You may grasp the lizard with your hands,
Yet it is in kings’ palaces.

There are three things which are stately in step,
Even four which are stately in their stride:

The strutting rooster, the male goat also,
And the king when his army is with him.

If you have foolishly exalted yourself,
Or if you have plotted evil, put your hand on your mouth.

Do not give your [generative] strength to women [neither foreign wives in marriages of alliances, nor concubines],
Nor your ways to that which destroys kings.

It is not for kings, O Lemuel,
It is not for kings to drink wine,
Or for rulers to desire strong drink,

Open your mouth for the mute,
For the rights of all who are unfortunate and defenseless;

Open your mouth, judge righteously,
And administer justice for the afflicted and needy.

An excellent woman [one who is spiritual, capable, intelligent, and virtuous], who is he who can find her?
Her value is more precious than jewels and her worth is far above rubies or pearls.

The heart of her husband trusts in her [with secure confidence],
And he will have no lack of gain.

She considers a field before she buys or accepts it [expanding her business prudently];
With her profits she plants fruitful vines in her vineyard.

She sees that her gain is good;
Her lamp does not go out, but it burns continually through the night [she is prepared for whatever lies ahead].

She opens and extends her hand to the poor,
And she reaches out her filled hands to the needy.

She does not fear the snow for her household,
For all in her household are clothed in [expensive] scarlet [wool].

She makes for herself coverlets, cushions, and rugs of tapestry.
Her clothing is linen, pure and fine, and purple [wool].

She makes [fine] linen garments and sells them;
And supplies sashes to the merchants.

Strength and dignity are her clothing and her position is strong and secure;
And she smiles at the future [knowing that she and her family are prepared].

Charm and grace are deceptive, and [superficial] beauty is vain,
But a woman who fears the Lord [reverently worshiping, obeying, serving, and trusting Him with awe-filled respect], she shall be praised.

Also, the sun rises and the sun sets;
And hurries to the place where it rises again.

All things are wearisome and all words are frail;
Man cannot express it.
The eye is not satisfied with seeing,
Nor is the ear filled with hearing.

Is there anything of which it can be said,
“See this, it is new”?
It has already existed for [the vast] ages [of time recorded or unrecorded]
Which were before us.

There is no remembrance of earlier things,
Nor also of the later things that are to come;
There will be for them no remembrance
By generations who will come after them.

I have seen all the works which have been done under the sun, and behold, all is vanity, a futile grasping and chasing after the wind.

So I became great and excelled more than all who preceded me in Jerusalem. My wisdom also remained with me.

The wise man’s eyes are in his head, but the fool walks in darkness; and yet I know that [in the end] one fate happens to them both.

And who knows whether he will be a wise man or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is vanity (futility, self-conceit).

For all his days his work is painful and sorrowful; even at night his mind does not rest. This too is vanity (worthless).

For who can eat and who can have enjoyment without Him?

There is a season (a time appointed) for everything and a time for every delight and event or purpose under heaven—

A time to love and a time to hate;
A time for war and a time for peace.

I said to myself regarding the sons of men, “God is surely testing them in order for them to see that [by themselves, without God] they are [only] animals.”

All go to the same place. All came from the dust and all return to the dust.

Then I looked again and considered all the acts of oppression that were being practiced under the sun. And behold I saw the tears of the oppressed and they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them.

So I congratulated and thought more fortunate are those who are already dead than the living who are still living.

But better off than either of them is the one who has not yet been born, who has not seen the evil deeds that are done under the sun.

Two are better than one because they have a more satisfying return for their labor;

Guard your steps and focus on what you are doing as you go to the house of God and draw near to listen rather than to offer the [careless or irreverent] sacrifice of fools; for they are too ignorant to know they are doing evil.

Do not be hasty with your mouth [speaking careless words or vows] or impulsive in thought to bring up a matter before God. For God is in heaven and you are on earth; therefore let your words be few.

When you make a vow or a pledge to God, do not put off paying it; for God takes no pleasure in fools [who thoughtlessly mock Him]. Pay what you vow.

Do not allow your speech to cause you to sin, and do not say before the messenger (priest) of God that it was a mistake. Why should God be angry because of your voice (words) and destroy the work of your hands?

If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be shocked at the sight [of corruption]; for a higher official watches over another official, and there are higher ones over them [looking out for one another].

The sleep of a working man is sweet, whether he eats little or much; but the full stomach (greed) of the rich [who hungers for even more] will not let him sleep.

There is a grievous evil which I have seen under the sun: riches being kept and hoarded by their owner to his own misery.

For when those riches are lost in bad investments and he becomes the father of a son, then there is nothing in his hand [for the support of the child].

All of his life he also eats in darkness [cheerlessly, without sweetness and light], with great frustration, sickness, and anger.

a man to whom God has given riches and wealth and honor, so that he lacks nothing of all that he desires, yet God has not given him the power or capacity to enjoy them [all those things which are gifts from God], but a stranger [in whom he has no interest succeeds him and] enjoys them. This is vanity and it is a [cause of] great distress.

If a man fathers a hundred children and lives many years, however many they may be, but his soul is not satisfied with good things and he is not respected and is not given a proper burial [he is not laid to rest in the sepulcher of his fathers], then I say, “Better the miscarriage than he,

Whatever exists has already been named [long ago], and it is known what [a frail being] man is; for he cannot dispute with Him who is mightier than he.

For there are many other words that increase futility. What then is the advantage for a man?

Do not be eager in your heart to be angry,
For anger dwells in the heart of fools.

Do not say, “Why were the old days better than these?”
For it is not from wisdom that you ask about this.

Do not be excessively or willfully wicked and do not be a fool. Why should you die before your time?

It is good that you take hold of one thing (righteousness) and also not let go of the other (wisdom); for the one who fears and worships God [with awe-filled reverence] will come forth with both of them.

Wisdom strengthens the wise man more than ten rulers who are in a city.

Also, do not take seriously everything that is said, so that you will not hear your servant cursing you,

for you also know that you too have cursed others many times.

And I discovered that [of all irrational sins none has been so destructive in beguiling one away from God as immoral women for] more bitter than death is the woman whose heart is [composed of] snares and nets, and whose hands are chains. Whoever pleases God will escape from her, but the sinner will be taken captive by her [evil].

For the word of a king is authoritative and powerful,
And who will say to him, “What are you doing?”

There is no man who has power and authority over the wind to restrain the wind,
Nor does he have authority over the day of death;
There is no discharge [from service] during time of war,
And evil will not rescue those who [actively seek to] practice it.

All this I have seen while applying my mind to every deed that is done under the sun. There is a time in which one man has exercised power over others to their detriment.

So then, I have seen the wicked buried, those who used to go in and out of the holy place [but did not thereby escape their doom], and they are [praised in spite of their evil and] soon forgotten in the city where they did such things. This too is futility (vanity, emptiness).

Because the sentence against an evil act is not executed quickly, the hearts of the sons of men are fully set to do evil.

Though a sinner does evil a hundred times and his life [seemingly] is prolonged [in spite of his wickedness], still I know that it will be well with those who [reverently] fear God, who fear and worship Him openly [realizing His omnipresence and His power].

There is a meaningless and futile thing which is done on the earth: that is, there are righteous men whose gain is as though they were evil, and evil men whose gain is as though they were righteous. I say that this too is futility (meaningless, vain).

For I have taken all this to heart, exploring and examining it all, how the righteous (those in right standing with God) and the wise and their deeds are in the hands of God. No man knows whether it will be love or hatred; anything awaits him.

This evil is in all that is done under the sun, that one fate comes to all. Also, the hearts of the sons of men are full of evil, and madness is in their hearts while they live, and afterwards they go to the dead.

Go your way, eat your bread with joy and drink your wine with a cheerful heart [if you are righteous, wise, and in the hands of God]; for God has already approved and accepted your works.

Let your clothes always be white [with purity], and do not let the oil [of gladness] be lacking on your head.

Live joyfully with the wife whom you love all the days of your fleeting life which He has given you under the sun—all the days of vanity and futility. For this is your reward in life and in your work in which you have labored under the sun.

Whatever your hand finds to do, do it with all your might; for there is no activity or planning or knowledge or wisdom in Sheol (the nether world, the place of the dead) where you are going.

For man also does not know his time [of death]; like fish caught in a treacherous net, and birds caught in the snare, so the sons of men are ensnared in an evil time when a dark cloud suddenly falls on them.

But I say that wisdom is better than strength, though the poor man’s wisdom is despised and his words are not heeded.

The words of wise men heard in quietness are better than the shouting of one who rules among fools.

Wisdom is better than weapons of war, but one sinner destroys much good.

If the temper of the ruler rises against you, do not leave your post [showing resistance], because composure and calmness prevent great offenses.

He who digs a pit [for others] may fall into it, and a serpent may bite him who breaks through a [stone] wall.

He who quarries stones may be hurt with them, and he who splits logs may be endangered by them.

The words of a wise man’s mouth are gracious and win him favor, but the lips of a fool consume him;

Woe to you, O land, when your king is a child and when your [incompetent] officials and princes feast in the morning.

Blessed [prosperous and admired] are you, O land, when your king is a man of noble birth, and your princes and officials feast at the proper time—for strength and not for drunkenness.

Moreover, do not curse the king, even in your bedroom, and in your sleeping rooms do not curse the rich, for a bird of the air will carry the sound and a winged creature will make the matter known.

Cast your bread on the surface of the waters, [be diligently active, make thoughtful decisions], for you will find it after many days.

If the clouds are full [of rain], they empty themselves on the earth; and if a tree falls toward the south or toward the north, in the place where the tree falls, there it lies.

Just as you do not know the way and path of the wind or how the bones are formed in the womb of a pregnant woman, even so you do not know the activity of God who makes all things.

Sow your seed in the morning and do not be idle with your hands in the evening, for you do not know whether morning or evening planting will succeed, whether this or that, or whether both alike will be good.

Rejoice, young man, in your childhood, and let your heart be pleasant in the days of your young manhood. And walk in the ways of your heart and in the desires of your eyes, but know that God will bring you into judgment for all these things.

Therefore, remove sorrow and anger from your heart and put away pain from your body, for childhood and the prime of life are fleeting.

Remember [thoughtfully] also your Creator in the days of your youth [for you are not your own, but His], before the evil days come or the years draw near when you will say [of physical pleasures], “I have no enjoyment and delight in them”;

before the sun and the light, and the moon and the stars are darkened [by impaired vision], and the clouds [of depression] return after the rain [of tears];

in the day when the keepers of the house (hands, arms) tremble, and the strong men (feet, knees) bow themselves, and the grinders (molar teeth) cease because they are few, and those (eyes) who look through the windows grow dim;

when the doors (lips) are shut in the streets and the sound of the grinding [of the teeth] is low, and one rises at the sound of a bird and the crowing of a rooster, and all the daughters of music (voice, ears) sing softly.

Furthermore, they are afraid of a high place and of dangers on the road; the almond tree (hair) blossoms [white], and the grasshopper (a little thing) is a burden, and the caperberry (desire, appetite) fails. For man goes to his eternal home and the mourners go about the streets and market places.

Earnestly remember your Creator before the silver cord [of life] is broken, or the golden bowl is crushed, or the pitcher at the fountain is shattered and the wheel at the cistern is crushed;

The Preacher sought to find delightful words, even to write correctly words of truth.

The words of the wise are like [prodding] goads, and these collected sayings are [firmly fixed in the mind] like well-driven nails; they are given by one Shepherd.

For God will bring every act to judgment, every hidden and secret thing, whether it is good or evil.

(The Shulammite Bride)
“May he kiss me with the kisses of his mouth!” [Solomon arrives, she turns to him, saying,]
“For your love is better than wine.

“The aroma of your oils is fragrant and pleasing;
Your name is perfume poured out;
Therefore the maidens love you.

“Draw me away with you and let us run together!
Let the king bring me into his chambers.”

(The Chorus)“We will rejoice and be glad in you;
We will remember and extol your love more [sweet and fragrant] than wine.
Rightly do they love you.”(The Shulammite Bride)
“I am deeply tanned but lovely,
O daughters of Jerusalem,
[I am dark] like the tents of [the Bedouins of] Kedar,
Like the [beautiful] curtains of Solomon.