Jehovah is my strength and song, and He has become my salvation. He is my God, and I will glorify Him, my father's God, and I will exalt Him.

Jehovah is a Man of war; Jehovah is His name.

Who is like You, O Jehovah, among the gods? Who is like You, glorious in holiness, fearful in praises, doing wonders?

Fear and dread shall fall upon them. By the greatness of Your arm they shall be still as a stone, until Your people pass over, O Jehovah; until the people whom You have purchased pass over.

And he said, If you will carefully listen to the voice of Jehovah your God, and will do that which is right in His sight, and will give ear to His commandments, and keep all His Laws, I will put none of these diseases upon you, which I have brought upon the Egyptians; for I am Jehovah who heals you.

And they took their journey from Elim, and all the congregation of the sons of Israel came into the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

And the sons of Israel said to them, O that we had died by the hand of Jehovah in the land of Egypt, when we sat by the flesh-pots, when we ate bread to the full! For you have brought us forth into this wilderness to kill this whole assembly with hunger.

And on the sixth day it shall happen, they shall prepare what they bring in. And it shall be twice as much as they gather day by day.

And in the morning, then you shall see the glory of Jehovah. For He hears your murmurings against Jehovah. And what are we, that you murmur against us?

And Moses said, You will see when Jehovah shall give you flesh to eat in the evening and bread to the full in the morning, when Jehovah hears your murmurings which you murmur against Him. And what are we? Your murmurings are not against us, but against Jehovah.

And it happened as Aaron spoke to the whole congregation of the sons of Israel, they turned toward the wilderness. And behold! The glory of Jehovah appeared in the cloud!

And when the layer of dew had gone up, behold, there was a small round thing upon the face of the wilderness, small as the hoar-frost upon the ground.

And when the sons of Israel saw, they said each one to his brother, What is that? For they did not know what it was. And Moses said to them, This is the bread which Jehovah has given you to eat.

This is the thing which Jehovah has commanded: Each man gather of it according to his eating, an omer for a head, according to the number of your souls. Each one shall take for those who are in his camp.

And it happened, on the sixth day they gathered twice as much bread, two omers for one. And all the rulers of the congregation came and told Moses.

And he said to them, This is that which Jehovah has said, Tomorrow is the rest of the holy sabbath to Jehovah. Bake what you will bake today, and boil what you will boil. And that which remains over, lay up for you to be kept until the morning.

And they laid it up until the morning, as Moses said. And it did not stink, neither was there any worm in it.

And Moses said, Eat that today. For today is a sabbath to Jehovah. Today you shall not find it in the field.

And Moses said, This is the thing which Jehovah has commanded: Fill an omer of it to be kept for your generations, so that you may see the bread with which I have fed you in the wilderness, when I brought you forth from the land of Egypt.

As Jehovah commanded Moses, so Aaron laid it up before the Testimony, to be kept.

And an omer is the tenth part of an ephah.

And the people wrangled with Moses and said, Give us water that we may drink. And Moses said to them, Why do you wrangle with me? Why do you tempt Jehovah?

And the people thirsted there for water. And the people murmured against Moses and said, Why is this, that You brought us up out of Egypt, to kill us and our sons and our cattle with thirst?

And he called the name of the place Massah, and Meribah, because of the wrangling of the sons of Israel, and because they tempted Jehovah, saying, Is Jehovah among us or not?

And Moses said to Joshua, Choose us out men, and go out to fight with Amalek. Tomorrow I will stand on the top of the hill with the rod of God in my hand.

And Joshua did as Moses had said to him, and fought with Amalek. And Moses, Aaron, and Hur went up to the top of the hill.

And he said, A hand is on the throne of Jehovah; war is to Jehovah with Amalek from generation to generation.

Now I know that Jehovah is greater than all gods; for in the thing in which they were proved against them.

And when Moses' father-in-law saw all that he did to the people, he said, What is this thing which you do to the people? Why do you sit alone by yourself, and all the people stand by you from morning to evening?

And Moses' father-in-law said to him, The thing that you do is not good.

You will surely wear away, both you and this people that is with you. For this thing is too heavy for you; you are not able to perform it alone.

And you shall look out of all the people able men, such as fear God, men of truth, hating unjust gain. And place such over them to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens.

And let them judge the people at all times. And it shall be, every great matter they shall bring to you, but every small matter they shall judge. And make it easier for yourself, and they shall bear with you.

And now if you will obey My voice indeed, and keep My covenant, then you shall be a peculiar treasure to Me above all the nations; for all the earth is Mine.

And Moses said to Jehovah, The people cannot come up to Mount Sinai. For You commanded us, saying, Set bounds around the mountain, and sanctify it.

You shall not make to yourselves any graven image, or any likeness of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth.

But the seventh day is the Sabbath of Jehovah your God. You shall not do any work, you, nor your son, nor your daughter, your manservant, nor your maidservant, nor your cattle, nor your stranger within your gates.

For in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore Jehovah blessed the Sabbath day, and sanctified it.

You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is your neighbor's.

And they said to Moses, You speak with us, and we will hear. But let not God speak with us, lest we die.

And if a man sells his daughter to be a maidservant, she shall not go out as the menservants do.

And if he has betrothed her to his son, he shall deal with her as with daughters.

And he that steals a man and sells him, or if he is found in his hand, he shall surely be put to death.

But if he continues a day or two, he shall not be punished. For he is his money.

If men strive and strike a pregnant woman, so that her child comes out, and there is no injury, he shall surely be punished, according as the woman's husband will lay upon him. And he shall pay as the judges say

If there is laid on him a sum of money, then he shall give for the ransom of his life whatever is laid upon him.

And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass falls in it,

Or if it is known that the ox has been apt to gore in time past, and his owner has not kept him in, he shall surely pay ox for ox. And the dead shall be his own.

If a thief is found breaking in, and is struck so that he dies, no blood shall be shed for him.

If the sun is risen upon him, blood is due for him. He should repay in full. If he has nothing, then he shall be sold for his theft.

If the theft is certainly found in his hand alive, whether it is an ox, or an ass, or a sheep, he shall restore double.

If fire breaks out and catches in thorns, so that the stacks of grain, or the standing grain, or the field, is burned up, he who kindled the fire shall surely repay in full.

If a man shall deliver to his neighbor silver or stuff to keep, and it is stolen out of the man's house; if the thief is found, let him pay double.

If the thief is not found, then the master of the house shall be brought to the judges, whether he has put his hand to his neighbor's goods.

For every case of trespass, for ox, for ass, for sheep, for clothing, for any kind of lost thing, which another claims to be his, the cause of both parties shall come before the judges. Whom the judges shall condemn, he shall pay double to his neighbor.

If a man delivers to his neighbor an ass, or an ox, or a sheep, or any animal to keep, and it dies, or is hurt, or driven away, no one seeing,

And if it is stolen from him, he shall fully repay the owner of it.

If it is torn in pieces, let him bring it for witness, and he shall not make good that which was torn.

And if a man borrows from his neighbor, and it is hurt, or dies, and the owner of it not with it, he shall surely make it good.

If the owner of it is with it, he shall not make it good. If it is hired, it came for its hire.

And if a man lures a virgin who is not promised, and lies with her, he shall surely endow her to be his wife.

One sacrificing to a god, except it is to Jehovah only, he shall be utterly destroyed.

If you lend money to one of My people who is poor beside you, you shall not be to him as a money-lender, neither shall you lay upon him interest.

If you at all take your neighbor's clothing as a pledge, you shall deliver it to him by the time the sun goes down.

For that is his covering only, it is his clothing for his skin. In what shall he sleep? And it will be, when he cries to Me, I will hear, for I am gracious.

If you meet your enemy's ox or his ass going astray, you shall surely bring it back to him again.

If you see the ass of him who hates you lying under his burden, and would hold back from helping him, you shall surely help him.

And you shall take no bribe, for the bribe blinds the wise and perverts the words of the righteous.

You shall do your work six days, and on the seventh day you shall rest, so that your ox and your ass may rest, and the son of your handmaid, and the stranger, may be refreshed.

You shall keep the Feast of Unleavened Bread. You shall eat unleavened bread seven days, as I commanded you, in the time appointed of the month Abib, for in it you came out of Egypt. And no one shall appear before Me empty.

Be on guard before Him, and obey His voice. Do not provoke Him, for He will not pardon your transgressions. For My name is in Him.

And they saw the God of Israel. And there was under His feet as it were a paved work of a sapphire stone, and as the essence of the heavens for clearness.

And he said to the elders, You stay here for us until we come again to you. And behold, Aaron and Hur are with you. If any man has any matters to do, let him come to them.

And this is the offering which you shall take of them: gold, and silver, and brass,

The rings shall be adjoining the border as housings for the staves to carry the table.

And you shall make its dishes, and its spoons, and its pitchers, and its sacrificial cups with which a drink-offering is made. You shall make them of pure gold.

You shall make fifty loops in the one curtain, and you shall make fifty loops in the end of the curtain which is at second juncture, the corresponding loops each to her sister.

You shall make it hollow with boards; as it was shown you in the mountain, so shall they make it.

in the tabernacle of the congregation, outside the veil which is before the testimony. Aaron and his sons shall order it from evening to morning before Jehovah. It shall be a statute forever to their generations on behalf of the sons of Israel.

And you shall speak to all the wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron's garments to consecrate him, so that he may minister to Me in the priest's office.

And the embroidered girdle of the ephod, which is upon it, shall be of the same, according to the work of it: of gold, blue, and purple, and scarlet, and fine twined bleached linen.

And you shall make two rings of gold, and you shall put them upon the two ends of the breast-pocket in the border of it, which is in the side of the ephod inward.

And this is the thing that you shall do to them, to sanctify them to minister to Me in the priest's office. Take one bull, the son of the herd, and two rams without blemish,

But the flesh of the bull, and its skin, and its dung, you shall burn with fire outside the camp. It is a sin offering.

And you shall burn the whole ram upon the altar. It is a burnt offering to Jehovah. It is a sweet savor, an offering made by fire to Jehovah.

Also you shall take from the ram the fat and the fat tail, and the fat that covers the inward parts, and the lobe on the liver, and the two kidneys and the fat on them, and the right shoulder, for it is a ram of consecration;

and one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before Jehovah.

And you shall take them from their hands, and burn them upon the altar for a burnt offering, for a sweet savor before Jehovah. It is an offering made by fire to Jehovah.

And you shall sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is lifted from the ram of the consecration, from what is Aaron's, and from what is for his sons.

And it shall be Aaron's and his sons' by a statute forever from the sons of Israel. For it is a heave offering. And it shall be a heave offering from the sons of Israel of the sacrifices of their peace offerings, even their heave offering to Jehovah.

The one of his sons that is priest in his place shall put them on seven days, when he comes into the tabernacle of the congregation to minister in the holy place.

And Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket, by the door of the tabernacle of the congregation.

And if any of the flesh of the consecrations, or of the bread, remains until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.

And this is what you shall offer upon the altar: two lambs of the first year day by day forever.

And you shall put it before the veil that is by the ark of the testimony, in front of the mercy-seat that is beside the testimony, where I will meet with you.

And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offerings of atonement. He shall make atonement on it once in the year throughout your generations. It is most holy to Jehovah.

They shall give this, every one that passes among those who are counted, half a shekel after the shekel of the sanctuary (a shekel is twenty gerahs); a half shekel shall be the offering of Jehovah.

Take also to you principal spices, five hundred shekels of pure myrrh, and half as much of sweet cinnamon, even two hundred and fifty shekels, and two hundred and fifty shekels of sweet calamus,

It shall not be poured upon man's flesh, neither shall you make any other like it, according to the way it is made. It is holy, and it shall be holy to you.

And the perfume which you shall make, you shall not make any for yourselves according to the way it is made. It shall be holy to you for Jehovah.