And he took the fat, and the fat tail, and all the fat that was upon the entrails, and the fat above the liver, and the two kidneys, and their fat, and the right shoulder:

And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:

And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of meeting: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.

And that which remains of the flesh and of the bread shall you burn with fire.

Therefore shall you abide at the door of the tabernacle of meeting day and night seven days, and keep the charge of the LORD, that you die not: for so I am commanded.

And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;

And they brought that which Moses commanded before the tabernacle of meeting: and all the congregation drew near and stood before the LORD.

And Moses said, This is the thing which the LORD commanded that you should do: and the glory of the LORD shall appear unto you.

And the fat of the bullock and of the ram, the fat tail, and that which covers the entrails, and the kidneys, and the fat above the liver:

Then Moses said unto Aaron, This is it that the LORD spoke, saying, I will be sanctified in them that come near me, and before all the people I will be glorified. And Aaron held his peace.

And that you may put difference between holy and unholy, and between unclean and clean;

And that you may teach the children of Israel all the statutes which the LORD has spoken unto them by the hand of Moses.

And Moses spoke unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the grain offering that remains of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:

And when Moses heard that, he was content.

Speak unto the children of Israel, saying, These are the animals which you shall eat among all the animals that are on the earth.

Whatsoever parts the hoof, and is cloven footed, and chews the cud, among the animals, that shall you eat.

Nevertheless these shall you not eat of them that chew the cud, or of them that divide the hoof: as the camel, because it chews the cud, but divides not the hoof; it is unclean unto you.

These shall you eat of all that are in the waters: whatsoever has fins and scales in the waters, in the seas, and in the rivers, them shall you eat.

And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:

Whatsoever has no fins nor scales in the waters, that shall be an abomination unto you.

All winged insects that creep, going upon all fours, shall be an abomination unto you.

Yet these may you eat of every winged insect that goes upon all fours, which have legs above their feet, to leap with upon the earth;

The carcasses of every animal which divides the hoof, and is not cloven footed, nor chews the cud, are unclean unto you: every one that touches them shall be unclean.

And whatsoever goes upon its paws, among all manner of animals that go on all fours, those are unclean unto you: whoever touches their carcass shall be unclean until the evening.

And he that bears the carcass of them shall wash his clothes, and be unclean until the evening: they are unclean unto you.

These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the great lizard after its kind,

These are unclean to you among all that creep: whosoever does touch them, when they are dead, shall be unclean until the evening.

Of all food which may be eaten, that on which such water comes shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.

Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which touches their carcass shall be unclean.

And if any animal, of which you may eat, dies; he that touches the carcass thereof shall be unclean until the evening.

And he that eats of the carcass of it shall wash his clothes, and be unclean until the evening: he also that bears the carcass of it shall wash his clothes, and be unclean until the evening.

And every creeping thing that creeps upon the earth shall be an abomination; it shall not be eaten.

Whatsoever goes upon the belly, and whatsoever goes upon all fours, or whatsoever has many feet among all creeping things that creep upon the earth, them you shall not eat; for they are an abomination.

You shall not make yourselves abominable with any creeping thing that creeps, neither shall you make yourselves unclean with them, that you should be defiled by them.

For I am the LORD your God: you shall therefore sanctify yourselves, and you shall be holy; for I am holy: neither shall you defile yourselves with any manner of creeping thing that creeps upon the earth.

For I am the LORD that brings you up out of the land of Egypt, to be your God: you shall therefore be holy, for I am holy.

This is the law of the animals, and of the fowl, and of every living creature that moves in the waters, and of every creature that creeps upon the earth:

To make a difference between the unclean and the clean, and between the animal that may be eaten and the animal that may not be eaten.

Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the flow of her blood. This is the law for her that has borne a male or a female.

If the bright spot is white in the skin of his flesh, and in sight is not deeper than the skin, and the hair thereof is not turned white; then the priest shall shut him up that has the disease seven days:

But if the scab spreads much abroad in the skin, after that he has been seen of the priest for his cleansing, he shall be seen of the priest again:

And if the priest sees that, behold, the scab spreads in the skin, then the priest shall pronounce him unclean: it is a leprosy.

And if a leprosy breaks out abroad in the skin, and the leprosy covers all the skin of him that has the disease from his head even to his foot, wherever the priest looks;

Then the priest shall consider: and, behold, if the leprosy has covered all his flesh, he shall pronounce him clean that has the disease: it is all turned white: he is clean.

And the priest shall see him: and, behold, if the disease is turned to white; then the priest shall pronounce him clean that has the disease: he is clean.

Or if there be any flesh, in the skin of which there is a burned spot, and the raw flesh that is burned has a white bright spot, somewhat reddish, or white;

And if the priest looks on the disease of the scaly eruption, and, behold, it is not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut him up that has the disease of the scaly eruption seven days:

He shall be shaven, but the scaly eruption shall he not shave; and the priest shall shut him up that has the scaly eruption seven days more:

But if the scaly eruption is in his sight unchanged, and that there is black hair grown up therein; the scaly eruption is healed, he is clean: and the priest shall pronounce him clean.

Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that grows in the skin; he is clean.

And he that has his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.

The garment also that the disease of leprosy is in, whether it be a woolen garment, or a linen garment;

And the priest shall look upon the disease, and shut up it that has the disease seven days:

And he shall look on the disease on the seventh day: if the disease be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the disease is an active leprosy; it is unclean.

He shall therefore burn that garment, whether warp or woof, in woolen or in linen, or anything of skin, in which the disease is: for it is an active leprosy; it shall be burned in the fire.

Then the priest shall command that they wash the thing in which the disease is, and he shall shut it up seven days more:

And the priest shall look on the disease, after that it is washed: and, behold, if the disease has not changed its color, though the disease is not spread; it is unclean; you shall burn it in the fire; it continues eating away, whether the damage is inside or outside.

And if it appears still in the garment, either in the warp, or in the woof, or in anything of skin; it is a spreading disease: you shall burn that in which the disease is with fire.

Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:

And the priest shall command that one of the birds be killed in an earthen vessel over running water:

As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, but shall stay outside of his tent seven days.

But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

And the priest that makes him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of meeting:

And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before the LORD:

And some of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:

And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.

And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:

And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:

And the priest shall put some of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:

And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.

Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the grain offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.

This is the law of him in whom is the disease of leprosy, whose hand is not able to get that which pertains to his cleansing.

And he that owns the house shall come and tell the priest, saying, It seems to me there is as it were a disease in the house:

Then the priest shall command that they empty the house, before the priest goes into it to see the disease, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:

Then the priest shall command that they take away the stones in which the disease is, and they shall cast them into an unclean place outside the city:

And he shall cause the house to be scraped inside round about, and they shall pour out the dust that they scrape off outside the city into an unclean place:

And if the disease comes again, and breaks out in the house, after that he has taken away the stones, and after he has scraped the house, and after it is plastered;

Moreover he that goes into the house all the while that it is shut up shall be unclean until the evening.

And he that lies in the house shall wash his clothes; and he that eats in the house shall wash his clothes.

Every bed, whereon he lies that has the discharge, is unclean: and everything, whereon he sits, shall be unclean.

And he that sits on any thing on which he sat that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he that touches the flesh of him that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if he that has the discharge spits upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whatsoever saddle which he rides upon that has the discharge shall be unclean.

And whosoever touches anything that was under him shall be unclean until the evening: and he that bears any of those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whomsoever he touches that has the discharge, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And the vessel of earth, that he touches which has the discharge, shall be broken: and every vessel of wood shall be rinsed in water.

And when he that has a discharge is cleansed of his discharge; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

And everything that she lies upon in her impurity shall be unclean: everything also that she sits upon shall be unclean.

And whosoever touches anything that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the evening.

But if she be cleansed of her discharge, then she shall number to herself seven days, and after that she shall be clean.

Thus shall you separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.

This is the law of him that has a discharge, and of him who has an emission of semen, and is unclean thereby;

And of her that is sick of her impurity, and of him that has a discharge, of the man, and of the woman, and of him that lies with her who is unclean.

And the LORD said unto Moses, Speak unto Aaron your brother, that he come not at all times into the holy place within the veil before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.

And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not: