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But Jesus, aware of this, said, “You men of little faith, why are you discussing among yourselves that you have no bread?

And Jesus, having come to the parts of Caesarea Philippi, was asking his disciples, saying, 'Who do men say me to be -- the Son of Man?'

He saith to them, 'And ye -- who do ye say me to be?'

And I will give the keys of the kingdom of Heaven to you. And whatever you may bind on earth shall occur, having been bound in Heaven, and whatever you may loose on earth shall occur, having been loosed in Heaven.

Then did he charge his disciples that they may say to no one that he is Jesus the Christ.

And Peter took Him aside and began to chide Him, as he said, "Heaven shield you, my Lord! This must never be your lot!"

Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.'

And Peter answering said to Jesus, 'Sir, it is good to us to be here; if thou wilt, we may make here three booths -- for thee one, and for Moses one, and one for Elijah.'

And as they are coming down from the mount, Jesus charged them, saying, 'Say to no one the vision, till the Son of Man out of the dead may rise.'

He said, "Yes." But when he went indoors Jesus spoke first; "Tell me, Simon," he said, "from whom do earthly kings collect customs or taxes? Is it from their own people or from aliens?"

Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

What think ye? if a man may have an hundred sheep, and there may go astray one of them, doth he not -- having left the ninety-nine, having gone on the mountains -- seek that which is gone astray?

and if it may come to pass that he doth find it, verily I say to you, that he doth rejoice over it more than over the ninety-nine that have not gone astray;

And if he may not hear them, say it to the assembly, and if also the assembly he may not hear, let him be to thee as the heathen man and the tax-gatherer.

'Verily I say to you, Whatever things ye may bind upon the earth shall be having been bound in the heavens, and whatever things ye may loose on the earth shall be having been loosed in the heavens.

But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

They say to him, Why then did Moses ordain that a man may give his wife a writing of divorcement, and put her away?

And the disciples, hearing this, were greatly surprised, saying, Who then may have salvation?

and to them he said, Go also ye into the vineyard, and whatsoever may be just I will give you. And they went their way.

They say to him, Because no man has hired us. He says to them, Go also ye into the vineyard and whatsoever may be just ye shall receive.

Take up that which is thine, and go thy way; it is my will to give unto this last, even as unto thee.

Jesus replied, "You don't realize what you're asking. Can you drink from the cup that I'm going to drink from?" They told him, "We can."

And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.

but not so shall it be among you, but whoever may will among you to become great, let him be your ministrant;

and whoever may will among you to be first, let him be your servant;

and if any one may say anything to you, ye shall say, that the lord hath need of them, and immediately he will send them.'

And the crowds that walked ahead and followed behind Him shouted, "Hosanna to the son of David. [Note: The Syriac word 'Hosanna' originally meant 'save now' but came to be used as an expression of welcome, praise, blessing or acclamation]. May He, who comes in the name [i.e., by the authority] of the Lord, be blessed. Hosanna in the highest [i.e., may this blessing reach to the highest heaven]."

and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be -- to the age;' and forthwith the fig-tree withered.

And Jesus answering said to them, 'Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass;

And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

Whence was the baptism of John? from heaven or from men? And they reasoned among themselves, saying, If we may say, From heaven; He will say to us, Why then did you not believe on him?

and the husbandmen having seen the son, said among themselves, This is the heir, come, we may kill him, and may possess his inheritance;

whenever therefore the lord of the vineyard may come, what will he do to these husbandmen?'

and he who is falling on this stone shall be broken, and on whomsoever it may fall it will crush him to pieces.'

Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

After that he said to his slaves, 'My wedding reception is ready, but those invited have proved unworthy.

And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless.

"Tell me," he said, "what you think about the Christ. Whose son is he?" They said to him, "David's."

And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren;

Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen -- ye make him a son of gehenna twofold more than yourselves.

Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor!

And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor!

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