At that time it will be clear to you that I am in my Father, and you are in me, and I in you.

He who has my laws and keeps them, he it is who has love for me: and he who has love for me will be loved by my Father, and I will have love for him and will let myself be seen clearly by him.

Judas (not Iscariot) said to him, How is it that you will let yourself be seen clearly by us and not by the world?

May peace be with you; my peace I give to you: I give it not as the world gives. Let not your heart be troubled; let it be without fear.

And now I have given you word of it before it comes, so that, when it comes, you may have faith.

He takes away every branch in me which has no fruit, and every branch which has fruit he makes clean, so that it may have more fruit.

Be in me at all times as I am in you. As the branch is not able to give fruit of itself, if it is not still on the vine, so you are not able to do so if you are not in me.

I am the vine, you are the branches: he who is in me at all times as I am in him, gives much fruit, because without me you are able to do nothing.

If you are in me at all times, and my words are in you, then anything for which you make a request will be done for you.

You are my friends, if you do what I give you orders to do.

No longer do I give you the name of servants; because a servant is without knowledge of what his master is doing: I give you the name of friends, because I have given you knowledge of all the things which my Father has said to me.

You did not take me for yourselves, but I took you for myself; and I gave you the work of going about and producing fruit which will be for ever; so that whatever request you make to the Father in my name he may give it to you.

If you were of the world, you would be loved by the world: but because you are not of the world, but I have taken you out of the world, you are hated by the world.

They will put you out of the Synagogues: yes, the time is coming when whoever puts you to death will have the belief that he is doing God's pleasure.

I have said these things to you so that when the time comes, what I have said may come to your mind. I did not say them to you at the first, because then I was still with you.

But what I am saying is true: my going is for your good: for if I do not go away, the Helper will not come to you; but if I go, I will send him to you.

I have still much to say to you, but you are not strong enough for it now.

He will give me glory, because he will take of what is mine, and make it clear to you.

Everything which the Father has is mine: that is why I say, He will take of what is mine and will make it clear to you.

So some of the disciples said one to another, What is this he is saying, After a little time, you will see me no longer; and then again, after a little time, you will see me? and, I am going to the Father?

So they said again and again, What is this he is saying, A little time? His words are not clear to us.

Jesus saw that they had a desire to put the question to him, so he said to them, Is this what you are questioning one with another, why I said, After a little time, you will see me no longer; and then again, after a little time, you will see me?

When a woman is about to give birth she has sorrow, because her hour is come; but when she has given birth to the child, the pain is put out of her mind by the joy that a man has come into the world.

And on that day you will put no questions to me. Truly I say to you, Whatever request you make to the Father, he will give it to you in my name.

Up to now you have made no request in my name: do so, and it will be answered, so that your hearts may be full of joy.

I came out from the Father and have come into the world: again, I go away from the world and go to the Father.

See, a time is coming, yes, it is now here, when you will go away in all directions, every man to his house, and I will be by myself: but I am not by myself, because the Father is with me.

I have given knowledge of your name to the men whom you gave me out of the world: yours they were, and you gave them to me, and they have kept your words.

Now it is clear to them that whatever you have given to me comes from you:

My prayer is not that you will take them out of the world, but that you will keep them from the Evil One.

I in them, and you in me, so that they may be made completely one, and so that it may become clear to all men that you have sent me and that they are loved by you as I am loved by you.

Father, it is my desire that these whom you have given to me may be by my side where I am, so that they may see my glory which you have given to me, because you had love for me before the world came into being.

Father of righteousness, I have knowledge of you, though the world has not; and to these it is clear that you sent me;

And I have given to them knowledge of your name, and will give it, so that the love which you have for me may be in them and I in them.

When Jesus had said these words he went out with his disciples over the stream Kedron to a garden, into which he went with his disciples.

Their answer was, Jesus the Nazarene. Jesus said, I am he. And Judas, who was false to him, was there at their side.

Then Simon Peter, who had a sword, took it out and gave the high priest's servant a blow, cutting off his right ear. The servant's name was Malchus.

It was Caiaphas who had said to the Jews that it was in their interest for one man to be put to death for the people.

But Peter was kept outside at the door. Then this other disciple, who was a friend of the high priest, came out and had a word with the girl who kept the door, and took Peter in.

Now the servants and the police had made a fire of coals because it was cold; they were warming themselves in front of it and Peter was there with them, warming himself.

Jesus made answer, I said things openly to the world at all times; I have given my teaching in the Synagogues and in the Temple to which all the Jews come; and I have said nothing secretly.

Why are you questioning me? put questions to my hearers about what I have said to them: they have knowledge of what I said.

Jesus said in answer, If I have said anything evil, give witness to the evil: but if I said what is true, why do you give me blows?

So they took Jesus from the house of Caiaphas to the Praetorium. It was early. They themselves did not go into the Praetorium, so that they might not become unclean, but might take the Passover.

So Pilate came out to them and put the question: What have you to say against this man?

Jesus made answer, Do you say this of yourself, or did others say it about me?

Pilate said, Am I a Jew? Your nation and the chief priests have given you into my hands: what have you done?

Jesus said in answer, My kingdom is not of this world: if my kingdom was of this world, my disciples would have made a good fight to keep me out of the hands of the Jews: but my kingdom is not here.

Then Pilate said to him, Are you then a king? Jesus made answer, You say that I am a king. For this purpose was I given birth, and for this purpose I came into the world, that I might give witness to what is true. Every lover of what is true gives ear to my voice.

Pilate said to him, True? what is true? Having said this he went out again to the Jews and said to them, I see no wrong in him.

But every year you make a request to me to let a prisoner go free at the Passover. Is it your desire that I let the King of the Jews go free?

And the men of the army made a crown of thorns and put it on his head, and they put a purple robe on him.

And Pilate went out again and said to them, See, I let him come out to you to make it clear to you that I see no wrong in him.

Then Jesus came out with the crown of thorns and the purple robe. And Pilate said to them, Here is the man!

And the Jews made answer, We have a law, and by that law it is right for him to be put to death because he said he was the Son of God.

Then Pilate said to him, You say nothing to me? is it not clear to you that I have power to let you go free and power to put you to death on the cross?

Jesus gave this answer: You would have no power at all over me if it was not given to you by God; so that he who gave me up to you has the greater sin.

So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor.

(It was the day when they made ready for the Passover; and it was about the sixth hour.) And he said to the Jews, There is your King!

And he went out with his cross on him to the place which is named Dead Man's Head (in Hebrew, Golgotha):

But Pilate made answer, What I have put in writing will not be changed.

And when Jesus was nailed to the cross, the men of the army took his clothing, and made a division of it into four parts, to every man a part, and they took his coat: now the coat was without a join, made out of one bit of cloth.

So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they put to the decision of chance.) This was what the men of the army did.

Now there was a vessel ready, full of bitter wine, and they put a sponge full of it on a stick and put it to his mouth.

Now it was the day of getting ready for the Passover, and so that the bodies might not be on the cross on the Sabbath (because the day of that Sabbath was a great day), the Jews made a request to Pilate that their legs might be broken, and that they might be taken away.

But one of the men made a wound in his side with a spear, and straight away there came out blood and water.

And he who saw it has given witness (and his witness is true; he is certain that what he says is true) so that you may have belief.

Then they took the body of Jesus, folding linen about it with the spices, as is the way of the Jews when they put the dead to rest.

So they put Jesus there, because it was the Jews' day of getting ready for the Passover, and the place was near.

Now on the first day of the week, very early, while it was still dark, Mary Magdalene came to the place and saw that the stone had been taken away from it.

Then she went running to Simon Peter, and to the other disciple who was loved by Jesus, and said to them, They have taken away the Lord out of the place of the dead and we have no knowledge where they have put him.

So Peter and the other disciple went out to the place of the dead.

For at that time they had no knowledge that the Writings said that he would have to come again from the dead.

She saw two angels in white seated where the body of Jesus had been, one at the head and the other at the feet.

And then looking round, she saw Jesus there, but had no idea that it was Jesus.

At evening on that day, the first day of the week, when, for fear of the Jews, the doors were shut where the disciples were, Jesus came among them and said to them, May peace be with you!

And after eight days, his disciples were again in the house and Thomas was with them. Though the doors were shut, Jesus came, and taking his place in the middle of them, he said, May peace be with you!

Then he said to Thomas, Put out your finger, and see my hands; and put your hand here into my side: and be no longer in doubt but have belief.

After these things Jesus let himself be seen again by the disciples at the sea of Tiberias; and it came about in this way.

Simon Peter said to them, I am going fishing. They said to him, And we will come with you. They went out and got into the boat; but that night they took no fish.

Now very early in the morning Jesus was there by the edge of the sea (though the disciples were not conscious that it was Jesus).

And he said to them, Let down the net on the right side of the boat and you will get some. So they put it in the water and now they were not able to get it up again because of the great number of fish.

So the disciple who was dear to Jesus said to Peter, It is the Lord! Hearing that it was the Lord, Peter put his coat round him (because he was not clothed) and went into the sea.

When they got to land, they saw a fire of coals there, with fish cooking on it, and bread.

Jesus said to them, Come and take some food. And all the disciples were in fear of putting the question, Who are you? being conscious that it was the Lord.

Then Jesus came and took the bread and gave it to them, and the fish in the same way.

Truly I say to you, When you were young, you made yourself ready and went wherever you had a desire to go: but when you are old, you will put out your hands and another will make you ready, and you will be taken where you have no desire to go.

Now this he said, pointing out the sort of death by which he would give God glory. And after saying this, he said to him, Come after me.

Then Peter, turning round, saw the disciple who was dear to Jesus coming after them--the disciple who was resting on his breast at the last meal, and said, Lord, who is it who will be false to you?

Seeing him, Peter said to Jesus, What about this man?

Jesus said to him, If it is my desire for him to be here till I come back, what is that to you? come yourself after me.

So this saying went about among the brothers that this disciple would not undergo death: Jesus, however, did not say that he would not undergo death, but, If it is my desire for him to be here till I come back, what is that to you?

And Jesus did such a number of other things that, if every one was recorded, it is my opinion that even the world itself is not great enough for the books there would be.

So, when they were together, they said to him, Lord, will you at this time give back the kingdom to Israel?

And he said to them, It is not for you to have knowledge of the time and the order of events which the Father has kept in his control.

And while they were looking up to heaven with great attention, two men came to them, in white clothing,

For in the book of Psalms it says, Let his house be waste, and let no man be living in it: and, Let his position be taken by another.

For this reason, of the men who have been with us all the time, while the Lord Jesus went in and out among us,

And they made prayers and said, Lord, having knowledge of the hearts of all men, make clear which of these two has been marked out by you,

To take that position as a servant and Apostle, from which Judas by his sin was shut out, so that he might go to his place.