I beseech thee for my son, whom I have begotten in my bonds, Onesimus, Who was formerly unprofitable to thee,

God who at sundry times and in divers manners spake of old to the fathers by the prophets, hath in these last days spoken to us by his Son;

For to which of the angels did he ever say, Thou art my Son; this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

But unto the Son, Thy throne, O God, is for ever and ever; the sceptre of thy kingdom is a sceptre of righteousness:

But one in a certain place testified, saying, What is man, that thou art mindful of him, or the son of man, that thou visitest him?

But Christ as a Son over his own house, whose house we are, if we hold fast the confidence and the glorying of hope, firm to the end.

But exhort one another daily, while it is called to day, lest any of you be hardened through the deceitfulness of sin:

Having therefore a great high priest, that is passed thro' the heavens, Jesus the son of God,

let us hold fast our profession, For we have not an high-priest who cannot sympathize with our infirmities, but who was in all points tempted like as we are: yet without sin.

So also Christ glorified not himself to be made an high priest, but he that said to him, Thou art my son, this day have I begotten thee.

Who in the days of his flesh, having offered up prayers and supplications, with strong crying and tears, unto him that was able to save him from death, and being heard from his fears; Tho' he was a son,

And have fallen away, to renew them again unto repentance, seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

Without father, without mother, without pedigree, having neither beginning of days, nor end of life, but being made like the son of God, remaineth a priest continually.

For the law maketh men high priests that have infirmity; but the word of the oath which was since the law, maketh the son, who is consecrated for evermore.

For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself.

So Christ also, having been once offered to bear the sins of many, will appear the second time, without sin, to them that look for him, unto salvation.

Burnt-offerings and sacrifices for sin thou hast not delighted in.

Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law:

Now where remission of these is, there is no more offering for sin.

For when we sin wilfully after receiving the knowledge of the truth, there remaineth no more sacrifice for sins,

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and counted the blood of the covenant, by which he hath been sanctified, an unholy thing, and done despite to the spirit of grace?

Now faith is the subsistence of things hoped for, the evidence of things not seen.

Through faith we understand that the worlds were framed by the word of God, so that the things which are seen were made of things which do not appear.

By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark for the saving of his houshold, by which he condemned the world, and became heir of the righteousness which is by faith.

All these died in faith, not having received the promises, but having seen them afar off, and embraced them, and confest that they were strangers and sojourners on the earth.

By faith Abraham, being tried, offered up Isaac, and he that had received the promises, offered up his only begotten son:

By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter,

Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season.

They were stoned, were sawn asunder, were tempted, were slain with the sword: they wandered about in sheep-skins, in goat-skins, destitute, afflicted, tormented:

Wherefore, seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which easily besetteth us, and run with patience the race that is set before us, Looking to Jesus, the author and finisher of our faith;

Ye have not yet resisted unto blood, striving against sin.

And yet ye have forgotten the exhortation which speaketh to you as to sons, My son, despise not thou the chastning of the Lord, nor faint when thou art rebuked of him.

For whom the Lord loveth, he chastneth, and scourgeth every son whom he receiveth.

If ye endure chastning, God dealeth with you as with sons; for what son is he, whom his father chastneth not?

But ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem,

For the bodies of those beasts whose blood is brought into the holy place by the high priest for sin, are burnt without the camp.

Know that our brother Timotheus is set at liberty, with whom, if he come soon, I will see you.

For the sun arose with a burning heat, and withered the grass, and the flower fell off, and the beauty of it's appearance perished: so also shall the rich man fade away in his ways.

Then desire having conceived, bringeth forth sin; and sin being perfected, bringeth forth death.

But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

Was not Abraham our father justified by works, when he had offered up Isaac his son upon the altar?

without partiality and without dissimulation, And the fruit of righteousness is sown in peace for them that make peace.

Therefore to him that knoweth to do good and doeth it not, to him it is sin.

Behold, we count them happy that have endured. Ye have heard of the patience of Job, and have seen the end of the Lord: for the Lord is very pitiful and of tender mercy.

Whom having not seen, ye love: in whom tho' ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory, Receiving the end of your faith, the salvation of your souls.

Wherefore also it is contained in the scripture, Behold I lay in Sion a chief corner stone, elect, precious, and he that believeth on him shall not be confounded.

Who did no sin, neither was guile found in his mouth:

Who himself bore our sins in his own body on the tree, that we being dead to sin might live to righteousness: by whose stripes ye were healed.

(for he that hath suffered in the flesh hath ceased from sin) That ye may no longer live the rest of your time in the flesh, to the desire of men, but to the will of God.

The church that is at Babylon, elected together with you, saluteth you, and Mark my son.

For he received honour and glory from God the Father, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I delight.

Having eyes full of adultery, and that cease not from sin; beguiling unstable souls, having hearts exercised with covetousness, accursed children:

Who have forsaken the right way and are gone astray, following the way of Balaam, the son of Boser, who loved the reward of unrighteousness.

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have beheld, and our hands have handled of the word of life:

For the life was manifested, and we have seen, and testify and declare to you the eternal life which was with the Father, and was manifested to us:

That which we have seen and heard declare we to you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son, Jesus Christ:

But if we walk in the light as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

If we say, we have no sin, we deceive ourselves, and the truth is not in us.

My beloved children, I write these things to you, that ye may not sin. But if any one sin, we have an advocate with the Father, Jesus Christ, the righteous, And he is the propitiation for our sins;

Who is that liar, but he that denieth that Jesus is the Christ? He is Antichrist who denieth the Father and the Son.

Whosoever denieth the Son, he hath not the Father: he that acknowledgeth the Son, hath the Father also.

Therefore let that abide in you which ye heard from the beginning: if that which ye heard from the beginning abide in you, ye also shall abide in the Son and in the Father.

Whosoever committeth sin, transgresseth also the law; for sin is the transgression of the law.

And ye know that he was manifested to take away our sins, and in him is no sin.

He that committeth sin is of the devil; for the devil sinneth from the beginning: to this end the son of God was manifested, to destroy the works of the devil.

Whosoever is born of God doth not commit sin; for his seed abideth in him, and he cannot sin, because he is born of God.

And this is his commandment, that we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

Hereby was manifested the love of God toward us, because God sent his only begotten Son into the world, that we might live through him.

Herein is love; not that we loved God, but that he loved us, and sent his Son, a propitiation for our sins.

No man hath seen God at any time. If we love one another, God abideth in us, and his love is perfected in us.

And we have seen and testify, that the Father sent his Son to be the Saviour of the world.

Whosoever shall confess, that Jesus is the Son of God, God abideth in him, and he in God.

If a man say, I love God, and hateth his brother, he is a liar; for he that loveth not his brother whom he hath seen, how can he love God, whom he hath not seen?

Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

If we receive the testimony of men, the testimony of God is greater; and this is the testimony of God, which he hath testified of his Son.

He that believeth on the Son of God, hath the testimony in himself. He that believeth not God, hath made him a liar, because he believeth not the testimony which he hath testified of his Son.

And this is the testimony, that God hath given us eternal life, and this life is in his Son.

He that hath the Son hath life; and he that hath not the Son of God hath not life.

These things have I written to you that believe on the name of the Son of God, that ye may know ye have eternal life, and that ye may believe on the Son of God.

If any one see his brother sin a sin which is not unto death, let him ask, and he will give him life for them that sin not unto death.

There is a sin unto death: I do not say that he shall pray for that. All unrighteousness is sin: but there is a sin not unto death.

But we know that the Son of God is come; and he hath given us an understanding that we may know the true one; and we are in the true one, even in his Son Jesus Christ; this is the true God and eternal life.

Grace be with you, mercy and peace from God the Father, and from Jesus Christ, the Son of the Father, in truth and love.

he that abideth in the doctrine of Christ, he hath both the Father and the Son. If any come to you, and bring not this doctrine,

Beloved, follow not that which is evil, but that which is good. He that is a doer of good is of God, but he that is a doer of evil, hath not seen God.

like a son of man, cloathed with a garment down to the foot, and girt about at the breast with a golden girdle.

His head and hair were white as white wool, as snow,

And he had in his right hand seven stars, and out of his mouth went a sharp two-edged sword; and his countenance was as the sun shineth in his strength.

Write the things which thou hast seen, and which are, and which shall be hereafter:

And to the angel of the church at Thyatira write, These things saith the Son of God, who hath eyes as a flame of fire, and his feet like fine brass.

And I saw when he opened the sixth seal, and there was a great earthquake, and the sun was black as sackcloth of hair, and the moon was as blood;

They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.

And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so that the third part of them was darkened, and the day shone not for the third part thereof,

And he opened the bottomless pit, and there arose a smoke out of the pit, as the smoke of a great furnace, and the sun and the air were darkened by the smoke of the pit.

And I saw another mighty angel coming down from heaven clothed with a cloud, and a rainbow upon his head, and his face as the sun, and his feet as pillars of fire.

And the temple of God was opened in heaven, and the ark of the covenant was seen in the temple, and there were lightnings, and voices, and thunders, and an earthquake, and great hail.

And a great sign was seen in heaven, a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars.

And another sign was seen in heaven; and behold a great red dragon, having seven heads and ten horns, and seven diadems on his heads.

And I saw and behold a Lamb standing on mount Sion, and with him an hundred forty-four thousand, having his name and the name of his Father written on their foreheads.

And I saw and behold a white cloud, and on the cloud sat one like a son of man, having a golden crown on his head, and a sharp sickle in his hand.