7074 occurrences in 5 translations

'Hath' in the Bible

And lamented and mourned have her openings, Yea, she hath been emptied, on the earth she sitteth!

And it hath been, he who is left in Zion, And he who is remaining in Jerusalem, 'Holy' is said of him, Of every one who is written for life in Jerusalem.

If the Lord hath washed away The filth of daughters of Zion, And the blood of Jerusalem purgeth from her midst, By the spirit of judgment, and by the spirit of burning.

Then hath Jehovah prepared Over every fixed place of Mount Zion, And over her convocations, A cloud by day, and smoke, And the shining of a flaming fire by night, That, over all honour a safe-guard,

Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:

And he fenceth it, and casteth out its stones, And planteth it with a choice vine, And buildeth a tower in its midst, And also a wine press hath hewn out in it, And he waiteth for the yielding of grapes, And it yieldeth bad ones!

And now, pray, let me cause you to know, That which I am doing to my vineyard, To turn aside its hedge, And it hath been for consumption, To break down its wall, And it hath been for a treading-place.

In mine ears Jehovah of hosts hath said, Many houses shall assuredly become a desolation, great and excellent ones, without inhabitant.

Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.

There is none weary, nor stumbling in it, It doth not slumber, nor sleep, Nor opened hath been the girdle of its loins, Nor drawn away the latchet of its sandals.

And it howleth against it in that day as the howling of a sea, And it hath looked attentively to the land, And lo, darkness -- distress, And light hath been darkened by its abundance!

Seraphs are standing above it: six wings hath each one; with two each covereth its face, and with two each covereth its feet, and with two each flieth.

And flee unto me doth one of the seraphs, and in his hand a burning coal, (with tongs he hath taken it from off the altar,)

And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

Declare fat the heart of this people, And its ears declare heavy, And its eyes declare dazzled, Lest it see with its eyes, And with its ears hear, and its heart consider, And it hath turned back, and hath health.'

And Jehovah hath put man far off, And great is the forsaken part in the heart of the land.

And yet in it a tenth, and it hath turned, And hath been for a burning, As a teil-tree, and as an oak, that in falling, Have substance in them, The holy seed is its substance!'

And it cometh to pass in the days of Ahaz, son of Jotham, son of Uzziah, king of Judah, gone up hath Rezin king of Aram, and Pekah, son of Remaliah, king of Israel, to Jerusalem, to battle against it, and he is not able to fight against it.

And it is declared to the house of David, saying, 'Aram hath been led towards Ephraim,' And his heart and the heart of his people is moved, like the moving of trees of a forest by the presence of wind.

Inasmuch as Syria hath taken evil counsel against thee, Ephraim also and the son of Remaliah, saying,

And it hath come to pass, in that day, Jehovah doth hiss for a fly that is in the extremity of the brooks of Egypt, And for a bee that is in the land of Asshur.

And it hath come to pass, in that day, A man keepeth alive a heifer of the herd, And two of the flock,

And it hath come to pass, From the abundance of the yielding of milk he eateth butter, For butter and honey doth every one eat Who is left in the heart of the land.

And it hath come to pass, in that day, Every place where there are a thousand vines, At a thousand silverlings, Is for briers and for thorns.

And all the hills that with a mattock are kept in order, Thither cometh not the fear of brier and thorn, And it hath been for the sending forth of ox, And for the treading of sheep!'

'Because that this people hath refused The waters of Shiloah that go softly, And is rejoicing with Rezin and the son of Remaliah,

Therefore, lo, the Lord is bringing up on them, The waters of the river, the mighty and the great, (The king of Asshur, and all his glory,) And it hath gone up over all its streams, And hath gone on over all its banks.

And it hath passed on into Judah, It hath overflown and passed over, Unto the neck it cometh, And the stretching out of its wings Hath been the fulness of the breadth of thy land, O Emmanu-El!

For thus hath Jehovah spoken unto me with strength of hand, and instructeth me against walking in the way of this people, saying,

And He hath been for a sanctuary, And for a stone of stumbling, and for a rock of falling, To the two houses of Israel, For a gin and for a snare to the inhabitants of Jerusalem.

Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.

-- And it hath passed over into it, hardened and hungry, And it hath come to pass, That it is hungry, and hath been wroth, And made light of its king, and of its God, And hath looked upwards.

As the former time made light The land of Zebulun and the land of Naphtali, So the latter hath honoured the way of the sea, Beyond the Jordan, Galilee of the nations.

For every battle of a warrior is with rushing, and raiment rolled in blood, And it hath been for burning -- fuel of fire.

The Lord sent a word into Jacob, and it hath lighted upon Israel.

Aram from before, and Philistia from behind, And they devour Israel with the whole mouth. With all this not turned back hath His anger, And still His hand is stretched out.

And the people hath not turned back unto Him who is smiting it, And Jehovah of Hosts they have not sought.

Therefore, over its young men the Lord rejoiceth not, And its orphans, and its widows He pitieth not, For every one is profane, and an evil doer, And every mouth is speaking folly. With all this not turned back hath His anger, And still His hand is stretched out.

For burned as a fire hath wickedness, Brier and thorn it devoureth, And it kindleth in thickets of the forest, And they lift themselves up, an exaltation of smoke!

In the wrath of Jehovah of Hosts Hath the land been consumed, And the people is as fuel of fire; A man on his brother hath no pity,

And cutteth down on the right, and hath been hungry, And he devoureth on the left, And they have not been satisfied, Each the flesh of his own arm they devour.

Manasseh -- Ephraim, and Ephraim -- Manasseh, Together they are against Judah, With all this not turned back hath His anger. And still His hand is stretched out!

Without Me it hath bowed down In the place of a bound one, And in the place of the slain they fall. With all this not turned back hath His anger, And still His hand is stretched out.

As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;

Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.

For he hath said, 'By the power of my hand I have wrought, And by my wisdom, for I have been intelligent, And I remove borders of the peoples, And their chief ones I have spoiled, And I put down as a mighty one the inhabitants,

And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.

And the light of Israel hath been for a fire, And his Holy One for a flame, And it hath burned, and devoured his thorn And his brier in one day.

And the honour of his forest, and his fruitful field, From soul even unto flesh He doth consume, And it hath been as the fainting of a standard-bearer.

And it hath come to pass, in that day, The remnant of Israel, And the escaped of the house of Jacob, Do not add any more to lean on its smiter, And have leant on Jehovah, The Holy One of Israel, in truth.

For yet a very little, And the indignation hath been completed, And Mine anger by their wearing out.

And awaking for him is Jehovah of Hosts, A scourge like the smiting of Midian at the rock Oreb, And his rod is over the sea, And he hath lifted it in the way of Egypt.

And it hath come to pass, in that day, Turned is his burden from off thy shoulder, And his yoke from off thy neck, And destroyed hath been the yoke, because of prosperity.

He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:

They have gone over the passage, Geba they have made a lodging place, Trembled hath Rama, Gibeah of Saul fled.

Fled away hath Madmenah, The inhabitants of the high places have hardened themselves.

And He hath gone round the thickets of the forest with iron, And Lebanon by a mighty one falleth!

And a rod hath come out from the stock of Jesse, And a branch from his roots is fruitful.

And he hath judged in righteousness the poor, And decided in uprightness for the humble of earth, And hath smitten earth with the rod of his mouth, And with the breath of his lips he putteth the wicked to death.

And a wolf hath sojourned with a lamb, And a leopard with a kid doth lie down, And calf, and young lion, and fatling are together, And a little youth is leader over them.

And played hath a suckling by the hole of an asp, And on the den of a cockatrice Hath the weaned one put his hand.

And there hath been, in that day, A root of Jesse that is standing for an ensign of peoples, Unto him do nations seek, And his rest hath been -- honour!

And it hath come to pass, in that day, The Lord addeth a second time his power, To get the remnant of His people that is left, From Asshur, and from Egypt, And from Pathros, and from Cush, And from Elam, and from Shinar, And from Hamath, and from isles of the sea,

And He hath lifted up an ensign to nations, And gathereth the driven away of Israel, And the scattered of Judah He assembleth, From the four wings of the earth.

And turned aside hath the envy of Ephraim, And the adversaries of Judah are cut off, Ephraim doth not envy Judah, And Judah doth not distress Ephraim.

And Jehovah hath devoted to destruction The tongue of the sea of Egypt, And hath waved His hand over the river, In the terror of his wind, And hath smitten it at the seven streams, And hath caused men to tread it with shoes.

And there hath been a highway, For the remnant of His people that is left, from Asshur, As there was for Israel in the day of his coming up out of the land of Egypt!

Sing unto the LORD; for he hath done excellent things: this is known in all the earth.

For the stars of the heavens, and their constellations, Cause not their light to shine, Darkened hath been the sun in its going out, And the moon causeth not its light to come forth.

And it hath been, as a roe driven away, And as a flock that hath no gatherer, Each unto his people -- they turn, And each unto his land -- they flee.

And bows dash young men to pieces, And the fruit of the womb they pity not, On sons their eye hath no pity.

And Babylon, the beauty of kingdoms, The glory, the excellency of the Chaldeans, Hath been as overthrown by God, With Sodom and with Gomorrah.

And it hath come to pass, In the day of Jehovah's giving rest to thee, From thy grief, and from thy trouble, And from the sharp bondage, That hath been served upon thee,

That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!

The LORD hath broken the staff of the wicked, and the sceptre of the rulers.

At rest -- quiet hath been all the earth, They have broken forth into singing.

Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.

Brought down to Sheol hath been thine excellency, The noise of thy psaltery, Under thee spread out hath been the worm, Yea, covering thee is the worm.

He hath made the world as a wilderness, And his cities he hath broken down, Of his bound ones he opened not the house.

To break Asshur in My land, And on My mountains I tread him down, And turned from off them hath his yoke, Yea, his burden from off their shoulder turneth aside.

Rejoice not thou, Philistia, all of thee, That broken hath been the rod of thy smiter, For from the root of a serpent cometh out a viper, And its fruit is a flying saraph.

Howl, O gate; cry, O city, Melted art thou, Philistia, all of thee, For from the north smoke hath come, And there is none alone in his set places.

What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.

The burden of Moab. Because in a night destroyed was Ar of Moab -- It hath been cut off, Because in a night destroyed was Kir of Moab -- It hath been cut off.

He hath gone up to Bajith and Dibon, The high places -- to weep, On Nebo and on Medeba Moab howleth, On all its heads is baldness, every beard cut off.

And cry doth Heshbon and Elealeh, Unto Jahaz heard hath been their voice, Therefore the armed ones of Moab do shout, His life hath been grievous to him.

For, the waters of Nimrim are desolations, For, withered hath been the hay, Finished hath been the tender grass, A green thing there hath not been.

For gone round hath the cry the border of Moab, Unto Eglaim is its howling, And to Beer-Elim is its howling.

Related Words

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Strong's
Root Form
Definition
Usage
ἐλεέω 
Eleeo 
Usage: 26

σπεύδω 
Speudo 
Usage: 4

חפז 
Chaphaz 
Usage: 9

πραιτώριον 
Praitorion 
Usage: 8

ῥάπισμα 
Rhapisma 
strike with the palm of hand Trans , strike with the palm of hand , smite with hand
Usage: 3

זנה 
Zanah 
Usage: 93

טפח 
Tophach 
Usage: 6

מלו מלוא מלא 
M@lo' 
Usage: 37

קמץ 
Qomets 
Usage: 4

קציר 
Qatsiyr 
Usage: 54

שׁכּלים 
Shikkuliym 
Usage: 1

שׁלט 
Sh@let (Aramaic) 
Usage: 7

תּלה 
Talah 
hang , hang up , variant
Usage: 27

ἀχειροποίητος 
Acheiropoietos 
made without hands , not made with hands
Usage: 3

ἐγγύς 
Eggus 
nigh , at hand , nigh at hand , near , from , nigh unto , ready
Usage: 23

ἐσμέν 
Esmen 
are , have hope 9 , was , be , have our being
Usage: 50

εὐκαιρέω 
Eukaireo 
Usage: 3

ἔχω 
Echo 
have , be , need , , vr have
Usage: 479

ἦν 
En 
was , were , had been , had , taught , stood , , vr was
Usage: 410

μακροθυμέω 
Makrothumeo 
Usage: 7

οἰκτείρω 
Oikteiro 
Usage: 2

περιζώννυμι 
Perizonnumi 
Usage: 4

συμβαίνω 
Sumbaino 
happen unto , happen , befall , so it be
Usage: 8

χαίρω 
Chairo 
Usage: 60

χειροποίητος 
Cheiropoietos 
made with hands , made by hands
Usage: 6

אדד 
'Adad 
Usage: 1

אוּץ 
'uwts 
Usage: 10

אחידה 
'achiydah (Aramaic) 
Usage: 1

אחשׁתּרי 
'achashtariy 
Usage: 1

איבה 
'eybah 
Usage: 5

איּל 
'ayal 
Usage: 11

איתן 
'eythan 
Usage: 13

אכף 
'ekeph 
Usage: 1

אלגּבישׁ 
'elgabiysh 
Usage: 3

אמה 
'amah 
Usage: 56

אנה 
'anah 
Usage: 4

ארנבת 
'arnebeth 
Usage: 2

אשׁר אשׁר 
'ashar 
Usage: 16

אשׁר 
'esher 
Usage: 45

אשׁר 
'osher 
Usage: 1

בּהילוּ 
B@hiyluw (Aramaic) 
Usage: 1

בּהל 
Bahal 
Usage: 38

בּהל 
B@hal (Aramaic) 
Usage: 11

בּחל 
Bachal 
Usage: 1

בּכּוּר 
Bikkuwr 
Usage: 18

בּנה 
Banah 
Usage: 376

בּעל 
Ba`al 
Usage: 85

בּעלה 
Ba`alah 
Usage: 4

בּקע 
Baqa` 
cleave , ...up , divide , rent , ... out , break through , rend , breach , asunder , hatch , brake , burst , cleft , break forth , pieces , tare , tear , win
Usage: 51

בּקע 
Beqa` 
Usage: 2

בּרד 
Barad 
to hail
Usage: 1

בּרד 
Barad 
Usage: 29

בּרח 
Barach 
Usage: 64

גּאוה 
Ga`avah 
Usage: 19

גּבהּ 
Gabahh 
exalt , ... up , haughty , higher , high , above , height , proud , upward
Usage: 34

גּבהּ 
Gobahh 
Usage: 17

גּבוהּ גּבהּ 
Gaboahh 
Usage: 37

גּרוּת 
Geruwth 
Usage: 1

דּבק 
Dabaq 
Usage: 54

דּחף 
Dachaph 
Usage: 4

דּלּה 
Dallah 
Usage: 7

הגר 
Hagar 
Usage: 12

הגריא הגרי 
Hagriy 
Usage: 6

הדד 
Hadad 
Usage: 12

הדדעזר 
Hadad`ezer 
Usage: 9

הדדרמּון 
Hadadrimmown 
Usage: 1

הדרם הדורם 
Hadowram 
Usage: 4

הדסּה 
Hadaccah 
Usage: 1

הדר 
Hadar 
Usage: 1

הדרעזר 
Hadar`ezer 
Usage: 12

הוה הוא 
Hava' 
be thou , be , shall be , may be , hath
Usage: 6

הלמוּת 
Halmuwth 
Usage: 1

הם 
Ham 
Ham
Usage: 1

המונה 
Hamownah 
Usage: 1

המן 
Haman 
Haman , he
Usage: 55

הרא 
Hara' 
Usage: 1

הרג 
Harag 
Usage: 166

הרורי 
Harowriy 
Usage: 1

הרן 
Haran 
Usage: 7

האררי הררי הררי 
Harariy 
Usage: 5

השׁם 
Hashem 
Usage: 1

התך 
Hathak 
Usage: 4

זבל זבוּל 
Z@buwl 
Usage: 5

זה 
Zeh 
Usage: 1161

זוּב 
Zuwb 
flow , have an issue , gush out , pine away , hath , have , run
Usage: 42

חבור 
Chabowr 
Usage: 3

חביה חביּה 
Chabayah 
Usage: 2

חבצּניה 
Chabatstsanyah 
Usage: 1

חבקּוּק 
Chabaqquwq 
Usage: 2

חבר 
Chabar 
Usage: 29

חגב 
Chagab 
Usage: 1

חגבה חגבא 
Chagaba' 
Usage: 2

חגּי 
Chaggiy 
Usage: 3

חגּי 
Chaggay 
Usage: 11

King James Version Public Domain