approved by God to be entrusted with the gospel [that tells the good news of salvation through faith in Christ], so we speak, not as [if we were trying] to please people [to gain power and popularity], but to please God who examines our hearts [expecting our best].

Having such a deep affection for you, we were delighted to share with you not only God’s good news but also our own lives, because you had become so very dear to us.

For you remember, believers, our labor and hardship. We worked night and day [practicing our trade] in order not to be a [financial] burden to any of you while we proclaimed the gospel of God to you.

And we also thank God continually for this, that when you received the word of God [concerning salvation] which you heard from us, you welcomed it not as the word of [mere] men, but as it truly is, the word of God, which is effectually at work in you who believe [exercising its inherent, supernatural power in those of faith].

But since we were taken away from you, believers, for a little while—in person, but not in heart—we endeavored, with great longing to see you face to face.

For who is [the object of] our hope or joy or our victor’s wreath of triumphant celebration [when we stand] in the presence of our Lord Jesus at His coming? Is it not you?

We continue to pray night and day most earnestly that we may see you face to face, and may complete whatever may be imperfect and lacking in your faith.

not [to be used] in lustful passion, like the Gentiles who do not know God and are ignorant of His will;

For God has not called us to impurity, but to holiness [to be dedicated, and set apart by behavior that pleases Him, whether in public or in private].

So whoever rejects and disregards this is not [merely] rejecting man but the God who gives His Holy Spirit to you [to dwell in you and empower you to overcome temptation].

Now concerning brotherly love, you have no need for anyone to write you, for you have been [personally] taught by God to love one another [that is, to have an unselfish concern for others and to do things for their benefit].

so that you will behave properly toward outsiders [exhibiting good character, personal integrity, and moral courage worthy of the respect of the outside world], and be dependent on no one and in need of nothing [be self-supporting].

Now we do not want you to be uninformed, believers, about those who are asleep [in death], so that you will not grieve [for them] as the others do who have no hope [beyond this present life].

For you yourselves know perfectly well that the day of the [return of the] Lord is coming just as a thief [comes unexpectedly and suddenly] in the night.

But you, believers, [all you who believe in Christ as Savior and acknowledge Him as God’s Son] are not in spiritual darkness [nor held by its power], that the day [of judgment] would overtake you [by surprise] like a thief;

for you are all sons of light and sons of day. We do not belong to the night nor to darkness.

So then let us not sleep [in spiritual indifference] as the rest [of the world does], but let us keep wide awake [alert and cautious] and let us be sober [self-controlled, calm, and wise].

For those who sleep, sleep at night, and those who are drunk get drunk at night.

For God has not destined us to [incur His] wrath [that is, He did not select us to condemn us], but to obtain salvation through our Lord Jesus Christ,

Do not quench [subdue, or be unresponsive to the working and guidance of] the [Holy] Spirit.

Do not scorn or reject gifts of prophecy or prophecies [spoken revelations—words of instruction or exhortation or warning].

dealing out [full and complete] vengeance to those who do not [seek to] know God and to those who ignore and refuse to obey the gospel of our Lord Jesus [by choosing not to respond to Him].

not to be quickly unsettled or alarmed either by a [so-called prophetic revelation of a] spirit or a message or a letter [alleged to be] from us, to the effect that the day of the Lord has [already] come.

Let no one in any way deceive or entrap you, for that day will not come unless the apostasy comes first [that is, the great rebellion, the abandonment of the faith by professed Christians], and the man of lawlessness is revealed, the son of destruction [the Antichrist, the one who is destined to be destroyed],

Do you not remember that when I was still with you, I was telling you these things?

and by unlimited seduction to evil and with all the deception of wickedness for those who are perishing, because they did not welcome the love of the truth [of the gospel] so as to be saved [they were spiritually blind, and rejected the truth that would have saved them].

in order that all may be judged and condemned who did not believe the truth [about their sin, and the need for salvation through Christ], but instead took pleasure in unrighteousness.

and [pray] that we will be rescued from perverse and evil men; for not everyone has the faith.

Now we command you, believers, in the name of our Lord Jesus Christ and by His authority, that you withdraw and keep away from every brother or sister who leads an undisciplined life and does not live in accordance with the tradition and teaching that you have received from us.

For you yourselves know how you ought to follow our example, because we did not act in an undisciplined or inappropriate manner when we were with you [we were never idle or lazy, nor did we avoid our duties],

nor did we eat anyone’s bread without paying for it, but with labor and hardship we worked night and day [to pay our own way] so that we would not be a financial burden on any of you [for our support];

not because we do not have a right to such support, but [we provided our own financial support] to offer ourselves as a model for you, so that you would follow our example.

For even while we were with you, we used to give you this order: if anyone is not willing to work, then he is not to eat, either.

And as for [the rest of] you, believers, do not grow tired or lose heart in doing good [but continue doing what is right without weakening].

Now if anyone [in the church] does not obey what we say in this letter, take special note of that person and do not associate with him, so that he will be ashamed and repent.

Do not regard him as an enemy, but keep admonishing him as a [believing] brother.

I, Paul, write you this final greeting with my own hand. This is the distinguishing mark in every letter [of mine, that shows it is genuine]. It is the way I write [my handwriting and signature].

As I urged you when I was on my way to Macedonia, stay on at Ephesus so that you may instruct certain individuals not to teach any different doctrines,

understanding the fact that law is not enacted for the righteous person [the one in right standing with God], but for lawless and rebellious people, for the ungodly and sinful, for the irreverent and profane, for those who kill their fathers or mothers, for murderers,

Among these are Hymenaeus and Alexander, whom I have handed over to Satan, so that they will be disciplined and taught not to blaspheme.

And for this matter I was appointed a preacher and an apostle—I am telling the truth, I am not lying [when I say this]—a teacher of the Gentiles in faith and truth.

Likewise, I want women to adorn themselves modestly and appropriately and discreetly in proper clothing, not with [elaborately] braided hair and gold or pearls or expensive clothes,

and it was not Adam who was deceived, but the woman who was led astray and fell into sin.

But women will be preserved (saved) through [the pain and dangers of] the bearing of children if they continue in faith and love and holiness with self-control and discretion.

not addicted to wine, not a bully nor quick-tempered and hot-headed, but gentle and considerate, free from the love of money [not greedy for wealth and its inherent power—financially ethical].

(for if a man does not know how to manage his own household, how will he take care of the church of God?).

and He must not be a new convert, so that he will not [behave stupidly and] become conceited [by appointment to this high office] and fall into the [same] condemnation incurred by the devil [for his arrogance and pride].

Deacons likewise must be men worthy of respect [honorable, financially ethical, of good character], not double-tongued [speakers of half-truths], not addicted to wine, not greedy for dishonest gain,

Women must likewise be worthy of respect, not malicious gossips, but self-controlled, [thoroughly] trustworthy in all things.

Do not neglect the spiritual gift within you, [that special endowment] which was intentionally bestowed on you [by the Holy Spirit] through prophetic utterance when the elders laid their hands on you [at your ordination].

Do not sharply reprimand an older man, but appeal to him as [you would to] a father, to younger men as brothers,

Now a woman who is really a widow and has been left [entirely] alone [without adequate income] trusts in God and continues in supplications and prayers night and day.

Now at the same time, they also learn to be idle as they go from house to house; and not only idle, but also gossips and busybodies [meddlers in things that do not concern them], talking about things they should not mention.

So I want younger widows to get married, have children, manage their households, and not give opponents of the faith any occasion for slander.

If any believing woman has [dependent] widows [in her household], she must assist them [according to her ability]; and the church must not be burdened [with them], so that it may assist those who are truly widows [those who are all alone and are dependent].

For the Scripture says, “You shall not muzzle the ox while it is treading out the grain [to keep it from eating],” and, “The worker is worthy of his wages [he deserves fair compensation].”

Do not hurry to lay hands on anyone [ordaining and approving someone for ministry or an office in the church, or in reinstating expelled offenders], and thereby share in the sins of others; keep yourself free from sin.

Likewise, good deeds are quite evident, and those which are otherwise cannot be hidden [indefinitely].

All who are under the yoke as bond-servants (slaves) are to regard their own masters as worthy of honor and respect so that the name of God and the teaching [about Him] will not be spoken against.

Those who have believing masters are not to be disrespectful toward them because they are brothers [in Christ], but they should serve them even better, because those who benefit from their kindly service are believers and beloved. Teach and urge these [duties and principles].

If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ, and with the doctrine and teaching which is in agreement with godliness (personal integrity, upright behavior),

As for the rich in this present world, instruct them not to be conceited and arrogant, nor to set their hope on the uncertainty of riches, but on God, who richly and ceaselessly provides us with everything for our enjoyment.

I thank God, whom I worship and serve with a clear conscience the way my forefathers did, as I constantly remember you in my prayers night and day,

For God did not give us a spirit of timidity or cowardice or fear, but [He has given us a spirit] of power and of love and of sound judgment and personal discipline [abilities that result in a calm, well-balanced mind and self-control].

So do not be ashamed to testify about our Lord or about me His prisoner, but with me take your share of suffering for the gospel [continue to preach regardless of the circumstances], in accordance with the power of God [for His power is invincible],

for He delivered us and saved us and called us with a holy calling [a calling that leads to a consecrated life—a life set apart—a life of purpose], not because of our works [or because of any personal merit—we could do nothing to earn this], but because of His own purpose and grace [His amazing, undeserved favor] which was granted to us in Christ Jesus before the world began [eternal ages ago],

This is why I suffer as I do. Still, I am not ashamed; for I know Him [and I am personally acquainted with Him] whom I have believed [with absolute trust and confidence in Him and in the truth of His deity], and I am persuaded [beyond any doubt] that He is able to guard that which I have entrusted to Him until that day [when I stand before Him].

The Lord grant mercy to the family of Onesiphorus, because he often refreshed me and showed me kindness [comforting and reviving me like fresh air] and he was not ashamed of my chains [for Christ’s sake];

And if anyone competes as an athlete [in competitive games], he is not crowned [with the wreath of victory] unless he competes according to the rules.

for that [gospel] I am suffering even to [the point of] wearing chains like a criminal; but the word of God is not chained or imprisoned!