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This statement of Peter's silenced his opponents. They extolled the goodness of God, and said, "So, then, to the Gentiles also God has given the repentance which leads to Life."

But some of them were Cyprians and Cyrenaeans, who, on coming to Antioch, spoke to the Greeks also and told them the Good News concerning the Lord Jesus.

On getting there he was delighted to see the grace which God had bestowed; and he encouraged them all to remain, with fixed resolve, faithful to the Lord.

And passing through the first ward and the second, they came to the iron gate leading into the city. This opened to them of itself; and, going out, they passed on through one of the streets, and then suddenly the angel left him.

Now the people of Tyre and Sidon had incurred Herod's violent displeasure. So they sent a large deputation to wait on him; and having secured the good will of Blastus, his treasurer, they begged the king to be friendly with them again, because their country was dependent on his for its food supply.

and the assembled people kept shouting, "It is the voice of a god, and not of a man!"

Having reached Salamis, they began to announce God's Message in the synagogues of the Jews. And they had John as their assistant.

who was a friend of the Proconsul Sergius Paulus. The Proconsul was a man of keen intelligence. He sent for Barnabas and Saul, and asked to be told God's Message.

So Paul rose, and motioning with his hand for silence, said, "Israelites, and you others who fear God, pay attention to me.

The God of this people of Israel chose our forefathers, and made the people great during their stay in Egypt, until with wondrous power He brought them out from that land.

Next they asked for a king, and God gave them Saul the son of Kish, a Benjamite, who reigned forty years.

"It is from among David's descendants that God, in fulfilment of His promise, has raised up a Saviour for Israel, even Jesus.

"Brethren, descendants of the family of Abraham, and all among you who fear God, to us has this Message of salvation been sent.

And we bring you the Good News about the promise made to our forefathers,

that God has amply fulfilled it to our children in raising up Jesus; as it is also written in the second Psalm, 'Thou art My Son: to-day I have become Thy Father.'

For David, after having been useful to his own generation in accordance with God's purpose, did fall asleep, was gathered to his forefathers, and did undergo decay.

And, when the congregation had broken up, many of the Jews and of the devout converts from heathenism continued with Paul and Barnabas, who talked to them and urged them to hold fast to the grace of God.

Then, throwing off all reserve, Paul and Barnabas said, "We were bound to proclaim God's Message to you first. But since you spurn it and judge yourselves to be unworthy of the Life of the Ages--well, we turn to the Gentiles.

and, after proclaiming the Good News to the people there and gaining a large number of converts, they retraced their steps to Lystra, Iconium, and Antioch.

Thence they sailed to Antioch, where they had previously been commended to the grace of God in connexion with the work which they had now completed.

Upon their arrival they called the Church together and proceeded to report in detail all that God, working with them, had done, and how He had opened for the Gentiles the door of faith.

Upon their arrival in Jerusalem they were cordially received by the Church, the Apostles, and the Elders; and they reported in detail all that God, working with them, had done.

and after there had been a long discussion Peter rose to his feet. "It is within your own knowledge," he said, "that God originally made choice among you that from my lips the Gentiles were to hear the Message of the Good News, and believe.

Now, therefore, why try an experiment upon God, by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear?

Then the whole assembly remained silent while they listened to the statement made by Paul and Barnabas as to all the signs and marvels that God had done among the Gentiles through their instrumentality.

Symeon has related how God first looked graciously on the Gentiles to take from among them a People to be called by His name.

"My judgement, therefore, is against inflicting unexpected annoyance on those of the Gentiles who are turning to God.

But Paul and Barnabas remained in Antioch, teaching and, in company with many others, telling the Good News of the Lord's Message.

So when he had seen the vision, we immediately looked out for an opportunity of passing on into Macedonia, confidently inferring that God had called us to proclaim the Good News to the people there.

Among our hearers was one named Lydia, a dealer in purple goods. She belonged to the city of Thyateira, and was a worshipper of the true God. The Lord opened her heart, so that she gave attention to what Paul was saying.

She kept following close behind Paul and the rest of us, crying aloud, "These men are the bondservants of the Most High God, and are proclaiming to you the way of salvation."

Some of the people were won over, and attached themselves to Paul and Silas, including many God-fearing Greeks and not a few gentlewomen of high rank.

But the jealousy of the Jews was aroused, and, calling to their aid some ill-conditioned and idle fellows, they got together a riotous mob and filled the city with uproar. They then attacked the house of Jason and searched for Paul and Silas, to bring them out before the assembly of people.

As the result many of them became believers, and so did not a few of the Greeks--gentlewomen of good position, and men.

As soon, however, as the Jews of Thessalonica learnt that God's Message had been proclaimed by Paul at Beroea, they came there also, and incited the mob to a riot.

A few of the Epicurean and Stoic philosophers also encountered him. Some of them asked, "What has this beggarly babbler to say?" "His business," said others, "seems to be to cry up some foreign gods." This was because he had been telling the Good News of Jesus and the Resurrection.

For as I passed along and observed the things you worship, I found also an altar bearing the inscription, 'TO AN UNKNOWN GOD.' "The Being, therefore, whom you, without knowing Him, revere, Him I now proclaim to you.

that they might seek God, if perhaps they could grope for Him and find Him. Yes, though He is not far from any one of us.

Since then we are God's offspring, we ought not to imagine that His nature resembles gold or silver or marble, or anything sculptured by the art and inventive faculty of man.

So he left the place and went to the house of a person called Titius Justus, a worshipper of the true God. His house was next door to the synagogue.

"This man," they said, "is inducing people to offer unlawful worship to God."

but took leave of them with the promise, "I will return to you, God willing." So he set sail from Ephesus.

He began to speak boldly in the synagogue, and Priscilla and Aquila, after hearing him, took him home and explained God's way to him more accurately.

Afterwards he went into the synagogue. There for three months he continued to preach fearlessly, explaining in words which carried conviction the truths which concern the Kingdom of God.

God also brought about extraordinary miracles through Paul's instrumentality.

Then some of the people crowded round Alexander, whom the Jews had pushed forward; and Alexander, motioning with his hand to get silence, was prepared to make a defence to the people.

Now there were a good many lamps in the room upstairs where we all were,

After exchanging friendly greetings, Paul told in detail all that God had done among the Gentiles through his instrumentality.

And they, when they had heard his statement, gave the glory to God. Then they said, "You see, brother, how many tens of thousands of Jews there are among those who have accepted the faith, and they are all zealous upholders of the Law.

"Are you not the Egyptian who some years ago excited the riot of the 4,000 cut-throats, and led them out into the Desert?"

So with his permission Paul stood on the steps and motioned with his hand to the people to be quiet; and when there was perfect silence he addressed them in Hebrew.

And on hearing him address them in Hebrew, they kept all the more quiet; and he said,

"I am a Jew, born at Tarsus in Cilicia, but brought up in this city. I was carefully trained at the feet of Gamaliel in the Law of our forefathers, and, like all of you to-day, was zealous for God.

"And a certain Ananias, a pious man who obeyed the Law and bore a good character with all the Jews of the city,

Then he said, 'The God of our forefathers has appointed you to know His will, and to see the righteous One and hear Him speak.

Then Paul, fixing a steady gaze on the Sanhedrin, said, "Brethren, it is with a perfectly clear conscience that I have discharged my duties before God up to this day."

"Before long," exclaimed Paul, "God will strike you, you white-washed wall! Are you sitting there to judge me in accordance with the Law, and do you yourself actually break the Law by ordering me to be struck?"

"Do you rail at God's High Priest?" cried the men who stood by him.

The following night the Lord came and stood at Paul's side, and said, "Be of good courage, for as you have borne faithful witness about me in Jerusalem, so you must also bear witness in Rome."

Then, calling to him two of the Captains, he gave his orders. "Get ready two hundred men," he said, "to march to Caesarea, with seventy cavalry and two hundred light infantry, starting at nine o'clock to-night."

"Claudius Lysias to his Excellency, Felix the Governor: all good wishes.

But this I confess to you--that in the way which they style a heresy, I worship the God of our forefathers, believing everything that is taught in the Law or is written in the Prophets,

and having a hope directed towards God, which my accusers themselves also entertain, that before long there will be a resurrection both of the righteous and the unrighteous.

And now I stand here impeached because of my hope in the fulfilment of the promise made by God to our forefathers--

the promise which our twelve tribes, worshipping day and night with intense devotedness, hope to have made good to them. It is on the subject of this hope, Sir, that I am accused by the Jews.

And that was how I acted in Jerusalem. Armed with authority received from the High Priests I shut up many of God's people in various prisons, and when they were about to be put to death I gave my vote against them.

We all fell to the ground; and I heard a voice which said to me in Hebrew, "'Saul, Saul, why are you persecuting Me? You are finding it painful to kick against the ox-goad.'

but I proceeded to preach first to the people in Damascus, and then to those in Jerusalem and in all Judaea, and to the Gentiles, that they must repent and turn to God, and live lives consistent with such repentance.

Having, however, obtained the help which is from God, I have stood firm until now, and have solemnly exhorted rich and poor alike, saying nothing except what the Prophets and Moses predicted as soon to happen,

"My prayer to God, whether briefly or at length," replied Paul, "would be that not only you but all who are my hearers to-day, might become such as I am--except these chains."

It took several days of slow sailing for us to come with difficulty off Cnidus; from which point, as the wind did not allow us to get on in the direct course, we ran under the lee of Crete by Salmone.

and as the harbour was inconvenient for wintering in, the majority were in favour of putting out to sea, to try whether they could get to Phoenix--a harbour on the coast of Crete facing north-east and south-east--to winter there.

Then we ran under the lee of a little island called Cauda, where we managed with great difficulty to secure the boat;