198 occurrences in 12 translations

'Means' in the Bible

which means, "God with us." When Joseph got up from his sleep, he did as the angel of the Lord had commanded him and took Mary as his wife.

And you, Bethlehem, in the land of Judah,are by no means least among the leaders of Judah:because out of you will come a leaderwho will shepherd My people Israel.”

Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

He answered them, “Because the secrets of the kingdom of heaven have been given for you to know, but it has not been given to them.

And in regard to them the prophecy of Isaiah is receiving signal fulfilment: "'You will hear and hear and by no means understand, and you will look and look and by no means see.

But since he did not have the means to repay, his lord commanded him to be sold, along with his wife and children and all that he had, and repayment to be made.

“Woe to you, blind guides, who say, ‘Whoever takes an oath by the sanctuary, it means nothing. But whoever takes an oath by the gold of the sanctuary is bound by his oath.’

Also, ‘Whoever takes an oath by the altar, it means nothing. But whoever takes an oath by the gift that is on it is bound by his oath.’

Then the Pharisees went out and immediately began conspiring with the Herodians [to plot] against Him, as to how they might [fabricate some legal grounds to] put Him to death.

and James, the son of Zebedee, and John the brother of James (to them He gave the name Boanerges, which means, “Sons of Thunder”);

He answered them, “The secret of the kingdom of God has been given to you, but to those outside, everything comes in parables

For nothing is hidden, except to be revealed; nor has anything been kept secret, but that it would come to light [that is, things are hidden only temporarily, until the appropriate time comes for them to be known].

He took her by the hand and told her, "Talitha koum," which means, "Young lady, I tell you, get up!"

For it does not enter his heart but his stomach, and then goes out into the sewer." (This means all foods are clean.)

and looking up to heaven, He sighed deeply and said to the man, “Ephphatha,” which [in Aramaic] means, “Be opened and released!”

This the High Priests and Scribes heard, and they began to devise means to destroy Him. For they were afraid of Him, because of the deep impression produced on all the people by His teaching.

For they all {contributed} out of their abundance, but she out of her poverty put in everything she had, her whole means of subsistence."

And they brought Jesus to the place called Golgotha (which means Skull Place).

And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.

When they had no means of repaying [the debts], he freely forgave them both. So which of them will love him more?”

and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who were contributing to their support out of their private means.

And [while] a large crowd was gathering and [they] were going to him from town [after town], he spoke by means of a parable:

They also which saw it told them by what means he that was possessed of the devils was healed.

I say unto thee, Thou shalt by no means come out thence, till thou have paid the very last mite.

Just at that time there came some Pharisees who warned Him, saying, "Leave this place and continue your journey; Herod means to kill you."

For which one of you, when he wants to build a watchtower [for his guards], does not first sit down and calculate the cost, to see if he has enough to finish it?

And day after day He taught in the Temple, while the High Priests and the Scribes were devising some means of destroying Him, as were also the leading men of the people.

For these all put [gifts] into the offering out of their abundance, but this [woman] out of her poverty put in all the means of subsistence that she had."

for I tell you, I will no longer by any means eat of it until it is fulfilled in the Kingdom of God."

When Jesus turned and noticed them following Him, He asked them, “What are you looking for?”They said to Him, “Rabbi” (which means “Teacher”), “where are You staying?”

He first found his own brother Simon and told him, “We have found the Messiah!” (which means “Anointed One”),

and he brought Simon to Jesus.When Jesus saw him, He said, “You are Simon, son of John. You will be called Cephas” (which means “Rock”).

I assure you and most solemnly say to you, if anyone keeps My word [by living in accordance with My message] he will indeed never, ever see and experience death.”

“Go,” He told him, “wash in the pool of Siloam” (which means “Sent”). So he left, washed, and came back seeing.

But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

They will by no means follow a stranger, but will flee from him; for they don't know the voice of strangers."

I know that His commandment is eternal life. So the things I speak, I speak [in accordance with His exact instruction,] just as the Father has told Me.”

They kept saying, "What is this "in a little while' that he keeps talking about? We don't know what he means."

Jesus said, “Mary.”Turning around, she said to Him in Hebrew, “Rabbouni!”—which means “Teacher.”

This fact became widely known to the people of Jerusalem, so that the place received the name, in their language, of Achel-damach, which means 'The Field of Blood.')

If we this day be examined of the good deed done to the impotent man, by what means he is made whole;

let it be known and clearly understood by all of you, and by all the people of Israel, that in the name of Jesus Christ the Nazarene, whom you [demanded be] crucified [by the Romans and], whom God raised from the dead—in this name [that is, by the authority and power of Jesus] this man stands here before you in good health.

saying, What shall we do to these men? for that indeed an evident sign has come to pass through their means is manifest to all that inhabit Jerusalem, and we cannot deny it.

One man, Joseph, a descendant of Levi and a native of Cyprus, who was named Barnabas by the apostles (the name means "a son of encouragement"),

“This Moses, whom they rejected when they said, Who appointed you a ruler and a judge?—this one God sent as a ruler and a redeemer by means of the angel who appeared to him in the bush.

But Peter said to him, "May your silver {be destroyed along with you}, because you thought {you could acquire} the gift of God by means of money!

But I said, ‘By no means, Lord, for nothing unholy or unclean has ever entered my mouth.’

he will bring a message to you by which you will be saved [and granted eternal life], you and all your household.’

And in the proportion that any of the disciples had means, each of them determined to send a contribution for the relief of the brethren living in Judea.

And going forth he followed him and did not know that what was happening by means of the angel was real, but supposed he saw a vision.

Now as we were going to the place of prayer, a slave girl met us who had a spirit that enabled her to foretell the future by supernatural means. She brought her owners a great profit by fortune-telling.

It sounds rather strange to our ears, and we would like to know what it means."

But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.

And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.

"'Go to this people and tell them, you will hear and hear, and by no means understand; and will look and look, and by no means see.

Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

Certainly not! Let God be found true [as He will be], though every person be found a liar, just as it is written [in Scripture],“That You may be justified in Your words,And prevail when You are judged [by sinful men].”

Certainly not! For otherwise, how will God judge the world?

Do we then by means of this faith abolish the Law? No, indeed; we give the Law a firmer footing.

What should we say, then? Is the Law sinful? Of course not! In fact, I wouldn't have become aware of sin if it had not been for the Law. I wouldn't have known what it means to covet if the Law had not said, "You must not covet."

Sin took advantage of this, and by means of the Commandment stirred up within me every kind of coveting; for apart from Law sin would be dead.

For sin seized the advantage, and by means of the Commandment it completely deceived me, and also put me to death.

Did then a thing which is good become death to me? No, indeed, but sin did; so that through its bringing about death by means of what was good, it might be seen in its true light as sin, in order that by means of the Commandment the unspeakable sinfulness of sin might be plainly shown.

Now if I habitually do what I do not want to do, [that means] I agree with the Law, confessing that it is good (morally excellent).

I am telling the truth because I belong to the Messiah I am not lying, and my conscience confirms it by means of the Holy Spirit.

For they are ignorant of the righteousness that comes from God while they try to establish their own, and they have not submitted to God's means to attain righteousness.

What, then, does this mean? It means that Israel failed to obtain what it was seeking, but the selected group obtained it while the rest were hardened.

So I say, have they stumbled so as to fall [to spiritual ruin]? Certainly not! But by their transgression [their rejection of the Messiah] salvation has come to the Gentiles, to make Israel jealous [when they realize what they have forfeited].

Now if their stumbling means riches for the world, and if their fall means riches for the gentiles, how much more will their full participation mean!

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
μήπως μήπως 
mepos 
Usage: 12

בּינה 
Biynah 
Usage: 38

דּמה 
Damah 
Usage: 30

חשׁך 
Chashok 
Usage: 1

מחשׁבת מחשׁבה 
Machashabah 
Usage: 56

נקה 
Naqah 
Usage: 44

ἄσημος 
Asemos 
Usage: 1

εἴην 
Eien 
should be , be , meant , might be , should mean , wert , not tr
Usage: 9

εἴπως 
Ei pos 
if by any means
Usage: 4

μεταξύ 
metaxu 
Usage: 4

πάντως 
Pantos 
by all means , altogether , surely , must needs , no doubt , in no wise , at all
Usage: 8

πῶς 
Pos 
Usage: 65

τρόπος 
Tropos 
as Trans , even as 9 9 , way , means , even as 9 , in like manner as 9 , manner , conversation
Usage: 11

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