But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me.

Rejoice with those that rejoice, weep with those that weep.

Let every soul be subject to the authorities that are above him. For there is no authority except from God; and those that exist are set up by God.

that I may be saved from those that do not believe in Judaea; and that my ministry which I have for Jerusalem may be acceptable to the saints;

Salute Apelles, approved in Christ. Salute those who belong to Aristobulus.

Salute Herodion, my kinsman. Salute those who belong to Narcissus, who are in the Lord.

But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which ye have learnt, and turn away from them.

to the assembly of God which is in Corinth, to those sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours:

For it has been shewn to me concerning you, my brethren, by those of the house of Chloe, that there are strifes among you.

For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.

but to those that are called, both Jews and Greeks, Christ God's power and God's wisdom.

which also we speak, not in words taught by human wisdom, but in those taught by the Spirit, communicating spiritual things by spiritual means.

but I will come quickly to you, if the Lord will; and I will know, not the word of those that are puffed up, but the power.

For what have I to do with judging those outside also? ye, do not ye judge them that are within?

But those without God judges. Remove the wicked person from amongst yourselves.

If then ye have judgments as to things of this life, set those to judge who are little esteemed in the assembly.

Do ye not know that unrighteous persons shall not inherit the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,

For and if indeed there are those called gods, whether in heaven or on earth, (as there are gods many, and lords many,)

My defence to those who examine me is this:

So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings.

And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:

to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law.

and those parts of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely parts have more abundant comeliness;

So that tongues are for a sign, not to those who believe, but to unbelievers; but prophecy, not to unbelievers, but to those who believe.

Now if Christ is preached that he is raised from among the dead, how say some among you that there is not a resurrection of those that are dead?

But if there is not a resurrection of those that are dead, neither is Christ raised:

And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed those that are dead are not raised.

For if those that are dead are not raised, neither is Christ raised;

Then indeed also those who have fallen asleep in Christ have perished.

(But now Christ is raised from among the dead, first-fruits of those fallen asleep.

For since by man came death, by man also resurrection of those that are dead.

But each in his own rank: the first-fruits, Christ; then those that are the Christ's at his coming.

Since what shall the baptised for the dead do if those that are dead rise not at all? why also are they baptised for them?

If, to speak after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if those that are dead do not rise? let us eat and drink; for to-morrow we die.

Such as he made of dust, such also those made of dust; and such as the heavenly one, such also the heavenly ones.

who encourages us in all our tribulation, that we may be able to encourage those who are in any tribulation whatever, through the encouragement with which we ourselves are encouraged of God.

And I have written this very letter to you, that coming I may not have grief from those from whom I ought to have joy; trusting in you all that my joy is that of you all.

For we are a sweet odour of Christ to God, in the saved and in those that perish:

But if also our gospel is veiled, it is veiled in those that are lost;

while we look not at the things that are seen, but at the things that are not seen; for the things that are seen are for a time, but those that are not seen eternal.

For we must all be manifested before the judgment-seat of the Christ, that each may receive the things done in the body, according to those he has done, whether it be good or evil.

For we do not again commend ourselves to you, but we are giving to you occasion of boast in our behalf, that ye may have such with those boasting in countenance, and not in heart.

But he who encourages those that are brought low, even God, encouraged us by the coming of Titus;

For I reckon that in nothing I am behind those who are in surpassing degree apostles.

But what I do, I will also do, that I may cut off the opportunity of those wishing for an opportunity, that wherein they boast they may be found even as we.

Besides those things that are without, the crowd of cares pressing on me daily, the burden of all the assemblies.

I have become a fool; ye have compelled me; for I ought to have been commended by you; for I have been nothing behind those who were in surpassing degree apostles, if also I am nothing.

Did I make gain of you by any of those whom I have sent to you?

lest my God should humble me as to you when I come again, and that I shall grieve over many of those who have sinned before, and have not repented as to the uncleanness and fornication and licentiousness which they have practised.

I have declared beforehand, and I say beforehand as present the second time, and now absent, to those that have sinned before, and to all the rest, that if I come again I will not spare.

nor went I up to Jerusalem to those who were apostles before me; but I went to Arabia, and again returned to Damascus.

and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous among them, lest in any way I run or had run in vain;

But from those who were conspicuous as being somewhat whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;

for before that certain came from James, he ate with those of the nations; but when they came, he drew back and separated himself, fearing those of the circumcision;

but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.

that he might redeem those under law, that we might receive sonship.

But then indeed, not knowing God, ye were in bondage to those who by nature are not gods;

For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than those of her that has a husband.

For the flesh lusts against the Spirit, and the Spirit against the flesh: and these things are opposed one to the other, that ye should not do those things which ye desire;

So then, as we have occasion, let us do good towards all, and specially towards those of the household of faith.

and, coming, he has preached the glad tidings of peace to you who were afar off, and the glad tidings of peace to those who were nigh.

Let no corrupt word go out of your mouth, but if there be any good one for needful edification, that it may give grace to those that hear it.

but those out of contention, announce the Christ, not purely, supposing to arouse tribulation for my bonds.

regarding not each his own qualities, but each those of others also.

Be imitators all together of me, brethren, and fix your eyes on those walking thus as you have us for a model;

Not that I speak as regards privation, for as to me I have learnt in those circumstances in which I am, to be satisfied in myself.

All the saints salute you, and specially those of the household of Caesar.

For I would have you know what combat I have for you, and those in Laodicea, and as many as have not seen my face in flesh;

Walk in wisdom towards those without, redeeming opportunities.

that ye may walk reputably towards those without, and may have need of no one.

For if we believe that Jesus has died and has risen again, so also God will bring with him those who have fallen asleep through Jesus.

(For this we say to you in the word of the Lord, that we, the living, who remain to the coming of the Lord, are in no way to anticipate those who have fallen asleep;

But we beg you, brethren, to know those who labour among you, and take the lead among you in the Lord, and admonish you,

if at least it is a righteous thing with God to render tribulation to those that trouble you,

in flaming fire taking vengeance on those who know not God, and those who do not obey the glad tidings of our Lord Jesus Christ;

But for this reason mercy was shewn me, that in me, the first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal.

But it is necessary that he should have also a good testimony from those without, that he may fall not into reproach and the snare of the devil.

for those who shall have ministered well obtain for themselves a good degree, and much boldness in faith which is in Christ Jesus.

for, for this we labour and suffer reproach, because we hope in a living God, who is preserver of all men, specially of those that believe.

Give heed to thyself and to the teaching; continue in them; for, doing this, thou shalt save both thyself and those that hear thee.

But if any one does not provide for his own, and specially for those of his house, he has denied the faith, and is worse than the unbeliever.

If any believing man or woman have widows, let them impart relief to them, and let not the assembly be charged, that it may impart relief to those that are widows indeed.

Let the elders who take the lead among the saints well be esteemed worthy of double honour, specially those labouring in word and teaching;

Those that sin convict before all, that the rest also may have fear.

In like manner good works also are manifest beforehand, and those that are otherwise cannot be hid.

If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which is according to piety,

But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.

which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;

Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for our enjoyment;

Yet the firm foundation of God stands, having this seal, The Lord knows those that are his; and, Let every one who names the name of the Lord withdraw from iniquity.

But youthful lusts flee, and pursue righteousness, faith, love, peace, with those that call upon the Lord out of a pure heart.

in meekness setting right those who oppose, if God perhaps may sometime give them repentance to acknowledgment of the truth,

But they shall not advance farther; for their folly shall be completely manifest to all, as that of those also became.

But thou, abide in those things which thou hast learned, and of which thou hast been fully persuaded, knowing of whom thou hast learned them;

But the Lord stood with me, and gave me power, that through me the proclamation might be fully made, and all those of the nations should hear; and I was delivered out of the lion's mouth.

For there are many and disorderly vain speakers and deceivers of people's minds, specially those of the circumcision,

that the elder women in like manner be in deportment as becoming those who have to say to sacred things, not slanderers, not enslaved to much wine, teachers of what is right;

All with me salute thee. Salute those who love us in the faith. Grace be with you all.

Are they not all ministering spirits, sent out for service on account of those who shall inherit salvation?

how shall we escape if we have been negligent of so great salvation, which, having had its commencement in being spoken of by the Lord, has been confirmed to us by those who have heard;