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Philip replied, "Two hundred silver coins worth of bread would not be enough for them, for each one to get a little."
But there are some of you who do not believe." (For Jesus had already known from the beginning who those were who did not believe, and who it was who would betray him.)
Simon Peter answered him, "Lord, to whom would we go? You have the words of eternal life.
Then they began asking him, "Who is your father?" Jesus answered, "You do not know either me or my Father. If you knew me you would know my Father too."
They answered him, "Abraham is our father!" Jesus replied, "If you are Abraham's children, you would be doing the deeds of Abraham.
Jesus replied, "If God were your Father, you would love me, for I have come from God and am now here. I have not come on my own initiative, but he sent me.
Yet you do not know him, but I know him. If I were to say that I do not know him, I would be a liar like you. But I do know him, and I obey his teaching.
(His parents said these things because they were afraid of the Jewish religious leaders. For the Jewish leaders had already agreed that anyone who confessed Jesus to be the Christ would be put out of the synagogue.
Jesus replied, "If you were blind, you would not be guilty of sin, but now because you claim that you can see, your guilt remains."
Martha said to Jesus, "Lord, if you had been here, my brother would not have died.
Now when Mary came to the place where Jesus was and saw him, she fell at his feet and said to him, "Lord, if you had been here, my brother would not have died."
Jesus responded, "Didn't I tell you that if you believe, you would see the glory of God?"
So these approached Philip, who was from Bethsaida in Galilee, and requested, "Sir, we would like to see Jesus."
so that the word of Isaiah the prophet would be fulfilled. He said, "Lord, who has believed our message, and to whom has the arm of the Lord been revealed?"
"He has blinded their eyes and hardened their heart, so that they would not see with their eyes and understand with their heart, and turn to me, and I would heal them."
Nevertheless, even among the rulers many believed in him, but because of the Pharisees they would not confess Jesus to be the Christ, so that they would not be put out of the synagogue.
There are many dwelling places in my Father's house. Otherwise, I would have told you, because I am going away to make ready a place for you.
You heard me say to you, 'I am going away and I am coming back to you.' If you loved me, you would be glad that I am going to the Father, because the Father is greater than I am.
If you belonged to the world, the world would love you as its own. However, because you do not belong to the world, but I chose you out of the world, for this reason the world hates you.
If I had not come and spoken to them, they would not be guilty of sin. But they no longer have any excuse for their sin.
If I had not performed among them the miraculous deeds that no one else did, they would not be guilty of sin. But now they have seen the deeds and have hated both me and my Father.
Then they brought Jesus from Caiaphas to the Roman governor's residence. (Now it was very early morning.) They did not go into the governor's residence so they would not be ceremonially defiled, but could eat the Passover meal.
They replied, "If this man were not a criminal, we would not have handed him over to you."
Jesus replied, "My kingdom is not from this world. If my kingdom were from this world, my servants would be fighting to keep me from being handed over to the Jewish authorities. But as it is, my kingdom is not from here."
Jesus replied, "You would have no authority over me at all, unless it was given to you from above. Therefore the one who handed me over to you is guilty of greater sin."
For these things happened so that the scripture would be fulfilled, "Not a bone of his will be broken."
There are many other things that Jesus did. If every one of them were written down, I suppose the whole world would not have room for the books that would be written.
But the things God foretold long ago through all the prophets -- that his Christ would suffer -- he has fulfilled in this way.
to do as much as your power and your plan had decided beforehand would happen.
Thus they even carried the sick out into the streets, and put them on cots and pallets, so that when Peter came by at least his shadow would fall on some of them.
This was the one who exploited our people and was cruel to our ancestors, forcing them to abandon their infants so they would die.
He thought his own people would understand that God was delivering them through him, but they did not understand.
These two went down and prayed for them so that they would receive the Holy Spirit.
Look, you scoffers; be amazed and perish! For I am doing a work in your days, a work you would never believe, even if someone tells you.'"
After there had been much debate, Peter stood up and said to them, "Brothers, you know that some time ago God chose me to preach to the Gentiles so they would hear the message of the gospel and believe.
On the Sabbath day we went outside the city gate to the side of the river, where we thought there would be a place of prayer, and we sat down and began to speak to the women who had assembled there.
From one man he made every nation of the human race to inhabit the entire earth, determining their set times and the fixed limits of the places where they would live,
so that they would search for God and perhaps grope around for him and find him, though he is not far from each one of us.
But just as Paul was about to speak, Gallio said to the Jews, "If it were a matter of some crime or serious piece of villainy, I would have been justified in accepting the complaint of you Jews,
When they asked him to stay longer, he would not consent,
But when Paul wanted to enter the public assembly, the disciples would not let him.
You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house,
Then Paul took the men the next day, and after he had purified himself along with them, he went to the temple and gave notice of the completion of the days of purification, when the sacrifice would be offered for each of them.
When the argument became so great the commanding officer feared that they would tear Paul to pieces, he ordered the detachment to go down, take him away from them by force, and bring him into the barracks.
When I was informed there would be a plot against this man, I sent him to you at once, also ordering his accusers to state their charges against him before you.
At the same time he was also hoping that Paul would give him money, and for this reason he sent for Paul as often as possible and talked with him.
Agrippa said to Festus, "I would also like to hear the man myself." "Tomorrow," he replied, "you will hear him."
When it was decided we would sail to Italy, they handed over Paul and some other prisoners to a centurion of the Augustan Cohort named Julius.
After the crew had hoisted it aboard, they used supports to undergird the ship. Fearing they would run aground on the Syrtis, they lowered the sea anchor, thus letting themselves be driven along.
Because they were afraid that we would run aground on the rocky coast, they threw out four anchors from the stern and wished for day to appear.
Now the soldiers' plan was to kill the prisoners so that none of them would escape by swimming away.
But we would like to hear from you what you think, for regarding this sect we know that people everywhere speak against it."
For the heart of this people has become dull, and their ears are hard of hearing, and they have closed their eyes, so that they would not see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them."'
This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus' faithfulness.
And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.
For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith.
We know that our old man was crucified with him so that the body of sin would no longer dominate us, so that we would no longer be enslaved to sin.
What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else if the law had not said, "Do not covet."
Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful.
because those whom he foreknew he also predestined to be conformed to the image of his Son, that his Son would be the firstborn among many brothers and sisters.
even before they were born or had done anything good or bad (so that God's purpose in election would stand, not by works but by his calling) --
Just as Isaiah predicted, "If the Lord of armies had not left us descendants, we would have become like Sodom, and we would have resembled Gomorrah."
And if it is by grace, it is no longer by works, otherwise grace would no longer be grace.
as it is written, "God gave them a spirit of stupor, eyes that would not see and ears that would not hear, to this very day."
For Christ did not send me to baptize, but to preach the gospel -- and not with clever speech, so that the cross of Christ would not become useless.
so that your faith would not be based on human wisdom but on the power of God.
None of the rulers of this age understood it. If they had known it, they would not have crucified the Lord of glory.
In no way did I mean the immoral people of this world, or the greedy and swindlers and idolaters, since you would then have to go out of the world.
But I have not used any of these rights. And I am not writing these things so that something will be done for me. In fact, it would be better for me to die than -- no one will deprive me of my reason for boasting!
But if we examined ourselves, we would not be judged.
If the whole body were an eye, what part would do the hearing? If the whole were an ear, what part would exercise the sense of smell?
If they were all the same member, where would the body be?
I wish you all spoke in tongues, but even more that you would prophesy. The one who prophesies is greater than the one who speaks in tongues, unless he interprets so that the church may be strengthened.
Indeed we felt as if the sentence of death had been passed against us, so that we would not trust in ourselves but in God who raises the dead.
And with this confidence I intended to come to you first so that you would get a second opportunity to see us,
Therefore when I was planning to do this, I did not do so without thinking about what I was doing, did I? Or do I make my plans according to mere human standards so that I would be saying both "Yes, yes" and "No, no" at the same time?
For if I make you sad, who would be left to make me glad but the one I caused to be sad?
And I wrote this very thing to you, so that when I came I would not have sadness from those who ought to make me rejoice, since I am confident in you all that my joy would be yours.
among whom the god of this age has blinded the minds of those who do not believe so they would not see the light of the glorious gospel of Christ, who is the image of God.
Thus we are full of courage and would prefer to be away from the body and at home with the Lord.
God made the one who did not know sin to be sin for us, so that in him we would become the righteousness of God.
For I do not say this so there would be relief for others and suffering for you, but as a matter of equality.
For if any of the Macedonians should come with me and find that you are not ready to give, we would be humiliated (not to mention you) by this confidence we had in you.
For we would not dare to classify or compare ourselves with some of those who recommend themselves. But when they measure themselves by themselves and compare themselves with themselves, they are without understanding.
I wish that you would be patient with me in a little foolishness, but indeed you are being patient with me!
What I am saying with this boastful confidence I do not say the way the Lord would. Instead it is, as it were, foolishness.
For even if I wish to boast, I will not be a fool, for I would be telling the truth, but I refrain from this so that no one may regard me beyond what he sees in me or what he hears from me,
even because of the extraordinary character of the revelations. Therefore, so that I would not become arrogant, a thorn in the flesh was given to me, a messenger of Satan to trouble me -- so that I would not become arrogant.
I asked the Lord three times about this, that it would depart from me.
Am I now trying to gain the approval of people, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a slave of Christ!
But we did not surrender to them even for a moment, in order that the truth of the gospel would remain with you.
and when James, Cephas, and John, who had a reputation as pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we would go to the Gentiles and they to the circumcised.
And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying, "All the nations will be blessed in you."
in order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we could receive the promise of the Spirit by faith.
Is the law therefore opposed to the promises of God? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law.
Now before faith came we were held in custody under the law, being kept as prisoners until the coming faith would be revealed.
Where then is your sense of happiness now? For I testify about you that if it were possible, you would have pulled out your eyes and given them to me!
They court you eagerly, but for no good purpose; they want to exclude you, so that you would seek them eagerly.
I wish those agitators would go so far as to castrate themselves!
so that we, who were the first to set our hope on Christ, would be to the praise of his glory.
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