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Arise, let us be going. Behold, he who betrays me is at hand."

Now he who betrayed him had given them a sign, saying, "Whoever I will kiss, that is he. Seize him, and lead him away safely."

Jesus answered them, "Have you come out, as against a robber, with swords and clubs to seize me?

I was daily with you in the temple teaching, and you didn't arrest me. But this is so that the Scriptures might be fulfilled."

"We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.'"

The high priest stood up in the midst, and asked Jesus, "Have you no answer? What is it which these testify against you?"

As Peter was in the courtyard below, one of the maids of the high priest came,

The maid saw him, and began again to tell those who stood by, "This is one of them."

The multitude, crying aloud, began to ask him to do as he always did for them.

The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.

They brought him to the place called Golgotha, which is, being interpreted, "The place of a skull."

Some of those who stood by, when they heard it, said, "Behold, he is calling Elijah."

When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,

They were saying among themselves, "Who will roll away the stone from the door of the tomb for us?"

He said to them, "Don't be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him!

But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.'"

She went and told those who had been with him, as they mourned and wept.

After these things he was revealed in another form to two of them, as they walked, on their way into the country.

Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn't believe those who had seen him after he had risen.

Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,

even as those who from the beginning were eyewitnesses and servants of the word delivered them to us,

Zacharias said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years."

to a virgin pledged to be married to a man whose name was Joseph, of the house of David. The virgin's name was Mary.

Having come in, the angel said to her, "Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!"

Behold, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren.

She called out with a loud voice, and said, "Blessed are you among women, and blessed is the fruit of your womb!

Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!"

As he spoke to our fathers, to Abraham and his seed forever."

They said to her, "There is no one among your relatives who is called by this name."

He asked for a writing tablet, and wrote, "His name is John." They all marveled.

(as he spoke by the mouth of his holy prophets who have been from of old),

to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear,

Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David;

to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant.

It happened, when the angels went away from them into the sky, that the shepherds said one to another, "Let's go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us."

The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.

and to offer a sacrifice according to that which is said in the law of the Lord, "A pair of turtledoves, or two young pigeons."

and Simeon blessed them, and said to Mary, his mother, "Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.

and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn't know it,

When they saw him, they were astonished, and his mother said to him, "Son, why have you treated us this way? Behold, your father and I were anxiously looking for you."

As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight.

Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones!

Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire."

He said to them, "Collect no more than that which is appointed to you."

Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages."

As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ,

John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,

whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire."

Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,

Jesus answered him, saying, "It is written, 'Man shall not live by bread alone, but by every word of God.'"

He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.

The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,

saying, "Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God!"

Amazement came on all, and they spoke together, one with another, saying, "What is this word? For with authority and power he commands the unclean spirits, and they come out!"

Which is easier to say, 'Your sins are forgiven you;' or to say, 'Arise and walk?'

No man having drunk old wine immediately desires new, for he says, 'The old is better.'"

But some of the Pharisees said to them, "Why do you do that which is not lawful to do on the Sabbath day?"

how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"

Then Jesus said to them, "I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?"

He looked around at them all, and said to the man, "Stretch out your hand." He did, and his hand was restored as sound as the other.

Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man's sake.

If you love those who love you, what credit is that to you? For even sinners love those who love them.

If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.

A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.

Why do you see the speck of chaff that is in your brother's eye, but don't consider the beam that is in your own eye?

Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself don't see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.

For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit.

For each tree is known by its own fruit. For people don't gather figs from thorns, nor do they gather grapes from a bramble bush.

The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.

Everyone who comes to me, and hears my words, and does them, I will show you who he is like.

He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.