Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God our Father:

I marvel that you are so soon removed from him that called you into the grace of Christ unto another gospel:

Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

As we said before, so say I now again, If any man preach any other gospel unto you than that you have received, let him be accursed.

But I make known to you, brethren, that the gospel which was preached by me is not according to man.

For you have heard of my manner of life in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:

To reveal his Son in me, that I might preach him among the Gentiles; immediately I conferred not with flesh and blood:

But they had heard only, That he who persecuted us in times past now preaches the faith which once he destroyed.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run, in vain.

And because of false brethren brought in unawares, who came in secretly to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

To whom we yielded in subjection, no, not for an hour; that the truth of the gospel might continue with you.

But on the contrary, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

(For he that worked effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hand of fellowship; that we should go unto the Gentiles, and they unto the circumcision.

Only they would that we should remember the poor; the same which I also was eager to do.

And the other Jews joined likewise with him; so that Barnabas also was carried away with their hypocrisy.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If you, being a Jew, live after the manner of Gentiles, and not as do the Jews, why compel you the Gentiles to live as do the Jews?

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

For I through the law am dead to the law, that I might live unto God.

O foolish Galatians, who has bewitched you, that you should not obey the truth, before whose eyes Jesus Christ has been openly set forth, crucified among you?

He therefore that ministers to you the Spirit, and works miracles among you, does he it by the works of the law, or by the hearing of faith?

Know you therefore that they who are of faith, the same are the children of Abraham.

And the scripture, foreseeing that God would justify the Gentiles through faith, preached before the gospel unto Abraham, saying, In you shall all nations be blessed.

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them.

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

And the law is not of faith: but, The man that does them shall live in them.

Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree:

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

And this I say, that the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.

But the scripture has consigned all under sin, that the promise by faith in Jesus Christ might be given to them that believe.

Therefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

Now I say, That the heir, as long as he is a child, differs nothing from a servant, though he be lord of all;

To redeem them that were under the law, that we might receive the adoption as sons.

Where is then the blessedness you spoke of? for I bear you witness, that, if it had been possible, you would have plucked out your own eyes, and have given them to me.

They are zealous of you, but not for good; yea, they would exclude you, that you might be zealous of them.

Tell me, you that desire to be under the law, do you not hear the law?

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a free woman.

For it is written, Rejoice, you barren that bear not; break forth and cry, you that travail not: for the desolate has many more children than she who has a husband.

But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

Behold, I Paul say unto you, that if you be circumcised, Christ shall profit you nothing.

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

You did run well; who did hinder you that you should not obey the truth?

This persuasion comes not of him that calls you.

I have confidence in you through the Lord, that you will not be otherwise minded: but he that troubles you shall bear his judgment, whosoever he be.

But if you bite and devour one another, take heed that you be not consumed one of another.

For the flesh lusts against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that you cannot do the things that you would.

Envyings, murders, drunkenness, revelings, and such like: of which I tell you beforehand, as I have also told you in time past, that they who do such things shall not inherit the kingdom of God.

And they that are Christ's have crucified the flesh with the affections and lusts.

Let him that is taught in the word share with him that teaches in all good things.

Be not deceived; God is not mocked: for whatsoever a man sows, that shall he also reap.

For he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit shall of the Spirit reap life everlasting.

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

But God forbid that I should glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.