amid the darkness the Light shone, but the darkness did not master it.

Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

And he says to them, Draw out now, and carry it to the feast-master. And they carried it.

But when the feast-master had tasted the water which had been made wine (and knew not whence it was, but the servants knew who drew the water), the feast-master calls the bridegroom,

This man went to Jesus one night, and said to him, "Master, we know that you are a teacher who has come from God, for no one can show the signs that you do, unless God is with him."

Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

And they went to John and said to him, "Master, the man who was with you across the Jordan, and to whom you yourself gave testimony, is baptizing, and everybody is going to him."

Now as soon as the Master was aware that the Pharisees had heard it said, "Jesus is gaining and baptizing more disciples than John"--

In the mean while his disciples prayed him, saying, Master, eat.

Some boats, however, had come from Tiberias, from near the spot where they had eaten the bread after the Master had said the thanksgiving.

And having found Him beyond the sea, they said to Him, Master, when did you come hither?

"Master," they exclaimed, "give us that Bread always!"

"Master," replied Simon Peter, "to whom shall we go? Your teachings tell us of the Life of the Ages.

They say unto him, Master, this woman was taken in adultery, in the very act.

Now a slave does not remain permanently in his master's house, but a son does.

And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

This Mary, whose brother Lazarus was ill, was the Mary who anointed the Master with perfume, and wiped his feet with her hair.

So the sisters sent to Him to say, "Master, he whom you hold dear is ill."

His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?

"Master," said the disciples, "if he is asleep he will recover."

Then Martha said to Jesus, “Lord, if You had been here, my brother would not have died.

"Yes, Master," she replied; "I thoroughly believe that you are the Christ, the Son of God, who was to come into the world."

And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

Mary then, when she came to Jesus and saw Him, fell at His feet and exclaimed, "Master, if you had been here, my brother would not have died."

though deeply troubled, asked them, "Where have you laid him?" "Master, come and see," was their reply.

"Take away the stone," said Jesus. Martha, the sister of the dead man, exclaimed, "Master, by this time there is a foul smell; for it is three days since he died."

When He came to Simon Peter, Peter objected. "Master," he said, "are *you* going to wash my feet?"

"Master," said Peter, "wash not only my feet, but also my hands and my head."

Ye call me Master and Lord: and ye say well; for so I am.

If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

I assure you and most solemnly say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him.

So he, having his head on Jesus's bosom, leaned back and asked, "Master, who is it?"

"Master," inquired Simon Peter, "where are you going?" "Where I am going," replied Jesus, "you cannot be my follower now, but you shall be later."

"Master," asked Peter again, "why cannot I follow you now? I will lay down my life on your behalf.

"Master," said Thomas, "we do not know where you are going. In what sense do we know the way?"

"Master," said Philip, "cause us to see the Father: that is all we need."

"What has happened, Master," said Judas (not Judas Iscariot), "that you are going to reveal yourself to us, and not to the world?"

I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you.

Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours.

So she ran, as fast as she could, to find Simon Peter and the other disciple--the one who was dear to Jesus--and to tell them, "They have taken the Master out of the tomb, and we do not know where they have put Him."

"Why are you weeping?" asked the angels. "They have taken my Master away," she answered, "and I do not know where they have laid him."

Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

that is to say, master! Jesus said to her, touch me not: for I am not yet ascended to my father: but go to my brethren, and say to them, "I ascend unto my father and your father, even my God and your God."

Mary of Magdala came and brought word to the disciples. "I have seen the Master," she said. And she told them that He had said these things to her.

Having said this He showed them His hands and also His side; and the disciples were filled with joy at seeing the Master.

So the rest of the disciples told him, "We have seen the Master!" His reply was, "Unless I see in his hands the wound made by the nails and put my finger into the wound, and put my hand into his side, I will never believe it."

And Thomas exclaimed: "My Master, and my God!"

Simon Peter was with Thomas, called the Twin, Nathanael of Cana in Galilee, the sons of Zabdi, and two others of the Master's disciples.

This made the disciple whom Jesus loved say to Peter, "It is the Master." Simon Peter therefore, when he heard the words, "It is the Master," drew on his fisherman's shirt--for he had not been wearing it--put on his girdle, and sprang into the water.

"Come this way and have breakfast," said Jesus. But not one of the disciples ventured to question Him as to who He was, for they felt sure that it was the Master.

When they had finished breakfast, Jesus asked Simon Peter, "Simon, son of John, do you love me more than these others do?" "Yes, Master," was his answer; "you know that you are dear to me." "Then feed my lambs," replied Jesus.

Again a second time He asked him, "Simon, son of John, do you love me?" "Yes, Master," he said, "you know that you are dear to me." "Then be a shepherd to my sheep," He said.

A third time Jesus put the question: "Simon, son of John, am I dear to you?" It grieved Peter that Jesus asked him the third time, "Am I dear to you?" "Master," he replied, "you know everything, you can see that you are dear to me." "Then feed my much-loved sheep," said Jesus.

Peter turned round and noticed the disciple whom Jesus loved following--the one who at the supper had leaned back on His breast and had asked, "Master, who is it that is betraying you?"

On seeing him, Peter asked Jesus, "And, Master, what about him?"

Once when they were with Him, they asked Him, "Master, is this the time at which you are about to restore the kingdom of Israel?"

Therefore, from among the men who have been with us all the time that Jesus, our Master, went in and out among us--

It was not David who went up into Heaven; for he himself says- -'The Lord said to my master: "Sit on my right hand,

And [when they] heard [it], they lifted [their] voices with one mind to God and said, "Master, you [are] the one who made the heaven and the earth and the sea and all the things in them,

And I recalled the saying of the Master-- 'John baptized with water, but you shall be baptized with the Holy Spirit.'

Since then, God had given them the very same gift as he gave us when we became believers in Jesus Christ the Master--who was I that I could thwart God?"

and said, “You [Elymas] who are full of every [kind of] deceit, and every [kind of] fraud, you son of the devil, enemy of everything that is right and good, will you never stop perverting the straight paths of the Lord?

and they called Barnabas, Jupiter, and Paul, Mercury, because he was a master of eloquence.

And it fortuned as we went to prayer, a certain damsel possessed with a spirit that prophesied met us, which brought her master and masters much vantage with prophesying.

And when her master and mistress saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,

But I have nothing definite to write about him to my Imperial Master; and for that reason I have brought him before you all, and especially before you, King Agrippa, that, after examining him, I may have something to write.

Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.

For this night there came to my side an angel of the God who is my Master and whose servant I am,

knowing that Christ, [because he] has been raised from the dead, is going to die no more, death no longer being master over him.

For sin will not be master over you, because you are not under law, but under grace.

Know ye not, that whomever ye choose to obey as a master, his bondmen ye are, whether of sin whose fruit is death, or of obedience whose fruit is righteousness?

FOR THE POOR WAGES OF SIN IS DEATH, BUT THE FREE GIFT OF GOD IS ETERNAL LIFE IN CHRIST JESUS, OUR MASTER.

Or do you not know, brothers (for I am speaking to those who know the law), that the law is master of a person for as long a time [as] he lives?

is not the potter the master of his own clay, of the same mass to make one vessel for use and ornament, and another for a meaner purpose?

Never flagging in zeal; fervent in spirit; serving the Master;

Do not be overcome and conquered by evil, but overcome evil with good.

Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

He who regards the day as sacred, so regards it for the Master's sake; and he who eats certain food eats it for the Master's sake, for he gives thanks to God; and he who refrains from eating it refrains for the Master's sake, and he also gives thanks to God.

For, if we live, our life is for the Master, and, if we die, our death is for the Master. Whether, then, we live or die we belong to the Master.

To Tryphaena and Tryphosa, who have worked hard for the Master; to my dear friend Persis, for she has done much hard work for the Master;

For such persons are not serving Christ, our Master, but are slaves to their own appetites; and, by their smooth words and flattery, they deceive simple-minded people.

To the Church of God in Corinth, to those who have been consecrated by union with Christ Jesus and called to become his People, and also to all, wherever they may be, who invoke the Name of our Lord Jesus Christ-their Master and ours,

According to the grace of God that was given to me, as a wise master-builder, a foundation I have laid, and another doth build on it,

This is my reason for sending Timothy to you. He is my own dear faithful child in the Master's service, and he will remind you of my methods of teaching the Faith of Christ Jesus-methods which I follow everywhere in every Church.

'All things are lawful for me'? Yes, but not all are good for me. 'All things are lawful for me'? Yes, but I am not going to let anything master me.

Food of all kinds is meant for the stomach, and the stomach is meant for food, and God will cause both of them to perish. Yet the body does not exist for the purpose of fornication, but for the Master's service, and the Master exists for the body;

and as God by His power raised the Master to life, so He will also raise us up.

But he who is in union with the Master is one with Him in spirit.

A married woman is not mistress of her own person: her husband has certain rights. In the same way a married man is not master of his own person: his wife has certain rights.

To those who are married my direction is-yet it is not mine, but the Master's-that a woman is not to leave her husband

To all others I say-I, not the Master-If a Brother is married to a woman, who is an unbeliever but willing to live with him, he should not divorce her;

For the man who was a slave when he was called to the master's service is the Master's freed-man; so, too, the man who was free when called is Christ's slave.

With regard to unmarried women, I have no command from the Master to give you, but I tell you my opinion, and it is that of a man whom the Master in his mercy has made worthy to be trusted.

I want you to be free from anxiety. The unmarried man is anxious about the Master's Cause, desiring to please him;

And so his interests are divided. Again, the unmarried woman, whether she is old or young, is anxious about the Master's Cause, striving to be pure both in body and in spirit, while the married woman is anxious about worldly matters, desiring to please her husband.

I say this for your own benefit, not with any intention of putting a halter round your necks, but in order to secure for the Master seemly and constant devotion, free from all distraction.

but he that has been steady in his purpose, and finds no necessity to alter it; if he is a master of his passion, and is heartily determin'd to keep his virginity, it is well.

Have not we a right to take a wife with us, if she is a Christian, as the other Apostles and the Master's brothers and Kephas all do?

So, too, the Master has appointed that those who tell the Good News should get their living from the Good News.

Well, I run without swerving; I do not plant my blows upon the empty air ??27 no, I maul and master my body, in case, after preaching to other people, I am disqualified myself.