In this has love been completed with us, that we might have freedom of speech in the day of judgment: for as he is, so are we in this world.

Fear is not in love; but perfected love casts out fear: for fear has restraint. And he fearing has not been perfected in love.

If any say, I love God, and hate his brother, he is a liar: for he not loving his brother whom he has seen, God whom he has not seen, how can he love?

Everyone believing that Jesus is the Christ has been born of God: and every one loving him having begotten, loves him also begotten of him.

If we receive the testimony of men, the testimony of God is greater: for this is the testimony of God which he has testified concerning his Son.

He believing in the Son of God has the testimony in himself: he not believing God has made him a liar; for he has not believed the testimony which God has testified of his Son.

And this is the testimony, that God has given us eternal life, and this life is in his Son.

He having the Son has life; and he not having the Son of God has not life.

And we know that the Son of God has come, and has given us understanding, and we know him true, and we are in him true, in his Son Jesus Christ. This is the true God, and eternal life.

Every one passing by, and not remaining in the teaching of Christ, has not God. He remaining in the teaching of Christ, the same also has the Father and the Son.

Dearly beloved, imitate not evil, but good. He doing good is of God: and he doing evil has not seen God.

It has been testified to Demetrius by all, and by the truth itself: and we also testify; and know that our testimony is true.

Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day.

Fierce waves of the sea, foaming out their own shames; wandering stars, to whom the obseurity of darkness has been kept forever.

Write the things thou hast seen, and which are, and which are about to be after these things;

And thou hast borne, and thou hast patience, and for my name hast thou been wearied, and thou hast not been broken by toil.

But this hast thou, that thou dost hate the works of the Nicolaitanes, which I also hate.

I know thy works, and where thou dwellest, where the throne of Satan: and thou holdest my name, and hast not denied my faith, and in the days in which Antipas my faithful witness, who was slain with you, where Satan dwells.

But I have a few things against thee, for thou hast there them holding the teaching of Balsam, who taught Balac to cast a stumbling-block before the sons of Israel, to eat things sacrificed to idols, and to commit fornication.

So also hast thou them holding the teaching of the Nicolaitanes, which I hate.

And to the messenger of the church in Sardis write: Thus says he having the seven spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead:

Remember therefore how thou hast received, and heard, and do thou, and repent. If therefore thou watch not, I will come upon thee as a thief, and thou shalt not know what hour I shall come upon thee.

Thou hast a few names also in Sardis which stained not their garments; and they shall walk about with me in white things: for they are worthy.

I know thy works: behold, I have given before thee an open door, and none can shut it, for thou hast a little power, and hast kept my word, and hast not denied my name.

Behold, I come swiftly: hold what thou hast, that none take thy crown.

For the great day of his wrath has come; and who can stand?

And they have a king over them, the angel of the abyss, the name to him in Hebrew Abaddon, and in Greek he has the name Apollyon.

One woe has passed; behold, there come two woes more after these.

Saying, We return thanks to thee, O Lord God, the Omnipotent Ruler, who being, and who was, and who coming; for thou hast taken thy great power, and reigned.

And the woman fled into the desert where she has a place prepared from God, that they might nourish her there a thousand two hundred and sixty days.

For this rejoice, ye heavens, and they dwelling in them. Woe to them inhabiting the earth and the sea! for the devil came down to you, having great wrath, knowing that he has little time.

And he deceives them dwelling upon earth by the signs which were given him to do before the wild beast; saying to them dwelling upon earth, to make an image to the wild beast, who has the blow of the sword, and he lived.

Saying with a great voice, Fear God, and give glory to him; for the hour of his judgment has come: and worship ye him having made the heaven, and earth, and the sea, and the fountains of waters.

And another angel followed, saying, She fell, Babylon fell, the great city, for all nations has she given to drink of the wine of the wrath of her fornication.

And another angel went forth out of the temple, crying with a great voice to him sitting upon the cloud, Send thy sickle, and reap: for the hour has come to thee to reap; for the earth's harvest was dried up.

And there are seven kings: five fell, and one is; the other has not yet come; and when he should come, he must remain a little.

And he has upon the garment and upon his thigh the name written, KING OF KINGS, AND LORD OF LORDS.

Happy and holy he having a part in the first rising up: over these has the second death no power, but they shall be priests of God and of Christ, and they shall reign with him a thousand years.

And he said to me, It has been. I am the Alpha and the Omega, the beginning and the end. I will give to him thirsting of the fountain of the water of life gratuitously.

And the city has no need of the sun, nor of the moon, that they shine in her: for the glory of God enlightened her, and her light the Lamb.